Numbers 31:19
All of you who have killed a person or touched the dead are to remain outside the camp for seven days. On the third day and the seventh day you are to purify both yourselves and your captives.
All of you who have killed a person or touched the dead
This phrase addresses the issue of ritual impurity associated with death, a significant concern in the Israelite community. In the ancient Near Eastern context, contact with death was seen as defiling, necessitating purification. This reflects the broader biblical theme of life and death, where God is associated with life and holiness, and death is a result of sin (Genesis 2:17, Romans 6:23). The requirement for purification underscores the holiness of God and the need for His people to be ceremonially clean.

are to remain outside the camp for seven days
The instruction to remain outside the camp emphasizes the separation required due to impurity. The camp represents the dwelling place of God among His people (Numbers 5:3), and impurity cannot coexist with His holiness. The seven-day period is significant, as the number seven often symbolizes completeness or perfection in the Bible (Genesis 2:2-3). This period allows for a complete cycle of purification, ensuring that those who are defiled are fully cleansed before re-entering the community.

On the third day and the seventh day you are to purify
The purification process on the third and seventh days involves ritual washing and possibly the use of the ashes of a red heifer mixed with water, as described in Numbers 19:11-12. The third day may symbolize a period of initial cleansing, while the seventh day represents the completion of the purification process. This dual cleansing highlights the thoroughness required to restore purity and the importance of following God's specific instructions for holiness.

both yourselves and your captives
This requirement extends the need for purification beyond the Israelites to include their captives, indicating the universality of God's standards of holiness. It reflects the broader biblical principle that God's laws and expectations apply to all people, not just His chosen nation (Exodus 12:49). This also foreshadows the New Testament teaching that salvation and sanctification through Christ are available to all, Jew and Gentile alike (Galatians 3:28). The inclusion of captives in the purification process may also serve as a type of Christ's redemptive work, where He purifies and redeems all who come to Him, regardless of their background.

Persons / Places / Events
1. Israelites
The people of God who were commanded to purify themselves after battle.

2. Midianites
The people against whom the Israelites waged war, as instructed by God.

3. Moses
The leader of the Israelites who conveyed God's commands regarding purification.

4. Camp of Israel
The dwelling place of the Israelites, which was to remain holy and separate from impurity.

5. Purification Ritual
A process involving a seven-day period and specific actions on the third and seventh days to cleanse from defilement.
Teaching Points
Holiness and Separation
God calls His people to be holy and separate from sin and impurity. This command to purify after contact with death underscores the seriousness of maintaining holiness.

Obedience to God's Commands
The Israelites' adherence to purification laws demonstrates the importance of obedience to God's instructions, even when they may seem burdensome or ritualistic.

Spiritual Cleansing
Just as the Israelites needed physical purification, believers today require spiritual cleansing through repentance and the blood of Christ.

Community Responsibility
The command to purify not only oneself but also the captives highlights the communal aspect of holiness and the responsibility to lead others in righteousness.

Symbolism of Numbers
The use of the third and seventh days in the purification process symbolizes completeness and divine perfection, pointing to the thoroughness required in spiritual cleansing.
Bible Study Questions
1. What does the requirement for purification after contact with death teach us about God's view of holiness?

2. How can the purification rituals in Numbers 31:19 be seen as a foreshadowing of Christ's work on the cross?

3. In what ways can we apply the principles of separation and purification in our daily lives as believers?

4. How does the communal aspect of purification in this passage challenge us to consider our influence on others in our faith community?

5. Reflect on a time when you had to undergo a "purification" process in your spiritual life. How did it impact your relationship with God and others?
Connections to Other Scriptures
Leviticus 15
Discusses various laws of purification, emphasizing the importance of cleanliness and holiness in the camp.

Numbers 19
Provides detailed instructions on the purification process using the ashes of a red heifer, which is relevant to the purification mentioned in Numbers 31:19.

Hebrews 9
Reflects on the Old Testament purification rituals and their fulfillment in Christ, who offers a better cleansing through His sacrifice.
The Lion and His PreyD. Young Numbers 31:1-54
People
Balaam, Beor, Daniel, Eleazar, Evi, Hur, Israelites, Levites, Midianites, Moses, Phinehas, Reba, Rekem, Zur
Places
Jericho, Jordan River, Midian, Moab, Peor
Topics
Anyone, Camp, Captives, Encamp, Killed, Outside, Purify, Seven, Seventh, Slain, Stay, Third, Touched, Yourselves
Dictionary of Bible Themes
Numbers 31:19

     5333   healing

Numbers 31:19-20

     4552   wood

Numbers 31:19-24

     7416   purification

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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