Numbers 28:31
Offer them with their drink offerings in addition to the regular burnt offering and its grain offering. The animals must be unblemished.
Offer them with their drink offerings
In the context of ancient Israelite worship, drink offerings were typically made of wine and were poured out as a libation to accompany other sacrifices. This practice symbolized the pouring out of one's life in devotion to God. The drink offering is often associated with joy and celebration, reflecting the abundance and blessings from God. In the New Testament, the Apostle Paul uses the imagery of a drink offering to describe his own life being poured out in service to Christ (Philippians 2:17).

in addition to the regular burnt offering and its grain offering.
The regular burnt offering, also known as the "continual burnt offering," was a daily sacrifice made every morning and evening (Exodus 29:38-42). It served as a constant reminder of the need for atonement and the people's dedication to God. The grain offering, often made of fine flour mixed with oil and frankincense, symbolized the fruits of human labor and thanksgiving to God. Together, these offerings represented a comprehensive act of worship, combining atonement, dedication, and gratitude.

The animals must be unblemished.
The requirement for unblemished animals underscores the importance of offering God the best and purest sacrifices, reflecting His holiness and perfection. This stipulation points to the future sacrifice of Jesus Christ, who is described as the "Lamb without blemish or defect" (1 Peter 1:19). The unblemished nature of the sacrificial animals in the Old Testament foreshadows the sinless life of Christ, who offered Himself as the perfect sacrifice for the sins of humanity.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws and instructions from God, including the sacrificial system outlined in Numbers.

2. Israelites
The people of God who were given these laws to follow as part of their covenant relationship with Him.

3. Tabernacle
The place where the Israelites were to bring their offerings and sacrifices, serving as the dwelling place of God among His people.

4. Priests
The descendants of Aaron who were responsible for performing the sacrifices and maintaining the rituals as prescribed by God.

5. Sacrificial System
The system of offerings and sacrifices instituted by God for the Israelites, which included burnt offerings, grain offerings, and drink offerings.
Teaching Points
The Importance of Purity
The requirement for offerings to be "without blemish" underscores the importance of purity and holiness in our worship and service to God. We are called to present our best to God, reflecting His holiness in our lives.

The Role of Sacrifice
Sacrifices were central to the Israelites' relationship with God, symbolizing atonement and dedication. In the New Covenant, Jesus is our ultimate sacrifice, and we are called to live sacrificially in response to His grace.

Consistency in Worship
The regularity of offerings highlights the need for consistent and faithful worship. Our spiritual disciplines should be regular and intentional, reflecting our ongoing commitment to God.

Symbolism of Completeness
The combination of burnt offerings, grain offerings, and drink offerings represents a complete act of worship. Our worship should encompass all aspects of our lives, offering everything to God.

Christ as the Fulfillment
The sacrificial system points forward to Christ, who fulfills the law and the prophets. Understanding the Old Testament sacrifices enriches our appreciation of Christ's work on the cross.
Bible Study Questions
1. How does the requirement for offerings to be "without blemish" challenge us in our personal walk with God today?

2. In what ways can we offer ourselves as "living sacrifices" in our daily lives, as encouraged in Romans 12:1?

3. How does understanding the Old Testament sacrificial system deepen our appreciation for Christ's sacrifice?

4. What are some practical ways we can ensure consistency and faithfulness in our worship and spiritual disciplines?

5. How can the symbolism of completeness in the offerings (burnt, grain, and drink) be applied to our approach to worship and service?
Connections to Other Scriptures
Leviticus 1-7
Provides detailed instructions on the various types of offerings, including burnt offerings and grain offerings, emphasizing the need for offerings to be without blemish.

Hebrews 10:1-18
Discusses the limitations of the Old Testament sacrificial system and points to Christ as the ultimate, perfect sacrifice.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, holy and pleasing to God, drawing a parallel to the concept of offerings being without blemish.
Of the Daily SacrificesW. Attersoll.Numbers 28:1-31
The New Moon FestivalW. Seaton.Numbers 28:1-31
The Feast of the First-FruitsD. Young Numbers 28:26-31
People
Ephah, Israelites, Moses
Places
Jericho, Mount Sinai
Topics
Addition, Animals, Apart, Beside, Besides, Blemish, Burned, Burnt, Burnt-offering, Care, Cereal, Continual, Defect, Drink, Drink-offerings, Grain, Libations, Mark, Meal, Meal-offering, Meat, Meat-offering, Oblation, Offer, Offered, Offering, Offerings, Ones, Perfect, Prepare, Present, Regular, Sure, Thereof
Dictionary of Bible Themes
Numbers 28:31

     6201   imperfection, and God's purposes
     7350   drink offering

Numbers 28:26-31

     4506   seed
     4975   week
     7408   Pentecost
     8644   commemoration

Library
Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, is Fittingly Expressed?
Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Lk. 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. 31:13):
Saint Thomas Aquinas—Summa Theologica

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 28:31 NIV
Numbers 28:31 NLT
Numbers 28:31 ESV
Numbers 28:31 NASB
Numbers 28:31 KJV

Numbers 28:31 Commentaries

Bible Hub
Numbers 28:30
Top of Page
Top of Page