Numbers 28:25
On the seventh day you shall hold a sacred assembly; you must not do any regular work.
On the seventh day
The seventh day here refers to the final day of the Feast of Unleavened Bread, a significant festival in the Jewish calendar. This day is part of a week-long observance that begins with Passover, commemorating the Israelites' exodus from Egypt. The number seven often symbolizes completion and perfection in the Bible, reflecting God's creation week.

you shall hold a sacred assembly
A sacred assembly, or "holy convocation," is a gathering for worship and reflection. This assembly underscores the communal aspect of worship in ancient Israel, emphasizing unity and collective remembrance of God's deliverance. It is a time set apart for spiritual focus, aligning with the broader biblical theme of holiness and separation from the ordinary.

you must not do any regular work
The prohibition against regular work highlights the importance of rest and devotion to God. This command echoes the Sabbath principle, where rest is a form of worship and trust in God's provision. It serves as a reminder of the Israelites' dependence on God, contrasting their previous life of slavery in Egypt. This rest is a precursor to the ultimate rest found in Christ, as mentioned in Hebrews 4:9-10, where believers are invited to enter God's rest through faith.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws and instructions from God, including those in Numbers 28.

2. Israelites
The chosen people of God, to whom these instructions were given as part of their covenant relationship with Him.

3. Sabbath
The seventh day of the week, set apart as a day of rest and sacred assembly for the Israelites.

4. Tabernacle
The place where the Israelites gathered for worship and where the sacred assembly would take place.

5. Wilderness
The setting where the Israelites received these instructions as they journeyed from Egypt to the Promised Land.
Teaching Points
The Importance of Rest
God designed the Sabbath as a day of rest, reflecting His own rest after creation. This principle of rest is vital for physical, emotional, and spiritual well-being.

Sacred Assembly
Gathering for worship is a key aspect of the Sabbath, emphasizing community and corporate worship. It is a time to focus on God and His Word.

Holiness and Obedience
Observing the Sabbath is an act of obedience and a sign of holiness. It sets God's people apart and reminds them of their covenant relationship with Him.

Spiritual Reflection
The Sabbath provides an opportunity for reflection on God's provision and faithfulness. It is a time to realign priorities and focus on spiritual growth.

Application in Modern Life
While the specific observance of the Sabbath may differ today, the principles of rest, worship, and reflection remain relevant. Christians are encouraged to find regular times for rest and spiritual renewal.
Bible Study Questions
1. How does the concept of Sabbath rest in Numbers 28:25 relate to the creation account in Genesis 2:2-3?

2. In what ways can we incorporate the principle of a "sacred assembly" into our weekly routines today?

3. How does observing a day of rest and worship impact your relationship with God and others?

4. What are some practical ways to ensure that rest and reflection are part of your weekly schedule?

5. How can the teachings on the Sabbath in Numbers 28:25 enhance our understanding of spiritual rest as described in Hebrews 4:9-10?
Connections to Other Scriptures
Exodus 20:8-11
This passage provides the foundation for the Sabbath commandment, emphasizing rest and holiness.

Leviticus 23:3
Reinforces the concept of the Sabbath as a day of rest and sacred assembly.

Hebrews 4:9-10
Discusses the spiritual rest that believers enter through faith in Christ, connecting the Sabbath rest to a broader theological theme.

Isaiah 58:13-14
Highlights the blessings associated with honoring the Sabbath and delighting in the Lord.
Of the Daily SacrificesW. Attersoll.Numbers 28:1-31
The New Moon FestivalW. Seaton.Numbers 28:1-31
The Feast At the Passover TimeD. Young Numbers 28:16-25
People
Ephah, Israelites, Moses
Places
Jericho, Mount Sinai
Topics
Assembly, Convocation, Field-work, Hold, Holy, Laborious, Manner, Meeting, Regular, Sacred, Servile, Seventh
Dictionary of Bible Themes
Numbers 28:16-25

     4438   eating
     7394   memorial

Numbers 28:25-26

     8270   holiness, set apart

Library
Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, is Fittingly Expressed?
Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Lk. 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. 31:13):
Saint Thomas Aquinas—Summa Theologica

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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