Numbers 22:3
and Moab was terrified of the people because they were numerous. Indeed, Moab dreaded the Israelites.
and Moab was terrified of the people
The Moabites, descendants of Lot, were historically related to the Israelites but often found themselves in conflict with them. The fear of Moab is rooted in the recent victories of the Israelites over the Amorites, as recorded in the preceding chapters. This fear is not just a military concern but also a spiritual one, as the Moabites were aware of the divine favor upon Israel. The terror of Moab reflects the fulfillment of God's promise to make Israel a formidable nation (Genesis 12:2).

because they were numerous.
The Israelites' large numbers were a sign of God's blessing and fulfillment of His promise to Abraham to make his descendants as numerous as the stars (Genesis 15:5). This numerical strength was intimidating to surrounding nations, who saw it as a potential threat to their own security and resources. The census in Numbers 1 and 26 highlights the vast population of Israel, emphasizing their growth during the wilderness period.

Indeed, Moab dreaded the Israelites.
The dread of Moab is not merely a fear of military defeat but also an existential threat to their way of life and religious practices. The Moabites worshiped Chemosh, and the presence of a monotheistic people with a powerful God challenged their beliefs. This dread foreshadows the spiritual battles that Israel would face in maintaining their covenant identity amidst pagan nations. The Moabites' fear also sets the stage for the subsequent narrative involving Balaam, where spiritual warfare is waged through curses and blessings.

Persons / Places / Events
1. Moab
A nation descended from Lot, located east of the Dead Sea. Historically, Moab had a complicated relationship with Israel, often characterized by fear and hostility.

2. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob. At this point in the account, they are journeying towards the Promised Land, having recently defeated the Amorites.

3. Balak
The king of Moab during this time, who becomes a central figure in the subsequent account as he seeks to curse the Israelites through Balaam.

4. The Exodus
The broader event of the Israelites' journey from Egypt to the Promised Land, demonstrating God's faithfulness and power.

5. The Amorites
A powerful group defeated by the Israelites, which contributed to Moab's fear of Israel.
Teaching Points
Fear of God's People
The fear that Moab experiences is a testament to God's power and the fulfillment of His promises to Israel. As believers, we can trust that God is faithful to His word and will protect and guide His people.

God's Sovereignty
The account underscores God's control over nations and events. Despite Moab's fear and subsequent actions, God's plan for Israel remains unthwarted. This reminds us to trust in God's overarching plan for our lives.

The Impact of God's Work
The fear of Moab reflects the visible impact of God's work through His people. As Christians, our lives should similarly reflect God's presence, prompting others to recognize His power and authority.

Responding to Fear
Moab's response to fear was to seek a curse against Israel. In contrast, believers are called to respond to fear with faith and reliance on God, seeking His guidance and peace.
Bible Study Questions
1. How does the fear of Moab towards Israel reflect the fulfillment of God's promises to His people?

2. In what ways can we see God's sovereignty at work in the events surrounding Moab and Israel?

3. How should the visible impact of God's work in our lives influence those around us, and how can we ensure it points others to Him?

4. What are some ways we can respond to fear with faith, rather than seeking worldly solutions?

5. How can understanding the historical and familial ties between Moab and Israel enhance our comprehension of this passage and its implications for our relationships today?
Connections to Other Scriptures
Genesis 19
Provides background on the origins of Moab, tracing back to Lot, Abraham's nephew. This connection highlights the longstanding familial ties and tensions between Moab and Israel.

Deuteronomy 2
Offers insight into God's instructions to Israel regarding their interactions with Moab, emphasizing God's sovereignty and the fulfillment of His promises.

Joshua 2
The fear of the Israelites by other nations is echoed in the account of Rahab, who acknowledges the dread that has fallen upon the inhabitants of Canaan due to Israel's conquests.
Moab Takes AlarmD. Young Numbers 22:2-4
ApostasyJ. Heaton.Numbers 22:2-14
BalaamG. M. Grant, B. D.Numbers 22:2-14
BalaamL. H. Wiseman.Numbers 22:2-14
BalaamW. Roberts.Numbers 22:2-14
Balaam TemptedD. Waterland, D. D.Numbers 22:2-14
Balak and BalaamT. T. Munger.Numbers 22:2-14
Balak's First Application to BalaamW. Jones.Numbers 22:2-14
Balak's Motives in Sending for BalaamBp. Babington.Numbers 22:2-14
Evil Company to be AvoidedGurnall, WilliamNumbers 22:2-14
God's Interest in Man's CompanionshipsW. Jones.Numbers 22:2-14
Hesitating to Do RightW. Roberts.Numbers 22:2-14
Possible Origin of the Chronicle of BalaamS. Cox, D. D.Numbers 22:2-14
The Character of BalaamJ. J.Numbers 22:2-14
The Seductive Spirit of the WorldJ. J. Van Oosterzee, D. D.Numbers 22:2-14
People
Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, Zippor
Places
Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, Pethor
Topics
Afraid, Bitter, Distressed, Dread, Exceedingly, Fear, Feeling, Filled, Greatly, Indeed, Israelites, Moab, Numbers, Numerous, Overcome, Presence, Sons, Sore, Terrified, Vexed
Dictionary of Bible Themes
Numbers 22:3

     8754   fear

Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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