When the donkey saw the angel of the LORD, she lay down under Balaam, and he became furious and beat her with his staff. When the donkey saw the angel of the LORDIn the biblical narrative, animals are rarely depicted as having spiritual insight, making this event unique. The donkey's ability to see the angel of the LORD, while Balaam could not, highlights the spiritual blindness of Balaam despite his reputation as a seer. The "angel of the LORD" is often considered a theophany, a manifestation of God Himself, which adds gravity to the situation. This encounter underscores the theme of divine intervention and guidance, even through unexpected means. she lay down under Balaam The donkey's action of lying down is significant as it demonstrates her submission and recognition of divine authority, contrasting with Balaam's obstinacy. In the cultural context, a donkey was a common mode of transportation, and its refusal to move would have been seen as unusual and frustrating. This act of lying down symbolizes a halt in Balaam's misguided mission, emphasizing the need for humility and obedience to God's will. and he became furious and beat her with his staff Balaam's reaction of anger and violence reveals his character and lack of spiritual discernment. The staff, a symbol of authority and guidance, is misused here, reflecting Balaam's misguided leadership. This incident parallels other biblical narratives where human anger leads to sin, such as Moses striking the rock in Numbers 20:11. It serves as a cautionary tale about the dangers of reacting in anger rather than seeking divine understanding. Persons / Places / Events 1. BalaamA non-Israelite prophet or diviner who is summoned by Balak, the king of Moab, to curse the Israelites. Balaam is known for his interactions with God and his eventual blessing of Israel instead of cursing them. 2. The DonkeyBalaam's donkey plays a crucial role in this account. She sees the angel of the LORD and acts to protect Balaam, demonstrating a spiritual awareness that Balaam initially lacks. 3. The Angel of the LORDA divine messenger who stands in the path to oppose Balaam. The angel's presence is a significant turning point in the account, representing God's intervention. 4. BalakThe king of Moab who fears the Israelites and seeks Balaam's help to curse them. His actions set the stage for the events involving Balaam and the donkey. 5. MoabThe region where Balak rules and where the Israelites are encamped. It is the backdrop for the unfolding drama between Balaam, the donkey, and the angel. Teaching Points Spiritual AwarenessThe donkey's ability to see the angel of the LORD before Balaam serves as a reminder of the importance of spiritual discernment. We should seek to be attuned to God's presence and guidance in our lives. Divine InterventionGod's intervention through the angel demonstrates His sovereignty and care. Even when we are unaware, God is actively working to guide and protect us. Humility and RepentanceBalaam's initial anger and subsequent realization of the angel's presence call us to humility. We must be willing to acknowledge our blindness and repent when God reveals His truth to us. Obedience Over ProfitBalaam's account warns against prioritizing personal gain over obedience to God. We are called to align our actions with God's will, even when it conflicts with our desires. God's Use of the UnlikelyThe donkey's role in this account illustrates how God can use unexpected means to accomplish His purposes. We should remain open to God's work through unconventional channels. Bible Study Questions 1. How does the account of Balaam and the donkey challenge our understanding of spiritual awareness and discernment in our daily lives? 2. In what ways can we identify and respond to God's interventions in our own life situations, similar to how Balaam eventually recognized the angel of the LORD? 3. Reflect on a time when you prioritized personal gain over obedience to God. How can Balaam's account encourage you to realign your priorities? 4. How does the account of Balaam and the donkey illustrate the theme of humility and repentance? What steps can we take to cultivate these qualities in our spiritual journey? 5. Consider the role of the donkey in this account. How can we remain open to God's guidance through unexpected or unconventional means in our own lives? Connections to Other Scriptures 2 Peter 2:15-16This passage references Balaam's error and the speaking donkey, highlighting Balaam's love for gain from wrongdoing and the donkey's role in restraining his madness. Jude 1:11Jude warns against following the way of Balaam, emphasizing the danger of pursuing profit over righteousness. Revelation 2:14This verse mentions Balaam's teaching as a stumbling block, connecting his account to broader themes of idolatry and immorality. A Rotting Conscience | H. W. Beecher. | Numbers 22:15-35 | Balaam | C. Kingsley, M. A. | Numbers 22:15-35 | Balaam Rebuked, But not Checked | T. T. Munger. | Numbers 22:15-35 | Balaam Stopped by an Angel | J. Parker, D. D. | Numbers 22:15-35 | Balaam the Man of Double Mind | C. Ness. | Numbers 22:15-35 | Balaam, an Instance of Moral Perversion | W. M. Taylor, D. D. | Numbers 22:15-35 | Balaam; Or, Spiritual Influence, Human and Divine | Homilist | Numbers 22:15-35 | Balaam's Ass | W. Jones. | Numbers 22:15-35 | Balaam's Ass, or Cruelty Rebuked | J. W. Hardman, LL. D. | Numbers 22:15-35 | Balaam's I have Sinned | James Vaughan, M. A. | Numbers 22:15-35 | Balaam's Protest | W. Roberts. | Numbers 22:15-35 | Balaam's Vision | J. P. Smith, LL. D. | Numbers 22:15-35 | Balak's Second Application to Balaam | W. Jones. | Numbers 22:15-35 | Dallying with Temptation | T. T. Munger. | Numbers 22:15-35 | God Answers Men as They Wish | Isaac Williams, B. D. | Numbers 22:15-35 | God Permits Balaam to Go, and Yet is Angry | F. D. Maurice, M. A. | Numbers 22:15-35 | God Withstanding Sinners | J. J. Van Oosterzee, D. D. | Numbers 22:15-35 | God's Opposition to Balaam | Henry, Matthew | Numbers 22:15-35 | Gold an Ignoble Motive for Service | C. Kingsley. | Numbers 22:15-35 | No Contradiction Between God's Two Answers to Balaam | T. T. Manger. | Numbers 22:15-35 | No Without Any Yes in It | S. S. Chronicle | Numbers 22:15-35 | Obedience Without Love, as Instanced in the Character Of | J. H. Newman, D. D. | Numbers 22:15-35 | Obstacles to Vision | J. Halsey. | Numbers 22:15-35 | Obstructive Providences | T. G. Horton. | Numbers 22:15-35 | On Tampering with Conscience | A. Jessopp, M. A. | Numbers 22:15-35 | Parallels to the Case of Balaam | American S. S. Times | Numbers 22:15-35 | Perversion as Shown in the Character of Balaam | F. W. Robertson, M. A. | Numbers 22:15-35 | Restraints from Sin | D. G. Watt, M. A. | Numbers 22:15-35 | Sin Perverse | Bp. Babington. | Numbers 22:15-35 | Something Wrong with Conscience | Christian Age | Numbers 22:15-35 | The Cause of God's Anger with Balaam | S. Cox, D. D. | Numbers 22:15-35 | The Character of Balaam | G. Wagner. | Numbers 22:15-35 | The Divine Permission of Self-Will | S. Cox, D. D. | Numbers 22:15-35 | The Opposition of God's Angel | W. Roberts. | Numbers 22:15-35 | The Talking Ass, and What it Taught Balaam | S. Cox, D. D. | Numbers 22:15-35 | The Way of the Perverse | T. De Witt Talmage. | Numbers 22:15-35 | Trifling with Conscience | J. E. C. Welldon, M. A. | Numbers 22:15-35 | Withstanding Temptation | Juvenile Templar. | Numbers 22:15-35 | The Angel, the Prophet, and the Ass | D. Young | Numbers 22:22-35 |
People Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, ZipporPlaces Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, PethorTopics Angel, Anger, Angry, Ass, Balaam, Balaam's, Beat, Blows, Burneth, Croucheth, Donkey, Fell, Full, Kindled, Lay, Messenger, Smiteth, Smote, Staff, Stick, Struck, WrathDictionary of Bible Themes Numbers 22:27 5865 gestures Numbers 22:21-35 4111 angels, servants Numbers 22:27-31 5263 communication Library Balaam He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character, … Alexander Maclaren—Expositions of Holy ScriptureConfession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Sovereignty and Human Responsibility "So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which … Arthur W. Pink—The Sovereignty of God How the Whole and the Sick are to be Admonished. (Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever. … Leo the Great—Writings of Leo the Great Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 22:27 NIVNumbers 22:27 NLTNumbers 22:27 ESVNumbers 22:27 NASBNumbers 22:27 KJV
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