But the LORD said to Moses, "Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon." But the LORD said to MosesThis phrase indicates direct divine communication, a common occurrence in the Pentateuch where God speaks to Moses as the leader of Israel. It underscores Moses' role as a prophet and mediator between God and the Israelites. This divine guidance is crucial as Israel navigates the challenges of the wilderness and prepares to enter the Promised Land. Do not fear him
God's command to not fear is a recurring theme in Scripture, often given to leaders and prophets facing daunting challenges. This assurance is meant to bolster Moses' confidence against Og, king of Bashan. It reflects God's sovereignty and faithfulness, reminding Moses and the Israelites that their success depends on divine power, not human strength. for I have delivered him into your hand
This phrase is a declaration of victory before the battle begins, emphasizing God's control over the outcome. It echoes similar assurances given to Joshua and other leaders, reinforcing the idea that God fights for Israel. This preemptive assurance of victory is a testament to God's covenant promises to Abraham, Isaac, and Jacob regarding the land. along with all his people and his land
The inclusion of Og's people and land signifies a complete victory, not just a military defeat. This comprehensive deliverance is part of God's plan to establish Israel in the land He promised. It also highlights the importance of land in the biblical narrative, as a tangible sign of God's promise and blessing. Do to him as you did to Sihon king of the Amorites
This reference to Sihon serves as a reminder of past victories, encouraging faith in God's continued provision. The defeat of Sihon was a significant event, demonstrating God's power and setting a precedent for future conquests. It also illustrates the pattern of divine assistance in overcoming seemingly insurmountable obstacles. who lived in Heshbon
Heshbon was a significant city in the region, previously ruled by Sihon. Its mention here situates the narrative in a real geographical context, providing historical credibility. The conquest of Heshbon and its king is a testament to God's promise to give Israel the land of Canaan, fulfilling His covenant with the patriarchs. Persons / Places / Events 1. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this passage, Moses is reassured by God as he faces a new challenge. 2. Og, King of BashanA formidable enemy king who ruled over Bashan, known for his strength and the size of his kingdom. He represents a significant threat to the Israelites. 3. The IsraelitesGod's chosen people, journeying to the Promised Land. They are often faced with challenges and enemies along their journey. 4. BashanA region east of the Jordan River, known for its fertile land and strong cities. It is the territory ruled by King Og. 5. The LORD (Yahweh)The covenant God of Israel, who provides guidance, protection, and assurance to His people. Teaching Points God's Assurance in the Face of FearJust as God reassured Moses, He reassures us today. When facing daunting challenges, we can trust in God's promise to be with us and deliver us. The Importance of ObedienceMoses' obedience to God's command led to victory. Our obedience to God's Word is crucial in overcoming life's battles. God's Sovereignty Over NationsThe defeat of Og demonstrates God's control over all nations and powers. We can find peace knowing that God is sovereign over the affairs of the world. Faith in God's PromisesThe Israelites' victory over Og is a testament to God's faithfulness. We are called to have faith in God's promises, even when circumstances seem overwhelming. Spiritual WarfareThe physical battles of the Old Testament often mirror our spiritual battles. We are reminded to put on the full armor of God and trust in His strength. Bible Study Questions 1. How does God's reassurance to Moses in Numbers 21:34 encourage you in your current challenges? 2. In what ways can we see the sovereignty of God in the defeat of Og, and how does this apply to our understanding of God's control in our lives? 3. Reflect on a time when obedience to God's Word led to a personal victory. How can this experience strengthen your faith? 4. How do the victories over kings like Og in the Old Testament foreshadow the ultimate victory we have in Christ? 5. What practical steps can you take to trust in God's promises when facing "giants" in your life, similar to the Israelites' encounter with Og? Connections to Other Scriptures Deuteronomy 3:1-11This passage provides a detailed account of the battle against Og, King of Bashan, and highlights God's faithfulness in delivering the Israelites from their enemies. Joshua 12:4-5This scripture lists Og among the defeated kings, emphasizing the completeness of Israel's victory and God's promise fulfilled. Psalm 136:17-22This psalm praises God for His enduring love and recounts His victories over kings like Og, reinforcing the theme of divine deliverance. People Ammonites, Amon, Amorites, Arad, Canaanites, Chemosh, Israelites, Moses, Og, SihonPlaces Ar, Arad, Arnon, Bamoth, Bashan, Beer, Dedan, Dibon, Edom, Edrei, Egypt, Heshbon, Hormah, Iye-abarim, Jabbok River, Jahaz, Jazer, King's Highway, Mattanah, Medeba, Moab, Mount Hor, Nahaliel, Negeb, Nophah, Oboth, Pisgah, Red Sea, Suphah, Valley of Zered, WahebTopics Amorite, Amorites, Army, Delivered, Dwelling, Dwelt, Fear, Handed, Hands, Hast, Heshbon, Reigned, SihonDictionary of Bible Themes Numbers 21:24-35 5572 sword Library The Poison and the Antidote
'And they journeyed from mount Hor by the way of the Red Sea, to compare the land of Edom: and the soul of the people was much discouraged because of the way. 5. And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread. 6. And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. 7. Therefore …
Alexander Maclaren—Expositions of Holy ScriptureMan's Ruin and God's Remedy
Man has very many wants, and he should be grateful whenever the least of them is supplied. But he has one want which overtops every other: it is the want of bread. Give him raiment, house him well, decorate and adorn him, yet if you give him not bread, his body faints, he dies of hunger. Hence it is that while the earth when it is tilled is made to bring forth many things that minister unto the comfort and luxury of men, yet man is wise enough to understand that since bread is his chief want, he …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859 The Disciple, -- Master, in These Days Some Learned Men and their Followers Regard Thy...
The Disciple,--Master, in these days some learned men and their followers regard Thy atonement and the redemption by blood as meaningless and futile, and say that Christ was only a great teacher and example for our spiritual life, and that salvation and eternal happiness depend on our own efforts and good deeds. The Master,--1. Never forget that spiritual and religious ideas are connected less with the head than with the heart, which is the temple of God, and when the heart is filled with the presence …
Sadhu Sundar Singh—At The Master's Feet Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important …
John Newton—Messiah Vol. 1 The Nations of the South-East
Israel was cut in two by the Jordan. The districts east of the Jordan were those that had first been conquered; it was from thence that the followers of Joshua had gone forth to possess themselves of Canaan. But this division of the territory was a source of weakness. The interests of the tribes on the two sides of the river were never quite the same; at times indeed they were violently antagonistic. When the disruption of the monarchy came after the death of Solomon, Judah was the stronger for the …
Archibald Sayce—Early Israel and the Surrounding Nations The Lamb of God, the Great Atonement
Behold the Lamb of God, which taketh away the sin of the world! G reat and marvellous are the works of the LORD God almighty! We live in the midst of them, and the little impression they make upon us, sufficiently proves our depravity. He is great in the very smallest; and there is not a plant, flower, or insect, but bears the signature of infinite wisdom and power. How sensibly then should we be affected by the consideration of the Whole , if sin had not blinded our understandings, and hardened …
John Newton—Messiah Vol. 1 Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as …
Martin Luther—Epistle Sermons, Vol. III Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions …
John Cunningham—The Ordinance of Covenanting Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation, …
John Cunningham—The Ordinance of Covenanting The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not …
Thomas Watson—The Ten Commandments The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 The Two Classes.
"Two men went up into the temple to pray."--Luke xvii. 10. I now want to speak of two classes: First, those who do not feel their need of a Saviour who have not been convinced of sin by the Spirit; and Second, those who are convinced of sin and cry, "What must I do to be saved?" All inquirers can be ranged under two heads: they have either the spirit of the Pharisee, or the spirit of the publican. If a man having the spirit of the Pharisee comes into an after-meeting, I know of no better portion …
Dwight L. Moody—The Way to God and How to Find It Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 21:34 NIVNumbers 21:34 NLTNumbers 21:34 ESVNumbers 21:34 NASBNumbers 21:34 KJV
Numbers 21:34 Commentaries
Bible Hub |
