Numbers 19:12
He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.
He must purify himself with the water on the third day and on the seventh day;
This phrase refers to the purification ritual required for someone who has come into contact with a dead body, as outlined in the Mosaic Law. The "water" mentioned is the water of purification, which includes the ashes of a red heifer, cedarwood, hyssop, and scarlet yarn (Numbers 19:1-10). The use of the red heifer is unique in the Old Testament and is seen as a type of Christ, symbolizing His sacrifice and the cleansing from sin. The third and seventh days are significant in biblical numerology; the number three often represents completeness or divine perfection, while seven symbolizes spiritual perfection and completion. This purification process underscores the importance of ritual cleanliness in maintaining holiness and the community's purity.

then he will be clean.
The result of following the prescribed purification process is ceremonial cleanliness, allowing the individual to rejoin the community and participate in religious activities. This reflects the broader biblical theme of separation from sin and the need for atonement to restore fellowship with God. The concept of being "clean" is not just physical but also spiritual, pointing to the need for inner purity. This anticipates the New Testament teaching on the cleansing power of Jesus' blood, which purifies believers from sin (1 John 1:7).

But if he does not purify himself on the third and seventh days,
Failure to adhere to the purification process results in continued uncleanness. This highlights the seriousness of disobedience to God's commands and the consequences of neglecting divine instructions. In the cultural context of ancient Israel, uncleanness was not just a personal issue but affected the entire community, as it could lead to defilement of the tabernacle (Numbers 19:13). This underscores the communal aspect of sin and the need for corporate holiness.

he will not be clean.
The consequence of not following the purification ritual is a state of perpetual uncleanness, which has both spiritual and social implications. This serves as a warning about the dangers of ignoring God's laws and the importance of obedience. In a broader theological context, it points to the necessity of Christ's atoning work for true purification, as human efforts alone are insufficient for achieving spiritual cleanliness. This foreshadows the New Testament emphasis on faith in Christ as the means of being made clean before God (Hebrews 9:13-14).

Persons / Places / Events
1. The Unclean Person
This refers to anyone who has come into contact with a dead body, which rendered them ceremonially unclean according to the Law of Moses.

2. The Water of Purification
A special mixture made with the ashes of a red heifer, cedarwood, hyssop, and scarlet yarn, used for ceremonial cleansing.

3. The Third and Seventh Days
Specific days designated for the purification process, emphasizing the importance of obedience and timing in the cleansing ritual.

4. The Camp of Israel
The community setting where these laws were practiced, highlighting the communal aspect of purity and holiness.

5. Moses and Aaron
Leaders who communicated God's laws to the Israelites, ensuring that the community adhered to God's standards of holiness.
Teaching Points
The Importance of Obedience
The specific instructions for purification highlight the necessity of following God's commands precisely. This teaches us the value of obedience in our spiritual walk.

Symbolism of Cleansing
The ritual points to the deeper need for spiritual cleansing, reminding us of our need for Christ's atoning sacrifice to be truly clean before God.

Community and Holiness
The communal aspect of the law underscores the impact of individual sin on the community, encouraging us to pursue personal holiness for the benefit of the body of Christ.

The Role of Rituals
While rituals were essential under the Old Covenant, they point us to the greater reality of inner transformation through the Holy Spirit in the New Covenant.

The Consequences of Neglect
Failing to purify oneself resulted in continued uncleanness, teaching us the importance of addressing sin promptly and thoroughly in our lives.
Bible Study Questions
1. How does the purification process in Numbers 19:12 reflect the seriousness of sin and its consequences?

2. In what ways does the requirement for cleansing on specific days (third and seventh) teach us about God's timing and order?

3. How can the communal aspect of purity laws in Numbers 19 inform our understanding of accountability within the church today?

4. What parallels can you draw between the water of purification and the cleansing power of Christ's blood as described in the New Testament?

5. How can we apply the principles of obedience and thoroughness in purification to our daily spiritual practices and disciplines?
Connections to Other Scriptures
Leviticus 14
Discusses the cleansing rituals for leprosy, showing a parallel in the importance of purification in maintaining holiness.

Hebrews 9
Explains how the Old Testament purification rituals foreshadow the ultimate cleansing through Christ's sacrifice.

Psalm 51
David's plea for purification and cleansing from sin, reflecting the spiritual significance of being made clean before God.
Purge Me with Hyssop, and I Shall be CleanW. Binnie Numbers 19:1-10, 17-19
Defilement from the DeadD. Young Numbers 19:1-22
The Law of the Red Heifer AppliedD. G. Watt, M. A.Numbers 19:1-22
The Ordinance of the Red HeiferW. Jones.Numbers 19:1-22
The Ordinance of the Red HeiferJ. M. Gibson, D. D.Numbers 19:1-22
The Red HeiferSpurgeon, Charles HaddonNumbers 19:1-22
The Red Heifer a Wilderness TypeC. H. Mackintosh.Numbers 19:1-22
The Red Heifer an Analogue of the ChristW. Jones.Numbers 19:1-22
The Water of Purification, and its LessonsE.S. Prout Numbers 19:1-22
People
Aaron, Eleazar, Israelites, Moses
Places
Wilderness of Paran
Topics
Clean, Cleanse, Doesn't, Purify, Seventh, Therewith, Third, Uncleanness
Dictionary of Bible Themes
Numbers 19:1-13

     6648   expiation

Numbers 19:1-22

     7340   clean and unclean

Numbers 19:10-20

     7416   purification

Numbers 19:11-13

     7422   ritual

Numbers 19:11-16

     5194   touch

Numbers 19:11-21

     8325   purity, nature of

Library
Nor, in that the Law Orders a Man to be Purified Even after Intercourse...
23. Nor, in that the Law orders a man to be purified even after intercourse with a wife, doth it show it to be sin: unless it be that which is allowed by way of pardon, which also, being in excess, hinders prayers. But, as the Law sets [1999] many things in sacraments and shadows of things to come; a certain as it were material formless state of the seed, which having received form will hereafter produce the body of man, is set to signify a life formless, and untaught: from which formless state,
St. Augustine—On the Good of Marriage

Fifth Sunday in Lent
Text: Hebrews 9, 11-15. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
Martin Luther—Epistle Sermons, Vol. II

Li. Dining with a Pharisee, Jesus Denounces that Sect.
^C Luke XI. 37-54. ^c 37 Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat. [The repast to which Jesus was invited was a morning meal, usually eaten between ten and eleven o'clock. The principal meal of the day was eaten in the evening. Jesus dined with all classes, with publicans and Pharisees, with friends and enemies.] 38 And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner. [The Pharisee marveled at this because
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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