Numbers 18:24
For I have given to the Levites as their inheritance the tithe that the Israelites present to the LORD as a contribution. That is why I told them that they would not receive an inheritance among the Israelites."
For the tithe of the Israelites
The word "tithe" comes from the Hebrew word "ma'aser," which means a tenth part. In ancient Israel, the tithe was a sacred offering, a portion of the Israelites' produce and livestock dedicated to God. This practice was not merely a financial transaction but a spiritual act of worship and obedience, acknowledging God's provision and sovereignty. The tithe served as a reminder that everything belonged to God, and the Israelites were stewards of His blessings. Historically, this practice set Israel apart from surrounding nations, emphasizing their unique covenant relationship with Yahweh.

which they present as a contribution to the LORD
The phrase "present as a contribution" indicates an act of giving that is both voluntary and sacred. The Hebrew word for "contribution" is "terumah," which signifies an offering lifted up to God. This act of presenting the tithe was a form of worship, symbolizing the Israelites' devotion and gratitude. It was a tangible expression of their faith and trust in God's provision. The tithe was not just a duty but a privilege, allowing the Israelites to participate in God's work and support the Levitical priesthood.

I have given to the Levites as an inheritance
The Levites, descendants of Levi, were set apart for religious duties and service in the Tabernacle. Unlike the other tribes, they did not receive a territorial inheritance in the Promised Land. Instead, God Himself was their inheritance, and the tithe was His provision for their sustenance. This arrangement underscored the Levites' unique role as mediators between God and the people, dedicated to spiritual service. The tithe supported their ministry, enabling them to focus on their sacred duties without the distraction of agricultural labor.

therefore I have told them that they have no inheritance among the Israelites
This statement highlights the distinct calling of the Levites. Their lack of a territorial inheritance was not a deprivation but a divine appointment. God was their portion, and their inheritance was spiritual rather than material. This arrangement emphasized the principle that spiritual service and devotion to God were of higher value than earthly possessions. The Levites' reliance on the tithe from the other tribes fostered a sense of community and interdependence, reminding the Israelites of their collective responsibility to support those who ministered on their behalf.

Persons / Places / Events
1. The Levites
A tribe of Israel set apart for religious duties and service in the Tabernacle. They were not given a land inheritance like the other tribes but were supported through the tithes of the Israelites.

2. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who were commanded to give tithes to support the Levites.

3. The LORD
The covenant God of Israel, who established the system of tithes and offerings to support the religious and communal life of His people.

4. The Tabernacle
The portable sanctuary where the Israelites worshiped God during their journey in the wilderness, and where the Levites performed their duties.

5. Tithes
A tenth of the produce and livestock given by the Israelites as an offering to God, which was designated for the support of the Levites.
Teaching Points
God's Provision for His Servants
The Levites' reliance on tithes illustrates God's provision for those dedicated to His service. This principle can be applied today in supporting church leaders and ministries.

The Principle of Giving
Tithing is an act of worship and obedience, acknowledging God's sovereignty and provision. It encourages believers to prioritize God's work in their financial planning.

Spiritual Inheritance Over Material Possessions
The Levites' lack of land inheritance highlights the value of spiritual over material wealth. Believers are reminded to seek eternal treasures rather than earthly possessions.

Community Responsibility
The system of tithing underscores the communal responsibility of believers to support one another, especially those in ministry and those in need.

Faithfulness in Stewardship
Just as the Israelites were called to be faithful in their tithes, Christians are encouraged to be faithful stewards of all resources God has entrusted to them.
Bible Study Questions
1. How does the concept of tithing in Numbers 18:24 reflect God's provision for those who serve Him, and how can this principle be applied in the church today?

2. In what ways does the lack of a land inheritance for the Levites challenge our understanding of wealth and possessions?

3. How do the instructions for tithing in Numbers 18:24 connect with the broader biblical theme of stewardship and generosity?

4. What are some practical ways we can support those in ministry, drawing from the example of the Levites' reliance on tithes?

5. How can the principles of tithing and community responsibility in Numbers 18:24 inspire us to address the needs of the vulnerable in our own communities?
Connections to Other Scriptures
Leviticus 27:30-33
Discusses the concept of tithing and its sacredness to the LORD, reinforcing the idea that tithes are holy and set apart for God's purposes.

Deuteronomy 14:22-29
Provides further instructions on tithing, including the use of tithes for festivals and support for the Levites, foreigners, orphans, and widows.

Malachi 3:10
Encourages the Israelites to bring the full tithe into the storehouse, promising blessings from God for their obedience.

Hebrews 7:5
References the Levitical priesthood and their right to receive tithes, connecting the Old Testament practice to New Testament teachings.
The Provision for the PriestsD. Young
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Apart, Gift, Heave, Heave-offering, Heritage, Inherit, Inheritance, Israelites, Levites, Lift, Lifted, Midst, Offer, Offering, Possess, Present, Sons, Tenths, Tithe, Tithes, Wave
Dictionary of Bible Themes
Numbers 18:21-24

     7266   tribes of Israel

Numbers 18:21-29

     8488   tithing

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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