And he warned the congregation, "Move away now from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins." And he warned the congregationMoses, as the leader appointed by God, often acted as a mediator between God and the Israelites. His warning to the congregation highlights his role as a prophet and leader who communicates God's will. This moment reflects the seriousness of rebellion against God's appointed leaders, as seen earlier in the murmuring of the Israelites against Moses and Aaron ( Numbers 14:2-4). The warning serves as a call to obedience and discernment, urging the people to separate themselves from those who oppose God's authority. Move away now from the tents of these wicked men The command to "move away" underscores the urgency and necessity of distancing oneself from sin and rebellion. The "tents" symbolize the dwelling places and personal domains of Korah, Dathan, and Abiram, who led the rebellion against Moses and Aaron. This separation is not just physical but also spiritual, emphasizing the need to avoid association with those who defy God's order. The term "wicked men" identifies the rebels as those who have turned against God's covenant, echoing the biblical theme of separating from evil (Psalm 1:1). Do not touch anything that belongs to them This instruction reflects the concept of ritual purity and the danger of being contaminated by association with sin. In the ancient Near Eastern context, touching objects associated with rebellion could render one unclean or complicit in the sin. This idea is paralleled in the New Testament, where believers are urged to avoid even the appearance of evil (1 Thessalonians 5:22). The command also foreshadows the destruction that will come upon the rebels, indicating that everything associated with them is under judgment. or you will be swept away because of all their sins The phrase "swept away" conveys the totality of the impending judgment, reminiscent of the flood narrative where the wicked were destroyed (Genesis 6-7). The warning implies that sin has communal consequences, and those who align themselves with sinners risk sharing in their fate. This principle is echoed in the New Testament, where believers are warned about the leaven of sin spreading through the community (1 Corinthians 5:6). The phrase "all their sins" suggests a cumulative effect of rebellion, emphasizing the gravity of turning away from God's commands. Persons / Places / Events 1. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this passage, Moses is warning the congregation to separate themselves from the rebellion of Korah, Dathan, and Abiram. 2. Korah, Dathan, and AbiramThese men led a rebellion against Moses and Aaron, challenging their God-given authority. They represent disobedience and defiance against God's established order. 3. The Congregation of IsraelThe assembly of the Israelites who are being warned by Moses to distance themselves from the rebels to avoid sharing in their punishment. 4. The Tents of the Wicked MenSymbolic of the dwelling places and possessions of those who have sinned against God. The tents represent the sphere of influence and the physical manifestation of their rebellion. 5. The WildernessThe setting of this event, representing both a place of testing and a place of divine provision for the Israelites. Teaching Points The Importance of ObedienceObedience to God's commands and His appointed leaders is crucial. Rebellion against God's order leads to severe consequences. Separation from SinJust as the Israelites were warned to distance themselves from the tents of the wicked, Christians are called to separate themselves from sinful influences and practices. The Consequences of RebellionThe account of Korah, Dathan, and Abiram serves as a warning about the dangers of pride and rebellion against God's authority. Community ResponsibilityThe congregation had a responsibility to heed Moses' warning. Similarly, believers today have a responsibility to uphold righteousness within their communities. God's Justice and MercyWhile God is just in punishing sin, He is also merciful in providing warnings and opportunities for repentance. Bible Study Questions 1. What does the rebellion of Korah, Dathan, and Abiram teach us about the dangers of challenging God's appointed leaders? 2. How can we apply the principle of separating from sin in our daily lives, especially in a world filled with temptation? 3. In what ways does the account of Numbers 16:26 reflect the broader biblical theme of obedience and rebellion? 4. How can we, as a community of believers, ensure that we are not influenced by "wicked men" or sinful practices? 5. Reflect on a time when you had to make a difficult decision to distance yourself from a negative influence. How did this align with the teachings of Numbers 16:26? Connections to Other Scriptures Exodus 32The rebellion of the golden calf, where the Israelites turned away from God, parallels the rebellion of Korah, Dathan, and Abiram. Both instances show the consequences of turning against God's appointed leaders. Psalm 1This Psalm contrasts the way of the righteous and the wicked, emphasizing the importance of not associating with sinners, similar to Moses' warning to the congregation. 2 Timothy 2:19Paul speaks about departing from iniquity, echoing the call to separate from sin and those who practice it, as Moses instructed the Israelites. Discontent a Rebellion Against God | J. Burroughs. | Numbers 16:1-35 | Elevated Character Exposed to Violence | T. Guthrie. | Numbers 16:1-35 | Envy and its Bitter Fruits | E.S. Prout | Numbers 16:1-35 | Every Man in His Place | J. Parker, D. D. | Numbers 16:1-35 | Every Man Should Walk as He is Called of God | J. Spencer. | Numbers 16:1-35 | Fatal Discontent | J. Parker, D. D. | Numbers 16:1-35 | Korah | R. A. Hallam, D. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | J. C. Gray. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Isaac Williams, B. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Preacher's Analyst | Numbers 16:1-35 | Korah, Dathan, and Abiram | Bp. Harvey Goodwin. | Numbers 16:1-35 | Korah, Dathan, and Abiram | C. Kingsley, M. A. | Numbers 16:1-35 | Leaders of Disaffection | C. H. Mackintosh. | Numbers 16:1-35 | Presumptuous Service | J. Parker, D. D. | Numbers 16:1-35 | Separation for Nearness to God | C. New. | Numbers 16:1-35 | The Greater Our Means are to Prevent Sin | W. Attersoll. | Numbers 16:1-35 | The Privileges of the Levites | Henry, Matthew | Numbers 16:1-35 | The Resentment of Moses Against Sinners | | Numbers 16:1-35 | Whatsoever Evil Men Do, They are Ready to Justify It | W. Attersoll. | Numbers 16:1-35 | Wicked Ambition Faith Fully Rebuked | W. Jones. | Numbers 16:1-35 | Korah's Rebellion | W. Binnie | Numbers 16:4-35 | The Destruction of Korah and His Company | D. Young | Numbers 16:16-35 | Korah's Rebellion | W. Binnie | Numbers 16:19-22, 41-50 |
People Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, ReubenitesPlaces Wilderness of ParanTopics Anything, Aside, Assembly, Belonging, Belongs, Company, Congregation, Consumed, Depart, Evil, Lest, Move, Nothing, Perish, Please, Punishment, Saying, Sin, Sins, Spake, Speaketh, Spoke, Swept, Tents, Theirs, Touch, Touching, Turn, WickedDictionary of Bible Themes Numbers 16:26 5578 tents Numbers 16:1-35 5714 men Numbers 16:1-50 5550 speech, negative Numbers 16:8-33 7206 community Numbers 16:18-35 8269 holiness, separation from worldly Numbers 16:23-32 5682 family, significance Library September 3. "The God of Israel Hath Separated You" (Num. xvi. 9). "The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot … Rev. A. B. Simpson—Days of Heaven Upon Earth Death Swallowed up in victory Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue … John Newton—Messiah Vol. 2 Whether Vengeance Should be Taken on those who have Sinned Involuntarily? Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood … Saint Thomas Aquinas—Summa Theologica Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III The Life and Death of Mr. Badman, Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific … John Bunyan—The Works of John Bunyan Volumes 1-3 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 16:26 NIVNumbers 16:26 NLTNumbers 16:26 ESVNumbers 16:26 NASBNumbers 16:26 KJV
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