Numbers 16:24
"Tell the congregation to move away from the dwellings of Korah, Dathan, and Abiram."
Tell the congregation
This directive is given by God to Moses, emphasizing the importance of divine communication through chosen leaders. The congregation refers to the assembly of the Israelites, highlighting the communal nature of their journey and worship. This moment underscores the need for obedience to God's commands, a recurring theme throughout the Pentateuch. The congregation's role is pivotal, as they are witnesses to God's power and justice.

to move away
This phrase indicates a physical and spiritual separation. It serves as a warning to avoid association with sin and rebellion. The act of moving away symbolizes repentance and the need to distance oneself from those who oppose God's will. This concept is echoed in the New Testament, where believers are urged to flee from sin and pursue righteousness (2 Timothy 2:22).

from the dwellings
The dwellings represent the physical space occupied by Korah, Dathan, and Abiram, but also symbolize their influence and rebellion. In ancient Israel, one's dwelling was not just a home but a representation of one's household and legacy. The call to move away from these dwellings is a call to reject the rebellion and its consequences.

of Korah, Dathan, and Abiram
Korah, Dathan, and Abiram were leaders of a rebellion against Moses and Aaron, challenging their God-given authority. This rebellion is detailed in Numbers 16, where Korah, a Levite, sought priestly power, while Dathan and Abiram, from the tribe of Reuben, questioned Moses' leadership. Their actions reflect a broader theme of rebellion against God's appointed leaders, which is a recurring issue in Israel's history. The judgment against them serves as a warning against pride and disobedience. This event foreshadows the ultimate judgment against sin and rebellion, pointing to the need for a mediator, fulfilled in Jesus Christ, who intercedes on behalf of humanity.

Persons / Places / Events
1. Korah
A Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood.

2. Dathan and Abiram
Reubenites who joined Korah in his rebellion, questioning Moses' leadership and authority.

3. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness.

4. The Congregation
The assembly of the Israelites who were witnesses to the rebellion and the subsequent judgment.

5. The Tents of Korah, Dathan, and Abiram
The physical locations associated with the rebels, symbolizing their defiance and impending judgment.
Teaching Points
The Danger of Rebellion
Rebellion against God-appointed leadership is ultimately rebellion against God Himself. We must be cautious of pride and discontent that lead us to challenge God's order.

The Importance of Separation
God instructed the congregation to move away from the tents of the rebels. This teaches us the importance of separating ourselves from sin and those who lead us away from God's truth.

God's Sovereign Choice
The rebellion highlights the importance of recognizing and respecting God's sovereign choices in leadership and authority within the church and our lives.

The Consequences of Sin
The judgment that fell upon Korah, Dathan, and Abiram serves as a sobering reminder of the serious consequences of sin and disobedience.

Community Responsibility
The congregation was called to act and separate themselves from the rebels, showing that the community has a responsibility to uphold righteousness and reject sin.
Bible Study Questions
1. What can we learn from the rebellion of Korah, Dathan, and Abiram about the nature of pride and discontent?

2. How does the instruction to "move away from the tents" apply to our lives today in terms of separating from sin and negative influences?

3. In what ways can we ensure that we are respecting and supporting God-appointed leadership in our church and community?

4. How does the account of Korah's rebellion connect with other biblical examples of rebellion, and what lessons can we draw from these connections?

5. What steps can we take as a community to ensure that we are upholding righteousness and rejecting sin, both individually and collectively?
Connections to Other Scriptures
Exodus 32
The rebellion of Korah, Dathan, and Abiram can be compared to the incident of the golden calf, where the Israelites also rebelled against God's appointed leadership.

Jude 1:11
This verse references the rebellion of Korah as a warning against false teachers and those who reject authority.

Psalm 106:16-18
This passage recounts the rebellion and God's judgment, emphasizing the consequences of challenging God's chosen leaders.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
Korah's RebellionW. Binnie Numbers 16:4-35
The Destruction of Korah and His CompanyD. Young Numbers 16:16-35
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Abiram, Abi'ram, Assembly, Company, Congregation, Dathan, Dwelling, Dwellings, Habitation, Korah, Move, Round, Saying, Speak, Tabernacle, Tent, Tents, Withdraw, Yourselves
Dictionary of Bible Themes
Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Numbers 16:18-35

     8269   holiness, separation from worldly

Numbers 16:23-32

     5682   family, significance

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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