Numbers 16:21
"Separate yourselves from this congregation so that I may consume them in an instant."
Separate yourselves from this congregation
This command is given by God to Moses and Aaron during the rebellion led by Korah, Dathan, and Abiram. The term "separate" indicates a divine call for holiness and distinction from sin. In biblical context, separation often signifies God's desire for His people to be set apart from unrighteousness (Leviticus 20:26). The congregation here refers to the Israelites who have aligned themselves with the rebels. This moment echoes the call for separation seen in Genesis 12:1, where God calls Abram to leave his country and people to form a new nation. It also foreshadows the New Testament call for believers to be distinct from the world (2 Corinthians 6:17).

so that I may consume them
The phrase "consume them" reflects God's judgment and wrath against sin and rebellion. In the Old Testament, God's consuming fire is a symbol of His holiness and justice (Deuteronomy 4:24). This is not the first instance of divine judgment by consumption; similar language is used in the destruction of Sodom and Gomorrah (Genesis 19:24-25). The severity of this judgment underscores the seriousness of rebellion against God's appointed leaders, Moses and Aaron, and ultimately against God Himself. It serves as a warning to the Israelites and future generations about the consequences of disobedience.

in an instant
The immediacy of the judgment highlights God's sovereign power and the urgency of repentance. The phrase "in an instant" suggests that God's judgment can be swift and unexpected, emphasizing the need for constant vigilance and faithfulness among His people. This immediacy is mirrored in other biblical accounts, such as the sudden judgment on Ananias and Sapphira in Acts 5:1-11. It also points to the eschatological theme of the sudden return of Christ, where judgment will come unexpectedly (1 Thessalonians 5:2-3).

Persons / Places / Events
1. Moses and Aaron
Leaders of the Israelites, chosen by God to guide His people. They are central figures in this account, acting as intercessors for the people.

2. Korah, Dathan, and Abiram
Leaders of a rebellion against Moses and Aaron, challenging their God-given authority. Their actions provoke God's wrath.

3. The Congregation of Israel
The larger group of Israelites who are influenced by the rebellion and are at risk of God's judgment.

4. The Tent of Meeting
The sacred place where God communicates with Moses and Aaron, symbolizing His presence among the people.

5. The Plague
A divine judgment threatened by God to consume the rebellious congregation, demonstrating His holiness and justice.
Teaching Points
The Seriousness of Rebellion Against God
Rebellion against God-appointed leaders is ultimately rebellion against God Himself. This passage reminds us of the importance of respecting and submitting to God's established authority.

The Role of Intercession
Moses and Aaron's intercession for the people highlights the power and necessity of prayerful mediation. Believers are called to intercede for others, especially in times of spiritual crisis.

God's Holiness and Justice
God's response to sin is swift and just. This passage serves as a reminder of God's holiness and the seriousness of sin, urging us to live in obedience and reverence.

The Call to Separate from Sin
The command to "separate yourselves" is a call to holiness, urging believers to distance themselves from sinful influences and align with God's will.
Bible Study Questions
1. How does the rebellion of Korah, Dathan, and Abiram reflect challenges to spiritual authority in today's church? What can we learn from this about handling disputes within the church?

2. In what ways can we act as intercessors for others, following the example of Moses and Aaron? How does this align with New Testament teachings on prayer?

3. How does the concept of God's holiness and justice in Numbers 16:21 challenge our understanding of God's character? How should this influence our daily walk with God?

4. What are some practical ways we can "separate ourselves" from sin in our lives today? How does this concept relate to the New Testament call to holiness?

5. How can the events of Numbers 16 encourage us to remain faithful and obedient to God's commands, even when faced with opposition or temptation? What other biblical examples support this teaching?
Connections to Other Scriptures
Exodus 32
The rebellion of the golden calf, where Moses intercedes for the people, similar to his role in Numbers 16.

Leviticus 10
The death of Nadab and Abihu, which underscores the seriousness of approaching God with reverence and obedience.

1 Samuel 15
Saul's disobedience and God's rejection of him as king, highlighting the importance of obedience to God's commands.

Hebrews 3
A New Testament reflection on the rebellion in the wilderness, urging believers to remain faithful and obedient.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
Korah's RebellionW. Binnie Numbers 16:4-35
The Destruction of Korah and His CompanyD. Young Numbers 16:16-35
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Assembly, Company, Congregation, Consume, Destruction, Instantly, Midst, Moment, Separate, Separated, Sudden, Yourselves
Dictionary of Bible Themes
Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Numbers 16:18-35

     8269   holiness, separation from worldly

Numbers 16:20-22

     5072   Aaron, spokesman

Numbers 16:21-22

     8739   evil, examples of

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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