Then I ordered that the rooms be purified, and I had the articles of the house of God restored to them, along with the grain offerings and frankincense. Then I gave ordersThis phrase highlights Nehemiah's authoritative leadership and decisive action. The Hebrew root for "gave orders" is "tsavah," which implies a command or charge. Nehemiah's role as a governor and reformer is underscored here, demonstrating his commitment to restoring proper worship and order in the temple. His leadership is a model of godly authority, emphasizing the importance of taking decisive action to correct wrongs and uphold God's standards. and they cleansed the rooms The act of cleansing the rooms signifies a physical and spiritual purification. The Hebrew word "taher" means to be clean or pure, often used in the context of ritual purification. This cleansing was necessary because the temple storerooms had been defiled by Tobiah's unauthorized use (Nehemiah 13:4-5). This act symbolizes the need for holiness and the removal of anything that defiles God's dwelling place, reminding believers of the importance of maintaining purity in their own lives and worship. and I returned the articles of the house of God Returning the articles signifies the restoration of proper worship practices. These articles, likely including vessels and utensils used in temple services, were essential for the rituals prescribed in the Law. The Hebrew word "shub" for "returned" conveys a sense of restoration and repentance. Nehemiah's actions reflect a return to covenant faithfulness, emphasizing the importance of restoring what is sacred and ensuring that worship aligns with God's commands. along with the grain offerings Grain offerings, or "minchah" in Hebrew, were a vital part of the sacrificial system, symbolizing dedication and thanksgiving to God. By restoring these offerings, Nehemiah reestablishes the community's covenant relationship with God. This act underscores the importance of giving and sacrifice in worship, reminding believers of the need to offer their best to God as an expression of gratitude and devotion. and the frankincense Frankincense, a fragrant resin used in worship, represents prayer and the presence of God. Its inclusion in the temple offerings signifies the restoration of a pleasing aroma to the Lord, symbolizing the prayers and worship of the people. The Hebrew word "lebonah" for frankincense is associated with purity and holiness. This restoration highlights the importance of sincere and heartfelt worship, encouraging believers to ensure that their prayers and offerings are genuine and pleasing to God. Persons / Places / Events 1. NehemiahThe central figure in this passage, Nehemiah was a Jewish leader who played a crucial role in the rebuilding of Jerusalem's walls and the spiritual renewal of the people. He was known for his strong leadership and commitment to God's laws. 2. The TempleThe house of God in Jerusalem, which had been desecrated by the improper use of its rooms. Nehemiah's actions were part of a broader effort to restore the sanctity of the Temple. 3. TobiahAlthough not mentioned directly in this verse, Tobiah was an Ammonite official who had been given a room in the Temple by Eliashib the priest. Nehemiah's cleansing of the rooms was a direct response to this inappropriate arrangement. 4. Eliashib the PriestThe high priest who had allowed Tobiah to use a room in the Temple, compromising its sanctity. 5. The Articles of the House of GodSacred items used in worship, which Nehemiah restored to their rightful place in the Temple. Teaching Points Restoration of HolinessNehemiah's actions remind us of the importance of maintaining the sanctity of our places of worship. We must be vigilant in ensuring that our churches remain dedicated to God's purposes. Leadership and AccountabilityNehemiah demonstrates strong leadership by taking decisive action to correct wrongs. As Christians, we are called to hold ourselves and others accountable to God's standards. The Importance of WorshipBy restoring the articles and offerings, Nehemiah underscores the significance of proper worship. We should prioritize our worship practices and ensure they align with biblical teachings. Cleansing and RenewalJust as Nehemiah cleansed the Temple, we are called to cleanse our hearts and lives from anything that defiles our relationship with God. Obedience to God's CommandsNehemiah's adherence to God's laws serves as a model for us to follow. We should strive to obey God's commands in every aspect of our lives. Bible Study Questions 1. What steps can we take to ensure that our places of worship remain dedicated to God's purposes, similar to Nehemiah's actions in the Temple? 2. How can we apply Nehemiah's example of leadership and accountability in our personal and community lives? 3. In what ways can we prioritize and enhance our worship practices to align with biblical teachings? 4. What areas of our lives need cleansing and renewal, and how can we invite God to help us in this process? 5. How does Nehemiah's obedience to God's commands challenge us to examine our own obedience in daily life? What scriptures can we turn to for guidance in this area? Connections to Other Scriptures Exodus 30:34-38This passage describes the sacred use of frankincense in worship, highlighting the importance of restoring it to the Temple as Nehemiah did. 2 Chronicles 29:15-19Similar to Nehemiah's actions, this passage describes the cleansing of the Temple during Hezekiah's reign, emphasizing the importance of purity in worship. Matthew 21:12-13Jesus cleansing the Temple connects to Nehemiah's actions, both emphasizing the need for reverence and purity in God's house. People Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, ZaccurPlaces Ammon, Ashdod, Babylon, Jerusalem, MoabTopics Bring, Cereal, Chambers, Clean, Cleanse, Cleansed, Commanded, Equipment, Frankincense, Grain, Incense, Meal, Meal-offerings, Meat, Meat-offering, Oblation, Offering, Offerings, Order, Orders, Perfume, Present, Purified, Purify, Returned, Rooms, Speak, Thither, Utensils, VesselsDictionary of Bible Themes Nehemiah 13:9 7328 ceremonies 7382 house of God 7386 incense 8422 equipping, spiritual Nehemiah 13:4-13 7266 tribes of Israel Nehemiah 13:6-9 7416 purification Library Sabbath Observance 'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and … Alexander Maclaren—Expositions of Holy ScriptureThe True Manner of Keeping Holy the Lord's Day. Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our … Lewis Bayly—The Practice of Piety Two Famous Versions of the Scriptures [Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews … Mildred Duff—The Bible in its Making The Last Days of the Old Eastern World The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 The Formation of the Old Testament Canon [Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Questions About the Nature and Perpetuity of the Seventh-Day Sabbath. AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations … John Bunyan—The Works of John Bunyan Volumes 1-3 Jesus Heals on the Sabbath Day and Defends his Act. (at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast … J. W. McGarvey—The Four-Fold Gospel Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 13:9 NIVNehemiah 13:9 NLTNehemiah 13:9 ESVNehemiah 13:9 NASBNehemiah 13:9 KJV
Nehemiah 13:9 Commentaries
Bible Hub |