Nehemiah 13:8
And I was greatly displeased and threw all of Tobiah's household goods out of the room.
And I was greatly displeased
Nehemiah's reaction reflects his deep commitment to the purity and sanctity of the temple. His displeasure is rooted in the covenantal relationship between God and Israel, which required the temple to remain holy. This phrase highlights Nehemiah's role as a reformer and protector of the faith, echoing the zeal of figures like Moses and Elijah who also acted decisively against idolatry and corruption (Exodus 32:19, 1 Kings 18:40).

and threw all of Tobiah’s household goods out of the room
Tobiah, an Ammonite official, had been given a room in the temple courts, which was a direct violation of the Law that prohibited Ammonites from entering the assembly of God (Deuteronomy 23:3). Nehemiah's actions symbolize the cleansing of the temple, reminiscent of Jesus driving out the money changers (John 2:15). This act underscores the importance of maintaining the holiness of God's dwelling place and serves as a physical representation of spiritual purification. The removal of Tobiah's goods signifies the rejection of foreign influence and a return to covenant faithfulness.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah was a Jewish leader and cupbearer to the Persian king Artaxerxes. He returned to Jerusalem to rebuild the city's walls and restore the community's spiritual integrity.

2. Tobiah
An Ammonite official who opposed Nehemiah's efforts to rebuild Jerusalem. Despite his opposition, he was given a room in the temple, which was a significant violation of Jewish law.

3. The Temple
The sacred place in Jerusalem where God was worshiped. It was meant to be kept holy and separate from any form of defilement.

4. The Room in the Temple
A chamber that was supposed to be used for storing offerings, incense, and temple articles, but was instead given to Tobiah.

5. The Event of Cleansing
Nehemiah's act of throwing Tobiah's belongings out of the temple room symbolizes a return to holiness and obedience to God's laws.
Teaching Points
Zeal for God's House
Nehemiah's actions demonstrate a fervent commitment to maintaining the sanctity of God's house. Believers today should have a similar zeal for the purity and holiness of their worship spaces and practices.

Courage to Confront Sin
Nehemiah did not shy away from confronting wrongdoing, even when it involved influential people. Christians are called to address sin in their communities with courage and integrity.

Restoration of Holiness
The act of cleansing the temple room serves as a reminder of the need for continual spiritual renewal and the removal of anything that defiles our relationship with God.

Obedience to God's Law
Nehemiah's actions underscore the importance of adhering to God's commandments and the consequences of neglecting them.

Guarding Against Compromise
Allowing Tobiah into the temple was a compromise that led to defilement. Believers must be vigilant against compromising their values and faith.
Bible Study Questions
1. What motivated Nehemiah to take such drastic action against Tobiah's presence in the temple, and how can we apply this motivation to our own lives?

2. How does Nehemiah's response to Tobiah's intrusion reflect the importance of maintaining purity in our personal and communal worship spaces?

3. In what ways can we demonstrate the same courage Nehemiah showed when confronting sin and wrongdoing in our own communities?

4. How does the concept of the temple in Nehemiah's time relate to the New Testament teaching that believers are the temple of God?

5. What are some modern-day "Tobiahs" that might be compromising the holiness of our spiritual lives, and how can we effectively remove them?
Connections to Other Scriptures
Exodus 30:10
This verse discusses the importance of maintaining the holiness of the temple, which connects to Nehemiah's actions in preserving the sanctity of the temple space.

Matthew 21:12-13
Jesus cleansing the temple by driving out the money changers parallels Nehemiah's actions, emphasizing the importance of keeping God's house pure.

1 Corinthians 3:16-17
Paul speaks about believers being the temple of God, which can be related to the need for personal holiness and purity, just as Nehemiah sought for the physical temple.
Reading, Obeying, SufferingW. Clarkson Nehemiah 13:1-9
The Blessing of God on an Active Life Founded Upon His WordR.A. Redford Nehemiah 13:1-31
Personal Purification of the BelieverW. P. Lockhart.Nehemiah 13:7-31
The Devoted PatriotM. G. Pearse.Nehemiah 13:7-31
The Religious ReformerW. Ritchie.Nehemiah 13:7-31
People
Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, Zaccur
Places
Ammon, Ashdod, Babylon, Jerusalem, Moab
Topics
Angry, Cast, Chamber, Displeased, Displeasing, Evil, Forth, Furniture, Goods, Greatly, Grieved, Household, Room, Sore, Stuff, Threw, Tobiah, Tobi'ah, Tobiah's, Tobijah, Vessels
Dictionary of Bible Themes
Nehemiah 13:4-13

     7266   tribes of Israel

Nehemiah 13:6-9

     7416   purification

Library
Sabbath Observance
'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and
Alexander Maclaren—Expositions of Holy Scripture

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast
J. W. McGarvey—The Four-Fold Gospel

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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