Even one of the sons of Jehoiada son of Eliashib the high priest had become a son-in-law to Sanballat the Horonite. Therefore I drove him away from me. Even one of the sons of JoiadaThis phrase introduces a significant breach in the religious and social order of Israel. Joiada, being the son of Eliashib the high priest, held a position of considerable influence and responsibility. The Hebrew root for "son" (בֵּן, ben) often implies not just a biological relationship but also a continuation of legacy and duty. In this context, it underscores the gravity of the situation, as the priestly line was expected to uphold the sanctity and purity of worship and community life. son of Eliashib the high priest Eliashib, as the high priest, was the spiritual leader of the Jewish people, responsible for maintaining the holiness of the temple and the community. The high priesthood was a hereditary position, and Eliashib's lineage was expected to exemplify adherence to God's laws. The mention of Eliashib here highlights the failure of the priestly family to maintain the separation from foreign influences, which was crucial for preserving the identity and faith of Israel. was a son-in-law to Sanballat the Horonite Sanballat the Horonite was a known adversary of Nehemiah and the Jewish people, as seen earlier in the book of Nehemiah. The term "son-in-law" (חָתָן, chathan) indicates a familial alliance through marriage, which was strictly prohibited with foreign nations due to the potential for idolatry and cultural assimilation. Sanballat's designation as a "Horonite" suggests his origin from Horonaim, a city in Moab, further emphasizing the foreign and potentially hostile nature of this alliance. This marriage represents a direct violation of the covenantal laws that were meant to keep Israel distinct and devoted to God. So I drove him away from me Nehemiah's response is decisive and uncompromising. The Hebrew verb used here for "drove away" (גָּרַשׁ, garash) conveys a forceful expulsion, reflecting Nehemiah's commitment to purifying the community and upholding the covenant. This action underscores the importance of leadership in maintaining the spiritual integrity of the people. Nehemiah's leadership is characterized by a zealous dedication to God's commands, serving as an example of righteous governance that prioritizes faithfulness over familial or political alliances. Persons / Places / Events 1. NehemiahThe governor of Jerusalem who led the rebuilding of the city's walls and instituted religious reforms. 2. JoiadaThe son of Eliashib, who was the high priest during Nehemiah's time. 3. EliashibThe high priest who had familial ties with Tobiah, an adversary of Nehemiah. 4. Sanballat the HoroniteA persistent opponent of Nehemiah's efforts to rebuild Jerusalem and restore its religious practices. 5. JerusalemThe city where Nehemiah's reforms and rebuilding efforts took place. Teaching Points Guarding Against CompromiseNehemiah's actions remind us of the importance of maintaining spiritual integrity and not compromising with those who oppose God's work. Leadership and AccountabilityNehemiah demonstrates strong leadership by holding even the high priest's family accountable, showing that no one is above God's law. The Danger of Unequal YokingThe marriage alliance with Sanballat highlights the dangers of forming close relationships with those who do not share the same faith and values. The Importance of Purity in WorshipNehemiah's reforms emphasize the need for purity in worship and adherence to God's commands, which can be compromised by alliances with those outside the faith. Resolute Action in the Face of OppositionNehemiah's decisive action in driving away the son-in-law of Sanballat serves as an example of taking firm steps to protect the community's spiritual health. Bible Study Questions 1. How does Nehemiah's response to the intermarriage issue reflect his commitment to God's law, and what can we learn from his example about handling compromise in our own lives? 2. In what ways does the relationship between Joiada's son and Sanballat illustrate the potential consequences of forming alliances with those who oppose God's work? 3. How can we apply Nehemiah's leadership principles in our own roles within the church or community, especially when faced with opposition? 4. What other biblical examples can you find where leaders took a stand for purity and obedience to God's commands, and how do these examples inspire us today? 5. How does the theme of purity in worship, as seen in Nehemiah's reforms, challenge us to evaluate our own worship practices and relationships? Connections to Other Scriptures Ezra 10This chapter discusses the issue of intermarriage with foreign nations, which was a significant concern for both Ezra and Nehemiah as it threatened the purity of Israel's worship and obedience to God's laws. Nehemiah 6Sanballat's opposition to Nehemiah's work is detailed, showing his consistent role as an adversary. Malachi 2Addresses the issue of faithfulness in marriage, which can be related to the problem of intermarriage with foreign nations that Nehemiah confronted. People Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, ZaccurPlaces Ammon, Ashdod, Babylon, Jerusalem, MoabTopics Cause, Chased, Chief, Drove, Eliashib, Eli'ashib, Flee, Horonite, Hor'onite, Jehoi'ada, Joiada, Law, Priest, Sanballat, Sanbal'lat, Son-in-law, SonsDictionary of Bible Themes Nehemiah 13:15-27 5345 influence 8466 reformation Nehemiah 13:23-27 5374 languages 7525 exclusiveness Nehemiah 13:26-27 6213 participation, in sin Library Sabbath Observance 'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and … Alexander Maclaren—Expositions of Holy ScriptureThe True Manner of Keeping Holy the Lord's Day. Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our … Lewis Bayly—The Practice of Piety Two Famous Versions of the Scriptures [Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews … Mildred Duff—The Bible in its Making The Last Days of the Old Eastern World The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 The Formation of the Old Testament Canon [Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Questions About the Nature and Perpetuity of the Seventh-Day Sabbath. AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations … John Bunyan—The Works of John Bunyan Volumes 1-3 Jesus Heals on the Sabbath Day and Defends his Act. (at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast … J. W. McGarvey—The Four-Fold Gospel Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 13:28 NIVNehemiah 13:28 NLTNehemiah 13:28 ESVNehemiah 13:28 NASBNehemiah 13:28 KJV
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