And they told me, "The remnant who survived the exile are there in the province, in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates are burned with fire." And they told meThis phrase introduces the report Nehemiah receives, highlighting the importance of communication and the role of messengers in the ancient world. It sets the stage for Nehemiah's response and subsequent actions. The use of "they" indicates a group of people, possibly fellow Jews who had returned from Jerusalem, emphasizing the communal nature of the Jewish people during the exile. The remnant who survived the exile The term "remnant" refers to the small group of Jews who returned to Jerusalem after the Babylonian exile. This concept of a remnant is significant throughout the Bible, often symbolizing God's faithfulness in preserving a portion of His people despite judgment. The exile was a pivotal event in Jewish history, marking a period of punishment and purification, as prophesied in books like Jeremiah and Isaiah. are there in the province The "province" refers to the region of Judah, which was under Persian control at the time. This highlights the geopolitical situation of the Jews, who were living under foreign rule. The term underscores the diminished status of Judah, no longer an independent kingdom but a mere province within the vast Persian Empire. in great trouble and disgrace This phrase describes the dire situation of the Jewish remnant. "Great trouble" suggests severe hardship, while "disgrace" indicates a loss of honor and respect. This reflects the social and spiritual condition of the people, who were struggling to reestablish their identity and faith amidst external and internal challenges. The disgrace could also be seen as a consequence of their past disobedience to God. The wall of Jerusalem is broken down The broken wall symbolizes vulnerability and defenselessness. In ancient times, city walls were crucial for protection against enemies. The destruction of Jerusalem's wall, initially by the Babylonians, left the city exposed to further attacks and symbolized the broken state of the nation. This physical ruin also represents spiritual decay, as walls often symbolize separation from sin and protection by God. and its gates have been burned with fire Burned gates signify complete destruction and loss of security. Gates were not only entry points but also places of commerce and justice. Their destruction indicates a breakdown of social order and governance. The burning of the gates is a vivid image of devastation, echoing the prophecies of judgment found in books like Lamentations and Ezekiel. This destruction sets the stage for Nehemiah's mission to rebuild, which can be seen as a type of Christ's redemptive work in restoring what is broken. Persons / Places / Events 1. NehemiahA Jewish cupbearer to the Persian king Artaxerxes, Nehemiah is deeply concerned about the welfare of Jerusalem and its people. 2. The RemnantThe Jewish people who survived the Babylonian exile and returned to Jerusalem. They are described as being in "great trouble and disgrace." 3. JerusalemThe holy city of the Jewish people, which is in a state of disrepair with its walls broken and gates burned. 4. The ExileRefers to the period when the Jews were taken captive to Babylon, a significant event in Jewish history that led to the destruction of Jerusalem. 5. The Wall of JerusalemSymbolizes protection and security for the city. Its destruction represents vulnerability and shame for the people. Teaching Points The Importance of IntercessionNehemiah's immediate response to the news is prayer. This teaches us the importance of turning to God in times of distress and seeking His guidance. The Role of LeadershipNehemiah's concern for Jerusalem demonstrates the heart of a true leader who is willing to take action for the welfare of others. Rebuilding and RestorationThe broken walls symbolize areas in our lives that need restoration. We are called to partner with God in rebuilding what is broken. Facing OppositionJust as Nehemiah faced challenges, we too will encounter opposition in our efforts to follow God's will. Perseverance and faith are crucial. Community and UnityThe plight of the remnant highlights the need for community support and unity in overcoming adversity. Bible Study Questions 1. How does Nehemiah's reaction to the news about Jerusalem challenge us in our response to the needs of others? 2. In what ways can we identify "broken walls" in our own lives or communities, and how can we begin the process of rebuilding? 3. How does the concept of a "remnant" in Nehemiah 1:3 relate to the idea of a faithful remnant found throughout Scripture? 4. What can we learn from Nehemiah about the importance of prayer and seeking God's guidance before taking action? 5. How can we apply the lessons of leadership and community from Nehemiah's account to our roles in our families, churches, and workplaces? Connections to Other Scriptures Ezra 4Provides background on the opposition faced by the Jews in rebuilding Jerusalem, highlighting the challenges Nehemiah would later address. Psalm 79Expresses lament over the destruction of Jerusalem, similar to the distress Nehemiah feels upon hearing the news. Isaiah 58Discusses the importance of rebuilding and restoring, which aligns with Nehemiah's mission to rebuild Jerusalem's walls. Lamentations 1Describes the desolation of Jerusalem, echoing the "great trouble and disgrace" mentioned in Nehemiah 1:3. People Hachaliah, Hanani, Israelites, NehemiahPlaces Jerusalem, SusaTopics Affliction, Band, Broken, Burned, Burnt, Captivity, Destroyed, Disgrace, Distress, Doorways, Escaped, Evil, Exile, Fire, Gates, Jerusalem, Jews, Province, Remnant, Reproach, Ruins, Shame, Survived, Survivors, Thereof, Trouble, WallDictionary of Bible Themes Nehemiah 1:3 5228 battering-rams 5256 city 5315 fortifications 5323 gate 5604 walls 5836 disgrace Nehemiah 1:1-3 7240 Jerusalem, history Nehemiah 1:1-4 5354 invasions Nehemiah 1:2-4 8239 earnestness Nehemiah 1:3-4 5508 ruins 5773 abstinence, discipline 5781 affection 8300 love, and the world Library The Church and Social Evils 'It came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven.'--NEH. i. 4. Ninety years had passed since the returning exiles had arrived at Jerusalem. They had encountered many difficulties which had marred their progress and cooled their enthusiasm. The Temple, indeed, was rebuilt, but Jerusalem lay in ruins, and its walls remained as they had been left, by Nebuchadnezzar's siege, some century and a half before. … Alexander Maclaren—Expositions of Holy ScriptureA Reformer's Schooling 'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and … Alexander Maclaren—Expositions of Holy Scripture Nehemiah, the Praying Builder We care not for your splendid abilities as a minister, or your natural endowment as an orator before men. We are sure that the truth of the matter is this: No one will or can command success and become a real praying soul unless intense application is the price. I am even now convinced that the difference between the saints like Wesley, Fletcher, Edwards, Brainerd, Bramwell, Bounds, and ourselves is energy, perseverance, invincible determination to succeed or die in the attempt. God help us.--Rev. … Edward M. Bounds—Prayer and Praying Men Discouragements and Courage 'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all … Alexander Maclaren—Expositions of Holy Scripture The Last Days of the Old Eastern World The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 A Treatise of the Fear of God; SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle … John Bunyan—The Works of John Bunyan Volumes 1-3 Influences that Gave Rise to the Priestly Laws and Histories [Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 1:3 NIVNehemiah 1:3 NLTNehemiah 1:3 ESVNehemiah 1:3 NASBNehemiah 1:3 KJV
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