Nahum 3:1
Woe to the city of blood, full of lies, full of plunder, never without prey.
Woe to the city of blood
This phrase refers to Nineveh, the capital of the Assyrian Empire, known for its brutal conquests and violent practices. The term "woe" is a prophetic declaration of impending judgment and doom. Nineveh's reputation as a "city of blood" highlights its history of bloodshed and cruelty, as seen in its military campaigns and treatment of conquered peoples. This aligns with the broader biblical theme of divine justice against nations that engage in violence and oppression, as seen in other prophetic books like Isaiah and Jeremiah.

full of lies
Nineveh's deceitful practices are emphasized here, pointing to the Assyrian Empire's use of treachery and falsehoods in its political and military strategies. The Assyrians were known for breaking treaties and using propaganda to instill fear in their enemies. This phrase underscores the moral corruption and untrustworthiness that characterized the city, drawing a parallel to other biblical condemnations of deceit, such as in Proverbs 6:16-19, which lists lying as one of the things the Lord detests.

full of plunder
The wealth of Nineveh was largely accumulated through the spoils of war and the exploitation of conquered territories. This phrase highlights the city's greed and materialism, which were achieved at the expense of others. The accumulation of plunder is a common theme in the prophetic literature, where God condemns nations that enrich themselves through unjust means. This can be compared to the warnings against covetousness and the love of money found in the New Testament, such as in 1 Timothy 6:10.

never without prey
This phrase indicates the continuous cycle of violence and exploitation perpetuated by Nineveh. The city is depicted as a predator, always seeking new victims to devour. This relentless pursuit of conquest and domination reflects the insatiable nature of sin and the destructive consequences of unchecked power. The imagery of a predator can be connected to other biblical descriptions of oppressive nations, such as Babylon in the book of Revelation, which is also portrayed as a devouring beast. This serves as a reminder of the ultimate accountability all nations and individuals have before God.

Persons / Places / Events
1. Nineveh
The capital of the Assyrian Empire, known for its great power and wealth, but also for its violence and idolatry. It is the primary focus of Nahum's prophecy.

2. Nahum
A prophet whose name means "comfort" or "consolation." He delivers a message of judgment against Nineveh, offering comfort to Judah by prophesying the downfall of their oppressor.

3. Assyrian Empire
A dominant ancient empire known for its military prowess and brutal conquests. It was a significant threat to Israel and Judah during Nahum's time.
Teaching Points
The Consequences of Sin
Nineveh's fate serves as a stark reminder that persistent sin and injustice lead to destruction. God is patient, but His justice will prevail.

God's Sovereignty
Despite Nineveh's power, God is in control. He raises and brings down nations according to His purposes.

The Importance of Truth
Nineveh is described as "full of lies." As believers, we are called to live in truth, reflecting God's character in a world often marked by deceit.

Hope for the Oppressed
Nahum's prophecy offers hope to those oppressed by unjust systems, assuring them that God sees their plight and will act in His time.
Bible Study Questions
1. How does the description of Nineveh in Nahum 3:1 reflect the broader themes of justice and judgment found throughout the Bible?

2. In what ways can the account of Nineveh's downfall serve as a warning to modern societies or individuals?

3. How does the message of Nahum provide comfort to those who feel oppressed or wronged today?

4. Compare the responses of Nineveh in the books of Jonah and Nahum. What can we learn about repentance and God's mercy?

5. How can believers today ensure they are living lives marked by truth, in contrast to the deceit described in Nineveh?
Connections to Other Scriptures
Jonah
The book of Jonah also deals with Nineveh, where Jonah is sent to call the city to repentance. Unlike Nahum, Jonah's message leads to temporary repentance, highlighting God's mercy.

Isaiah 10
This chapter speaks of Assyria as the rod of God's anger, used to discipline Israel but ultimately judged for its arrogance and cruelty.

Revelation 18
The fall of Babylon in Revelation parallels the fall of Nineveh, symbolizing God's judgment on corrupt and oppressive systems.
The Guilt and Ruin of NinevehS.D. Hilman Nahum 3:1-7
People
Egyptians, Nahum, Phut
Places
Assyria, Cush, Egypt, Nile River, Nineveh, Put, Thebes
Topics
Acts, Blood, Bloody, Booty, Burglary, Completely, Curse, Deceit, Depart, Departeth, Departs, Doesn't, Full, Lies, Pillage, Plunder, Prey, Rapine, Robberies, Robbery, Taking, Town, Victims, Violence, Violent, Wo, Woe
Dictionary of Bible Themes
Nahum 3:1

     5350   injustice, hated by God
     5562   suffering, innocent
     6146   deceit, and God
     7318   blood, symbol of guilt
     8776   lies
     8792   oppression, God's attitude

Nahum 3:1-4

     5436   pain

Nahum 3:1-5

     7216   exile, in Assyria

Library
The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation
Thomas Watson—The Ten Commandments

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

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