Micah 3:7
Then the seers will be ashamed and the diviners will be disgraced. They will all cover their mouths because there is no answer from God."
Then the seers will be ashamed
In the context of ancient Israel, seers were individuals who claimed to have the ability to perceive divine messages and visions. The term "ashamed" indicates a profound sense of disgrace and failure. This shame arises because their predictions and insights are proven false or ineffective. In biblical history, true prophets were validated by the fulfillment of their prophecies (Deuteronomy 18:21-22). The seers' shame reflects their inability to deliver true messages from God, contrasting with the genuine prophets like Isaiah and Jeremiah, who spoke with authority and accuracy.

and the diviners will be disgraced.
Diviners were those who practiced divination, attempting to foretell the future or gain insight through supernatural means, often condemned in the Hebrew Scriptures (Deuteronomy 18:10-12). Their disgrace comes from their reliance on false methods and their failure to provide true guidance. This reflects the broader biblical theme of the futility of trusting in human wisdom or pagan practices over divine revelation. The disgrace of the diviners underscores the superiority of God's wisdom over human attempts to control or predict the future.

They will all cover their mouths
Covering the mouth is a cultural expression of silence, shame, or mourning. In the ancient Near East, this gesture signified an acknowledgment of one's inability to speak or defend oneself, often in the face of judgment or failure. This imagery is used elsewhere in Scripture to depict silence before divine authority (Job 40:4). The seers and diviners, once vocal and confident, are now rendered speechless, highlighting their impotence and the futility of their practices.

because there is no answer from God.”
The absence of an answer from God signifies divine judgment and the withdrawal of His guidance. In the biblical narrative, God's silence often indicates disfavor or a response to persistent disobedience (1 Samuel 28:6). This silence contrasts with times when God actively communicated with His people through prophets. The lack of divine response underscores the seriousness of Israel's spiritual condition and the consequences of turning away from God. It also foreshadows the coming of Christ, who is the ultimate revelation and communication of God to humanity (Hebrews 1:1-2).

Persons / Places / Events
1. Micah
A prophet in the 8th century BC, Micah was a contemporary of Isaiah and Hosea. He prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah, and his messages were directed towards both Israel and Judah.

2. Seers
Individuals in ancient Israel who claimed to have the ability to see visions and predict the future. They were often consulted for divine guidance.

3. Diviners
Practitioners who attempted to foretell future events or discover hidden knowledge through various means, often considered illegitimate or false prophets in the biblical context.

4. Judah and Israel
The divided kingdoms of the Hebrew people during Micah's time. Judah was the southern kingdom, and Israel was the northern kingdom.

5. God's Judgment
The event or action of divine retribution that Micah prophesies against the false prophets and leaders of Israel and Judah for their corruption and misleading of the people.
Teaching Points
The Consequences of False Prophecy
False prophets and diviners will face shame and disgrace when their predictions fail, highlighting the importance of truth and integrity in spiritual leadership.

The Silence of God
When God does not answer, it is often a sign of judgment or disapproval. This silence serves as a warning to seek genuine repentance and alignment with God's will.

Discernment in Leadership
Believers are called to discern the truth and be wary of those who claim to speak for God without evidence of His endorsement. True prophecy aligns with God's revealed word.

The Importance of Accountability
Spiritual leaders are accountable to God for their teachings. Misleading others for personal gain leads to divine judgment and public disgrace.

Repentance and Restoration
While Micah 3:7 speaks of judgment, it also implies the possibility of restoration through repentance. Turning back to God can restore communication and favor.
Bible Study Questions
1. How does the role of seers and diviners in Micah 3:7 compare to the role of prophets in the New Testament?

2. What are some modern-day examples of false prophecy, and how can we discern them in light of biblical teaching?

3. How does the concept of God's silence in Micah 3:7 challenge or encourage your personal faith journey?

4. In what ways can church leaders today ensure they are accountable to God and their congregations?

5. Reflect on a time when you experienced a "silence" from God. How did it impact your faith, and what steps did you take to seek His guidance again?
Connections to Other Scriptures
Jeremiah 14:14
This verse speaks of false prophets who prophesy lies in God's name, similar to the seers and diviners in Micah 3:7 who are disgraced due to their falsehoods.

Ezekiel 13:9
God declares His opposition to false prophets, promising that they will not be part of the assembly of His people, echoing the disgrace and shame mentioned in Micah 3:7.

Matthew 7:15-20
Jesus warns about false prophets, describing them as wolves in sheep's clothing, which aligns with the theme of false guidance and the resulting shame in Micah 3:7.
False ProphetsHomilistMicah 3:5-7
False ProphetsD. Thomas Micah 3:5-7
People
Jacob, Micah
Places
Adullam, Jerusalem, Zion
Topics
Ashamed, Confounded, Cover, Covered, Covering, Disappointed, Disgraced, Diviners, Embarrassed, Faces, Future, Indeed, Lip, Lips, Loss, Mouths, O, Readers, Seers, Shame, Shamed, Upper, Yea, Yes
Dictionary of Bible Themes
Micah 3:7

     5195   veil
     7781   seer

Library
The Apostasy in Two Days.
In our introduction we gave a number of texts which spoke of the whole of the gospel dispensation as one day; but any period of time distinguished by some extraordinary historic event may be and is also termed a day. The apostasy or dark noonday being under two forms is marked in Bible history as two days. The first form of the apostasy, namely, Catholicism, is called by the Scriptures a "dark day." A Cloudy Day. The second form of the apostasy was not such utter darkness as the first, and is therefore
Charles Ebert Orr—The Gospel Day

Bad Ecclesiastics and Base Plots
The priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say: Is not the Lord among us? none evil can come upon us.--Micah iii. 11. E furon le sue opere e le sue colpe Non creder leonine ma di volpe. Pulci, Morg. Magg. xix. Chrysostom would fain have taken Philip with him, for Philip grew more and more endeared and more and more useful to him. But Philip, as manager of the Archbishop's household and an assistant in all matters of business,
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Contention Over the Man Born Blind.
(Jerusalem.) ^D John IX. 1-41. [Some look upon the events in this and the next section as occurring at the Feast of Tabernacles in October, others think they occurred at the Feast of Dedication in December, deriving their point of time from John x. 22.] ^d 1 And as he passed by, he saw a man blind from his birth. [The man probably sought to waken compassion by repeatedly stating this fact to passers-by.] 2 And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should
J. W. McGarvey—The Four-Fold Gospel

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

The Sovereignty of God in Operation
"For of Him, and through Him, and to Him, are all things: to whom be the glory for ever. Amen" (Romans 11:36). Has God foreordained everything that comes to pass? Has He decreed that what is, was to have been? In the final analysis this is only another way of asking, Is God now governing the world and everyone and everything in it? If God is governing the world then is He governing it according to a definite purpose, or aimlessly and at random? If He is governing it according to some purpose, then
Arthur W. Pink—The Sovereignty of God

The Doctrine of the Scriptures.
I. NAMES AND TITLES. 1. THE BIBLE. 2. THE TESTAMENTS. 3. THE SCRIPTURES. 4. THE WORD OF GOD. II. INSPIRATION. 1. DEFINITION. 2. DISTINCTIONS. a) Revelation. b) Illumination. c) Reporting. 3. VIEWS: a) Natural Inspiration. b) Christian Illumination. c) Dynamic Theory. d) Concept Theory. e) Verbal Inspiration. f) Partial Inspiration. g) Plenary Inspiration. 4. THE CLAIMS OF THE SCRIPTURES THEMSELVES: a) The Old Testament. b) The New Testament. 5. THE CHARACTER (OR DEGREES) OF INSPIRATION. a) Actual
Rev. William Evans—The Great Doctrines of the Bible

Micah
Micah must have been a very striking personality. Like Amos, he was a native of the country--somewhere in the neighbourhood of Gath; and he denounces with fiery earnestness the sins of the capital cities, Samaria in the northern kingdom, and Jerusalem in the southern. To him these cities seem to incarnate the sins of their respective kingdoms, i. 5; and for both ruin and desolation are predicted, i. 6, iii. 12. Micah expresses with peculiar distinctness the sense of his inspiration and the object
John Edgar McFadyen—Introduction to the Old Testament

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