Micah 2:4
In that day they will take up a proverb against you and taunt you with this bitter lamentation: 'We are utterly ruined! He has changed the portion of my people. How He has removed it from me! He has allotted our fields to traitors.'"
In that day they will take up a proverb against you
This phrase indicates a future time of judgment when others will speak against the people of Israel. Proverbs in biblical times were often used as a form of wisdom literature, conveying moral lessons or truths. Here, it suggests a public acknowledgment of Israel's downfall, serving as a warning to others. The use of "proverb" implies a widespread recognition of the consequences of Israel's actions, similar to how proverbs are universally understood truths.

and taunt you with this bitter lamentation:
The lamentation is described as "bitter," indicating deep sorrow and regret. In the ancient Near Eastern culture, lamentations were often public displays of mourning, sometimes accompanied by wailing and the tearing of garments. This taunt is not just a mockery but a reflection of genuine grief over the loss and devastation experienced by the people. It echoes the lamentations found in other prophetic books, such as Jeremiah and Lamentations, where the destruction of Jerusalem is mourned.

‘We are utterly ruined!
This exclamation captures the totality of the devastation. The Hebrew word used here can imply being broken or destroyed beyond repair. It reflects the complete loss of stability and prosperity, a theme common in the prophetic literature where the consequences of turning away from God are depicted as total ruin.

He has changed the portion of my people.
The "portion" refers to the land inheritance given to the tribes of Israel, a significant aspect of their identity and covenant with God. The changing of this portion signifies a divine reallocation, often seen as a punishment for disobedience. This echoes the warnings in Deuteronomy about the consequences of breaking the covenant, where the land would be taken away if the people turned to idolatry.

How He has removed it from me!
This personal lament highlights the individual impact of the collective judgment. The removal of land is not just a physical loss but a spiritual and cultural one, as the land was tied to the promises made to Abraham and his descendants. It underscores the personal nature of God's judgment, affecting each person and family.

He has allotted our fields to traitors.’”
The "traitors" likely refer to foreign invaders or those within Israel who have betrayed their own people, possibly by aligning with foreign powers or adopting their practices. This allocation of fields to outsiders is a reversal of the divine promise, where the land was meant to be a perpetual inheritance for the Israelites. It serves as a stark reminder of the consequences of unfaithfulness to God, as seen in the history of Israel's interactions with surrounding nations.

Persons / Places / Events
1. Micah
A prophet in the 8th century BC, Micah delivered messages of judgment and hope to the people of Judah and Israel.

2. The People of Israel and Judah
The primary audience of Micah's prophecy, who were facing impending judgment due to their sins and injustices.

3. The Traitors
Those who would take possession of the land that was once allotted to the people of Israel, symbolizing the consequences of their disobedience.

4. The Day of Judgment
A future time when God's judgment would manifest, leading to lamentation and loss for the people.

5. The Land
A significant element in the covenant between God and Israel, representing God's promise and blessing to His people.
Teaching Points
The Consequences of Injustice
God's judgment is a response to the social injustices and sins of His people. We must examine our own lives and communities for areas where we may be complicit in injustice.

The Importance of Covenant Faithfulness
The loss of land signifies a breach in the covenant relationship with God. We are called to remain faithful to God's commands and promises.

The Reality of Divine Judgment
God's judgment is real and serves as a warning to turn from sin. It is a call to repentance and a reminder of the seriousness of our actions.

The Hope of Restoration
While judgment is pronounced, there is always hope for restoration through repentance and returning to God. We should seek God's mercy and strive for righteousness.

The Role of Lamentation
Lamentation is a natural response to loss and judgment. It can lead us to a deeper understanding of our need for God and His grace.
Bible Study Questions
1. How does the concept of land in Micah 2:4 relate to the covenant promises made to Abraham and his descendants?

2. In what ways can we identify and address injustices in our own communities, reflecting on the judgment pronounced in Micah 2:4?

3. How does the theme of divine judgment in Micah 2:4 compare to other prophetic books like Isaiah and Amos?

4. What role does lamentation play in our spiritual lives, and how can it lead us to repentance and restoration?

5. How can we apply the lessons of covenant faithfulness from Micah 2:4 to our personal relationship with God today?
Connections to Other Scriptures
Leviticus 25
Discusses the Year of Jubilee, where land was to be returned to its original owners, highlighting the importance of land in Israel's covenant with God.

Isaiah 5
Contains a similar theme of lamentation and judgment due to the people's disobedience and injustice.

Amos 5
Calls for justice and righteousness, echoing the themes of social justice and divine judgment found in Micah.

Deuteronomy 28
Lists blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences described in Micah 2:4.

Psalm 37
Contrasts the fate of the wicked and the righteous, offering hope that the righteous will ultimately inherit the land.
AvariceHomilistMicah 2:1-4
AvariceD. Thomas Micah 2:1-4
The Wrong Which Micah AttacksG. A. Smith, D. D.Micah 2:1-4
People
Jacob, Micah
Places
Adullam
Topics
Apostate, Apportioneth, Apportions, Assigns, Backslider, Bitter, Captors, Change, Changed, Changes, Changeth, Complete, Completely, Destroyed, Destruction, Distributed, Divided, Divides, Divideth, Doleful, Exchanges, Fields, Grief, Grievous, Heritage, Indeed, Instead, Lament, Lamentation, Measured, Mournful, Move, Parable, People's, Portion, Possession, Prisoners, Proverb, Rebellious, Remove, Removed, Removes, Restoring, Ruined, Saying, Simile, Song, Spoiled, Takes, Taunt, Traitors, Turning, Utter, Utterly, Wail, Wailed, Wailing, Wasted, Wo
Dictionary of Bible Themes
Micah 2:4

     7963   song

Micah 2:1-5

     8812   riches, ungodly use

Micah 2:3-4

     8816   ridicule, nature of

Library
Christ the Breaker
'The Breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the Lord on the head of them.'--MICAH ii. 13. Micah was contemporary with Isaiah. The two prophets stand, to a large extent, on the same level of prophetic knowledge. Characteristic of both of them is the increasing clearness of the figure of the personal Messiah, and the increasing fulness of detail with which His functions are described.
Alexander Maclaren—Expositions of Holy Scripture

Is the Spirit of the Lord Straitened?
'O thou that art named the house of Jacob, is the Spirit of the Lord straitened? Are these His doings?'--MICAH ii. 7. The greater part of so-called Christendom is to-day[1] celebrating the gift of a Divine Spirit to the Church; but it may well be asked whether the religious condition of so-called Christendom is not a sad satire upon Pentecost. There seems a woful contrast, very perplexing to faith, between the bright promise at the beginning and the history of the development in the future. How few
Alexander Maclaren—Expositions of Holy Scripture

"Is the Spirit of the Lord Straitened?"
THERE MAY BE SOME who think they can convert the world by philosophy; that they can renew the heart by eloquence; or that, by some witchcraft of ceremonies, they can regenerate the soul; but we depend wholly and simply and alone on the Spirit of God. He alone worketh all our works in us; and in going forth to our holy service we take with us no strength, and we rely upon no power, except that of the Spirit of the Most High. When Asher's foot was dipped in oil, no wonder he left a foot-mark wherever
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Standing with the People
We have found two simple and axiomatic social principles in the fundamental convictions of Jesus: The sacredness of life and personality, and the spiritual solidarity of men. Now confront a mind mastered by these convictions with the actual conditions of society, with the contempt for life and the denial of social obligation existing, and how will he react? How will he see the duty of the strong, and his own duty? DAILY READINGS First Day: The Social Platform of Jesus And he came to Nazareth, where
Walter Rauschenbusch—The Social Principles of Jesus

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

Micah
Micah must have been a very striking personality. Like Amos, he was a native of the country--somewhere in the neighbourhood of Gath; and he denounces with fiery earnestness the sins of the capital cities, Samaria in the northern kingdom, and Jerusalem in the southern. To him these cities seem to incarnate the sins of their respective kingdoms, i. 5; and for both ruin and desolation are predicted, i. 6, iii. 12. Micah expresses with peculiar distinctness the sense of his inspiration and the object
John Edgar McFadyen—Introduction to the Old Testament

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