Matthew 25:24
Finally, the servant who had received the one talent came and said, 'Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed.
Then the servant
This phrase introduces the third servant in the parable of the talents. The Greek word for "servant" is "δοῦλος" (doulos), which means a bond-servant or slave. In the context of the parable, it represents those who are entrusted with responsibilities in the kingdom of God. Historically, servants in biblical times were often entrusted with significant responsibilities, reflecting the trust and authority given to believers by God.

who had received the one talent
The "talent" here is a large sum of money, representing the gifts, abilities, and opportunities God gives to each person. The Greek word "τάλαντον" (talanton) was a measure of weight and value, indicating something of great worth. This highlights the responsibility each believer has to use their God-given resources wisely, regardless of the amount.

came and said
This phrase indicates the servant's approach to the master, symbolizing the accountability each person will have before God. The act of coming and speaking reflects the moment of judgment and the need for honesty and transparency in our relationship with God.

Master
The Greek word "κύριος" (kyrios) is used here, meaning lord or master. It signifies authority and ownership, reminding us of God's sovereignty over our lives. In the parable, the master represents Christ, who will return to assess how we have managed what He has entrusted to us.

I knew that you are a hard man
The servant's perception of the master as "hard" (Greek: "σκληρός," sklēros) suggests a misunderstanding of the master's character. This reflects a lack of faith and trust in God's goodness and grace. Historically, this perception could stem from a fear-based relationship rather than one of love and trust.

harvesting where you have not sown
This phrase implies an expectation of results without direct input, highlighting the servant's view of the master as demanding. In a spiritual context, it challenges believers to recognize God's sovereignty and the mysterious ways He works beyond human understanding.

and gathering where you have not scattered seed
Similar to the previous phrase, this suggests an expectation of reaping benefits without visible effort. It underscores the servant's skewed perception of the master's expectations. Spiritually, it calls believers to trust in God's providence and to be diligent in their stewardship, knowing that God can bring forth fruit in unexpected ways.

Persons / Places / Events
1. The Master
Represents God or Christ, who entrusts His servants with resources and responsibilities.

2. The Servant with One Talent
Symbolizes individuals who are given resources or opportunities but fail to use them effectively due to fear or misunderstanding of God's character.

3. The Talents
A measure of money in the parable, representing the gifts, opportunities, and responsibilities given by God to His people.

4. The Other Servants
Those who received more talents and invested them wisely, representing faithful believers who use their God-given resources for His glory.

5. The Setting
Part of the Olivet Discourse, where Jesus teaches about the Kingdom of Heaven and the importance of being prepared for His return.
Teaching Points
Understanding God's Character
The servant's perception of the master as a "hard man" reflects a misunderstanding of God's nature. We must seek to know God as loving and just, not harsh and unfair.

Faithful Stewardship
God entrusts each of us with resources, talents, and opportunities. We are called to use them wisely and for His glory, not to hide them out of fear or laziness.

Accountability
There will be a time of reckoning where we must give an account of how we have used what God has given us. This should motivate us to live purposefully and diligently.

Overcoming Fear
Fear can paralyze us and prevent us from acting in faith. We must trust in God's provision and step out in faith to use our talents.

Eternal Perspective
Our actions and stewardship have eternal consequences. We should live with the awareness that our earthly life is preparation for eternity.
Bible Study Questions
1. How does the servant's perception of the master affect his actions, and what does this teach us about our view of God?

2. In what ways can we identify the "talents" God has entrusted to us, and how can we use them for His kingdom?

3. How does the concept of stewardship in this parable relate to other biblical teachings on faith and works?

4. What are some practical steps we can take to overcome fear and faithfully use our God-given resources?

5. How can we maintain an eternal perspective in our daily lives, ensuring that our actions align with God's purposes?
Connections to Other Scriptures
Matthew 7:21-23
Highlights the importance of doing the will of the Father, not just acknowledging Him.

Luke 19:12-27
The Parable of the Minas, which similarly emphasizes stewardship and accountability.

1 Corinthians 4:2
Stresses that those who have been given a trust must prove faithful.

James 2:14-26
Discusses faith without works being dead, paralleling the idea of using one's talents.

Hebrews 11:6
Emphasizes that without faith, it is impossible to please God, contrasting the servant's lack of faith.
Complaining of Others When We Ourselves are in the WrongR. Tuck Matthew 25:24
A Gift and a TrustT. Manton.Matthew 25:14-30
A Hard ManG. J. Proctor.Matthew 25:14-30
A Picture of the DevilT. Manton.Matthew 25:14-30
Better to Use One Talent Well than Five WickedlyDr. Talmage.Matthew 25:14-30
Christ Absent from UsT. Manton.Matthew 25:14-30
Christ's TalentsSelected.Matthew 25:14-30
Dangers of MediocrityPhillips Brooks, D. D.Matthew 25:14-30
Divers TalentsS. Brown.Matthew 25:14-30
Diversity in AbilityT. Manton.Matthew 25:14-30
Diversity in ServiceT. Manton.Matthew 25:14-30
Diversity of Talent Helpful to ServiceT. Manton., T. Manton.Matthew 25:14-30
Doing Better than ExcusingT. Manton.Matthew 25:14-30
Dread of God Natural in the Carnal MindT. Manton.Matthew 25:14-30
Each Man has His Appropriate GiftDr. Talmage.Matthew 25:14-30
Encouragement for the Man with One TalentA. H. Crawford, M. A.Matthew 25:14-30
Faithful Service and its RewardS. M'All.Matthew 25:14-30
Faithfulness is on the Direct Line of MasteryMarvin R. Vincent, D. D.Matthew 25:14-30
Faithfulness the Main ThingMarvin R. Vincent, D. D.Matthew 25:14-30
Few Talents Will have to be Accounted ForC. H. SpurgeonMatthew 25:14-30
Fidelity in the Service of GodC. Hodge, D. D.Matthew 25:14-30
God Blesses Those Who Improve Their PrivilegesN. Emmons, D. D.Matthew 25:14-30
God is Never stingy in His GiftsS. Cox, D. D.Matthew 25:14-30
Great Talents and SmallDr. Talmage.Matthew 25:14-30
Hiding, not Wasting, God's TrustsT. Manton.Matthew 25:14-30
Human ResponsibilityT. D. Crothers.Matthew 25:14-30
Importance of Little ThingsMarvin R. Vincent, D. D.Matthew 25:14-30
Improvement of TalentsBishop Daniel Wilson.Matthew 25:14-30
Latent Possibilities in the Man with One TalentA. H. Crawford, M. A.Matthew 25:14-30
Laying Ourselves Out for GodT. Manton.Matthew 25:14-30
Life a JourneyW. J. Hall, M. A.Matthew 25:14-30
Modesty not to Invalidate TalentR. Thomas.Matthew 25:14-30
Multiplied TalentBishop Daniel Wilson.Matthew 25:14-30
Nothing Idle in NatureT. Manton.Matthew 25:14-30
One TalentThe Southern PulpitMatthew 25:14-30
Ordinary Talents Do Most of the WorkDr. Talmage.Matthew 25:14-30
Our Account with GodT. Manton.Matthew 25:14-30
Our Trust of TalentsE. Sandercock.Matthew 25:14-30
Parable of TalentsT. Manton.Matthew 25:14-30
Private ConceitsT. Manton.Matthew 25:14-30
Satanic Abuse of Great TalentsT. Manton.Matthew 25:14-30
TalentsJ. Vaughan, M. A.Matthew 25:14-30
Talents for Service not OrnamentR. Morton.Matthew 25:14-30
Talents for Small SpheresC. H. Spurgeon.Matthew 25:14-30
Talents Given for ActivityT. Manton.Matthew 25:14-30
The Account to be RenderedE. Bersier., J. Parsons.Matthew 25:14-30
The Advantages of MediocrityPhillips Brooks, D. D.Matthew 25:14-30
The Average ManF. E. Clark.Matthew 25:14-30
The Capacity of Religion Extirpated by DisuseH. Bushnell, D. D.Matthew 25:14-30
The Discharged ServantR. Jones, B. A. .Matthew 25:14-30
The Entrusted TalentsW. M. Taylor, D. D.Matthew 25:14-30
The Faithful Servant and His RewardCharles Garrett.Matthew 25:14-30
The Good and Faithful ServantH. March.Matthew 25:14-30
The Good ServantW. Jowett, M. A.Matthew 25:14-30
The Grace of God was Intended to be AccumulativeDr. Talmage.Matthew 25:14-30
The Householder and His ServantsBishop Daniel Wilson.Matthew 25:14-30
The Increase of TalentR. Thomas.Matthew 25:14-30
The Joy of the Lord's ServiceMatthew 25:14-30
The Law of Spiritual CapitalMarcus Dods, D. D.Matthew 25:14-30
The Law of Use and Neglect in the Kingdom of HeavenR. Thomas.Matthew 25:14-30
The Man with One Talent NeededA. H. Crawford, M. A.Matthew 25:14-30
The Man with Two TalentsPhillips Brooks, D. D.Matthew 25:14-30
The Master's Approval of the Faithful ServantS. Martin.Matthew 25:14-30
The Parable of the TalentsG. Smith.Matthew 25:14-30
The Parable of the TalentsS. Cox, D. D.Matthew 25:14-30
The Parable of the TalentsW.F. Adeney Matthew 25:14-30
The Parable of the TalentsMarcus Dods Matthew 25:14-30
The Pleasure of Small AbilitiesR. Thomas.Matthew 25:14-30
The Predominance of MediocrityPhillips Brooks, D. D.Matthew 25:14-30
The Replenishment of Heavenly FelicityS. M'All.Matthew 25:14-30
The Reward of FidelityS. Brown.Matthew 25:14-30
The Servants At WorkE. Bersier.Matthew 25:14-30
The Sin of UnprofitablenessE. Gibbon, M. A.Matthew 25:14-30
The Sinner Self-CondemnedT. Manton.Matthew 25:14-30
The Sovereignty of the Divine EndowmentsC. H. Spurgeon.Matthew 25:14-30
The TalentsExpository OutlinesMatthew 25:14-30
The TalentsJ.A. Macdonald Matthew 25:14-30
The Unprofitable are DestroyedT. Manton.Matthew 25:14-30
The Unprofitable ServantR. Jones, B. A.Matthew 25:14-30
The Unprofitable ServantD. Moore, M. A.Matthew 25:14-30
The Unused Talent Passes from the Servant Who Would not Use it to the One Who WillMarcus Dods, D. D.Matthew 25:14-30
The Wicked and Slothful ServantH. March.Matthew 25:14-30
Trading for God, not SelfT. Manton.Matthew 25:14-30
Trading with TalentsBenjamin Keach.Matthew 25:14-30
Unequal GiftsE. Bersier.Matthew 25:14-30
Use the Talent We HaveT. Manton.Matthew 25:14-30
Varieties of GiftsT. Manton.Matthew 25:14-30
Variety God's LawC. H. Spurgeon.Matthew 25:14-30
Well Used Talents Prepare for Enjoyment in HeavenN. Macleod, D. D.Matthew 25:14-30
People
Jesus
Places
Mount of Olives
Topics
Forward, Garnering, Gathering, Getting, Grain, Hadst, Harvesting, Hast, Keeping, Making, Master, Profits, Reaping, Received, Saying, Scatter, Scattered, Seed, Severe, Sir, Sow, Sowed, Sown, Strawed, Strewed, Talent, Whence, Winnow, Winnowed
Dictionary of Bible Themes
Matthew 25:24

     4464   harvest

Matthew 25:1-30

     5438   parables

Matthew 25:1-46

     2309   Christ, as judge

Matthew 25:14-27

     5414   money, stewardship
     8354   trustworthiness

Matthew 25:14-30

     1445   revelation, responses
     5465   profit
     5556   stewardship
     5615   weights
     5922   prudence
     8783   neglect

Matthew 25:14-46

     8344   servanthood, in believers

Matthew 25:15-30

     8437   giving, of talents

Matthew 25:23-30

     8437   giving, of talents

Matthew 25:24-25

     6163   faults

Matthew 25:24-26

     8841   unfaithfulness, to people

Matthew 25:24-30

     5524   servants, bad
     5539   sluggard

Library
The Surprise of the Righteous
Preached at Southsea for the Mission of the Good Shepherd. October 1871. St Matt. xxv. 34-37. "Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous
Charles Kingsley—All Saints' Day and Other Sermons

November 16. "Watch Therefore, for Ye Know Neither the Day" (Matt. xxv. 13).
"Watch therefore, for ye know neither the day" (Matt. xxv. 13). Jesus illustrates the unexpectedness of His coming by the figure of a thief entering a house when the master was not there. Life, like the old Jewish night, may be divided into three watches, youth, maturity, old age. The summons to meet God may come to us in either of these watches. A writer tells us of his experience with a camping party, of which he was a member, and which, he tells us, always arranged to have watches at night. "We
Rev. A. B. Simpson—Days of Heaven Upon Earth

'They that were Ready'
'They that were ready went in with him to the marriage.' --MATT. xxv. 10. It is interesting to notice the variety of aspects in which, in this long discourse, Jesus sets forth His Second Coming. It is like the flood that swept away a world. It is like a thief stealing through the dark, and breaking up a house. It is like a master reckoning with his servants. These three metaphors suggest solemn, one might almost say alarming, images. But then this parable comes in and tells how that coming is like
Alexander Maclaren—Expositions of Holy Scripture

Dying Lamps
'Our lamps are gone out.'--MATT. xxv. 8. This is one of the many cases in which the Revised Version, by accuracy of rendering the tense of a verb, gives a much more striking as well as correct reproduction of the original than the Authorised Version does. The former reads 'going out,' instead of 'gone out,' a rendering which the Old Version has, unfortunately, relegated to the margin. It is clearly to be preferred, not only because it more correctly represents the Greek, but because it sets before
Alexander Maclaren—Expositions of Holy Scripture

The Waiting Maidens
'Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2. And five of them were wise, and five were foolish. 3. They that were foolish took their lamps, and took no oil with them: 4. But the wise took oil in their vessels with their lamps. 5. While the bridegroom tarried, they all slumbered and slept. 6. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. 7. Then all those virgins arose,
Alexander Maclaren—Expositions of Holy Scripture

Traders for the Master
'For the kingdom of heaven la as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16. Then he that had received the five talents went and traded with the same, and made them other five talents. 17. And likewise he that had received two, he also gained other two. 18. But he that had received one
Alexander Maclaren—Expositions of Holy Scripture

The King on his Judgment Throne
'When the Son of Man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: 32. And before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats: 33. And He shall set the sheep on His right hand, but the goats on the left. 34. Then shall the King say unto them on His right hand, Come, ye blessed of My Father, inherit the Kingdom prepared for you from the foundation of the
Alexander Maclaren—Expositions of Holy Scripture

On the Words of the Gospel, Matt. xxv. 1, "Then Shall the Kingdom of Heaven be Likened unto Ten virgins. "
1. Ye who were present yesterday remember my promise; which with the Lord's assistance is to be made good to-day, not to you only, but to the many others also who have come together. It is no easy question, who the ten virgins are, of whom five are wise, and five foolish. Nevertheless, according to the context of this passage which I have wished should be read again to you to-day, Beloved, I do not think, as far as the Lord vouchsafes to give me understanding, that this parable or similitude relates
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Matt. xxv. 24, Etc. , Where the Slothful Servant who Would not Put Out the Talent He had Received, is Condemned.
1. My lords, my brethren, and fellow bishops have deigned to visit us and gladden us by their presence; but I know not why they are unwilling to assist me, when wearied. I have said this to you, Beloved, in their hearing, that your hearing may in a manner intercede for me with them, that when I ask them they also may discourse unto you in their turn. Let them dispense what they have received, let them vouchsafe to work rather than excuse themselves. Be pleased, however, to hear from me, fatigued
Saint Augustine—sermons on selected lessons of the new testament

The Two Talents
Now, there are some men in the world who have but few talents. Our parable says, "One had five, and another two. To them I shall address myself this morning; and I pray that the few pointed things I may say, may be blessed of God to their edification or rebuke. First, I shall notice the fact that there are many persons who have but few talents, and I will try to account for God's dispensing but few to them. Secondly, I shall remind them that even for these few talents they must be brought to account.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Tenth Chapter
An excellent sermon which this Doctor delivered in a convent after his illumination, concerning Christ the true Bridegroom of the soul, in the which he showed how she is to follow Him in true, shamefaced, humble, and patient resignation, and how Christ tries her beforehand in divers ways, and at last accepts her lovingly. Taken from these words--"Ecce sponsus venit, exite obviam ei" (Matt. xxv. 6). DEAR children, it may be now two years or more since I last preached. I spoke to you then of four-and-twenty
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

The Day of Judgment. Extracted from a Sermon by Hugh Latimer, Bishop of Worcester, and Martyr, 1555. (1)
LUKE XXI.(2) As we die so we shall rise again. If we die in the state of damnation, we shall rise in that same state. Again, if we die in the state of salvation, we shall rise again in that state, and come to everlasting felicity, both of soul and body. For if we die now in the state of salvation, then at the last general day of judgment we shall hear this joyful sentence, proceeding out of the mouth of our Saviour Christ, when he will say, "Come, ye blessed of my Father, possess that kingdom which
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Conclusion of Our Lord's Discourse. Parables of virgins and Talents. The Final Judgment.
(Mount of Olives. Tuesday, April 4, a.d. 30.) ^A Matt. XXV. 1-46. ^a 1 Then [i. e., at the time of the Lord's coming. Jesus is still emphasizing the lesson of watchfulness, and proceeds to enforce it by two parables] shall the kingdom of heaven be likened unto ten [probably the usual number on such occasions] virgins, who took their lamps [small earthenware vessels, with flax wicks, and without glass chimneys], and went forth to meet the bridegroom. [The Oriental wedding began with a feast in the
J. W. McGarvey—The Four-Fold Gospel

Evening of the Third Day in Passion-Week-On the Mount of Olives-Last Parables: to the Disciples Concerning the Last Things-The Parable of the Ten virgins-The Parable Of
1. As might have been expected, the Parables concerning the Last Things are closely connected with the Discourse of the Last Things, which Christ had just spoken to His Disciples. In fact, that of the Ten Virgins, which seems the fullest in many-sided meaning, is, in its main object, only an illustration of the last part of Christ's Discourse. [5521] Its great practical lessons had been: the unexpectedness of the Lord's Coming; the consequences to be apprehend from its delay; and the need of personal
Alfred Edersheim—The Life and Times of Jesus the Messiah

Appendix xix. On Eternal Punishment, According to the Rabbis and the New Testament
THE Parables of the Ten Virgins' and of the Unfaithful Servant' close with a Discourse on the Last Things,' the final Judgment, and the fate of those Christ's Righ Hand and at His Left (St. Matt. xxv. 31-46). This final Judgment by our Lord forms a fundamental article in the Creed of the Church. It is the Christ Who comes, accompanied by the Angelic Host, and sits down on the throne of His Glory, when all nations are gathered before Him. Then the final separation is made, and joy or sorrow awarded
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Talents (Matt. , xxv. , 14-30) Compared with that of the Pounds (Luke, xix. , 12).
The parable of the talents (Matt., xxv.) is evidently allied to that of the pounds [690] (Luke, xix., 12); but there are points of difference too striking to be ascribed to alterations in transmission. In the latter, each of the servants receives the same sum, one pound, and their position in the kingdom is assigned according to their gains. In the former, different sums are intrusted to the servants in proportion to their ability, and those who bring gains in the same proportion are rewarded accordingly.
Augustus Neander—The Life of Jesus Christ in Its Historical Connexion

The Ten virgins.
"Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their
William Arnot—The Parables of Our Lord

The Entrusted Talents.
"For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. Then he that had received the five talents went and traded with the same, and made them other five talents. And likewise he that had received two, he also gained other two. But he that had received one went and digged
William Arnot—The Parables of Our Lord

Of the Prerogatives which the Elect Shall Enjoy in Heaven.
By reason of this communion with God, the elect in heaven shall have four superexcellent prerogatives:-- 1. They shall have the kingdom of heaven for their inheritance (Matt. xxv.; 1 Pet. i. 4), and they shall be free denizens of the heavenly Jerusalem (Eph. ii. 19; Heb. xii. 22.) St. Paul, by being a free citizen of Rome (Acts xxi. 26), escaped whipping; but they who are once free citizens of the heavenly Jerusalem, shall ever be freed from the whips of eternal torments. For this freedom was bought
Lewis Bayly—The Practice of Piety

Works by J. G. Bellett.
The Patriarchs. Being meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, and Job; with The Canticles, and Heaven and Earth. 435 pp. Cloth, post-paid,
F. C. Jennings—Old Groans and New Songs

"Thence He Shall Come to Judge the Quick and Dead. ...
12. "Thence He shall come to judge the quick and dead." The quick, who shall be alive and remain; the dead, who shall have gone before. It may also be understood thus: The living, the just; the dead, the unjust. For He judges both, rendering unto each his own. To the just He will say in the judgment, "Come, ye blessed of My Father, receive the kingdom prepared for you from the beginning of the world." [1793] For this prepare yourselves, for these things hope, for this live, and so live, for this
St. Augustine—On the Creeds

Letter Lvii to the Duke and Duchess of Lorraine
To the Duke and Duchess of Lorraine [87] He thanks them for having hitherto remitted customs [or tolls, but asks that they will see that their princely liberality is not interfered with by the efforts of their servants. To the Duke and Duchess of Lorraine, Bernard, Abbot of Clairvaux, sends greeting, and prays that they may so lovingly and purely rejoice in each other's affection that the love of Christ alone maybe supreme in them both. Ever since the needs of our Order obliged me to send for necessaries
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter Liii to Another Holy virgin of the Convent of S. Mary of Troyes
To Another Holy Virgin of the Convent of S. Mary of Troyes [84] He dissuades her from the rash and imprudent design which she had in her mind of retiring into some solitude. 1. I am told that you are wishing to leave your convent, impelled by a longing for a more ascetic life, and that after spending all their efforts to dissuade and prevent you, seeing that you paid no heed to them, your spiritual mother or your sisters, determined at length to seek my advice on the matter, so that whatever course
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

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