Mark 14:7
The poor you will always have with you, and you can help them whenever you want. But you will not always have Me.
The poor you will always have with you
This phrase echoes Deuteronomy 15:11, where God acknowledges the perpetual presence of poverty in a fallen world. The Greek word for "poor" is "ptōchos," which implies not just a lack of material wealth but also a state of humility and dependence. Historically, the Jewish community was encouraged to care for the poor, reflecting God's heart for justice and mercy. This statement by Jesus is not dismissive but rather a recognition of an ongoing reality that requires continuous compassion and action from His followers.

and you can help them whenever you want
The phrase emphasizes the availability and opportunity to serve the poor. The Greek word "dynamai" for "can" suggests ability and power, indicating that believers are empowered to act. The historical context shows that almsgiving was a common practice in Jewish culture, seen as a righteous act. Jesus is reminding His disciples that their commitment to helping the poor should be constant and proactive, reflecting God's love and provision.

But you will not always have Me
Here, Jesus contrasts the temporal nature of His physical presence with the disciples. The Greek word "ou" for "not" is emphatic, underscoring the urgency and importance of the moment. Jesus is preparing His disciples for His impending crucifixion and ascension. This phrase highlights the unique and irreplaceable opportunity to be in the presence of Christ, urging His followers to prioritize their relationship with Him. Historically, this moment foreshadows the transition from Jesus' earthly ministry to the era of the Holy Spirit, where His presence would be experienced differently.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, Jesus is speaking to His disciples and others present, emphasizing the importance of His presence and mission.

2. Bethany
The location where this event takes place, specifically in the house of Simon the leper. Bethany is a village near Jerusalem, often associated with Jesus' ministry.

3. The Disciples
Jesus' followers who are present during this teaching. They are learning about priorities in serving Jesus and others.

4. The Poor
A group of people Jesus acknowledges will always be present, highlighting the ongoing need for compassion and charity.

5. Simon the Leper's House
The setting of this event, providing a backdrop for Jesus' teaching on priorities and devotion.
Teaching Points
Prioritizing Christ's Presence
Jesus emphasizes the importance of recognizing and valuing His presence above all else. While serving others is crucial, our relationship with Christ should be our primary focus.

Ongoing Compassion
Jesus acknowledges the constant presence of the poor, reminding us of our responsibility to help those in need. This is a call to continuous acts of charity and kindness.

Balancing Service and Worship
The passage teaches us to balance our acts of service with worship and devotion to Christ. Both are essential aspects of a faithful Christian life.

Temporal vs. Eternal
Jesus' statement highlights the temporary nature of His physical presence on earth compared to the ongoing opportunity to serve the poor, urging us to seize the moment to deepen our relationship with Him.

Understanding True Worship
The context of this passage shows that true worship involves recognizing the worth of Christ and responding with acts of love and devotion.
Bible Study Questions
1. How does Jesus' statement in Mark 14:7 challenge our understanding of priorities in our daily lives?

2. In what ways can we balance our acts of service to others with our devotion to Christ, as seen in this passage?

3. How does the acknowledgment of the poor's perpetual presence influence our approach to charity and social justice?

4. Reflect on a time when you had to choose between serving others and spending time with Christ. How did you make that decision, and what did you learn from it?

5. How can the teachings in Deuteronomy 15:11 and James 1:27 enhance our understanding of Jesus' message in Mark 14:7?
Connections to Other Scriptures
Deuteronomy 15:11
This Old Testament verse speaks about the perpetual presence of the poor in the land, encouraging generosity and open-handedness towards them, which Jesus echoes in His teaching.

Matthew 26:11 and John 12:8
Parallel accounts of this event, providing additional context and emphasis on the importance of Jesus' presence.

James 1:27
This verse highlights the importance of caring for those in need, aligning with Jesus' acknowledgment of the poor.
Care of the PoorMark 14:7
Christians Caring for the PoorArchdeacon F. W. Farrar.Mark 14:7
The Condition of the Poor May be BetteredW. L. Blackley, M. A.Mark 14:7
A Woman's MemorialC. S. Robinson, D. D.Mark 14:1-9
An Alabaster Box of Ointment -- Mary's GiftR. Glover., J. Morison, D. D.Mark 14:1-9
AnointingH. W. Beecher.Mark 14:1-9
Blinding Influence of PrejudiceMark 14:1-9
Broken Things Useful to GodP. B. Power.Mark 14:1-9
Contrast Between Mary and JudasT. M. Lindsay, D. D.Mark 14:1-9
Costly Gifts Acceptable to ChristM. F. Sadler, M. A.Mark 14:1-9
Costly Offerings Acceptable to GodBishop H. C. Potter.Mark 14:1-9
Mary Anointing ChristC. Bradley, M. A.Mark 14:1-9
Profusion not WasteProf. J. Stacey, D. D.Mark 14:1-9
She Brake the BoxP. B. Power.Mark 14:1-9
The Alabaster CruseR. Green Mark 14:1-9
The Anointing At BethanyAlex. McKenzie, D. D.Mark 14:1-9
The Anointing At BethanyW. Denton, M. A.Mark 14:1-9
The Box of OintmentAlexander Finer, D. D.Mark 14:1-9
The Broken VaseBishop Christopher Wordsworth.Mark 14:1-9
The Offering of DevotionAlex. McKenzie, D. D.Mark 14:1-9
The Sacrifice of LoveJ. C. Gray.Mark 14:1-9
The True Principle of Christian ExpenditureBishop H. C. Potter.Mark 14:1-9
Wasted AromaDr. Talmage.Mark 14:1-9
Working for ChristHenry S. Miles, M. A.Mark 14:1-9
The Betrayal by JudasJ.J. Given Mark 14:1-11, 18-21, 43-50
Anointing for MartyrdomE. Johnson Mark 14:3-9
The Precious Spikenard; Or, the Impulse of the AbsoluteA.F. Muir Mark 14:3-9
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Able, Acts, Always, Choose, Desire, Kindness, Poor, Whenever, Whensoever, Wish
Dictionary of Bible Themes
Mark 14:7

     5230   beggars
     5389   lending
     5569   suffering, hardship

Mark 14:3-9

     5745   women
     5979   waste
     8356   unselfishness

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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