Mark 10:35
Then James and John, the sons of Zebedee, came to Jesus and declared, "Teacher, we want You to do for us whatever we ask."
Then
The word "then" serves as a transitional marker, indicating a continuation of events. In the context of Mark's Gospel, this moment follows Jesus' third prediction of His suffering and death. The Greek word used here is "τότε" (tote), which often signifies a sequence of events. This transition highlights the disciples' misunderstanding of Jesus' mission, as they are still focused on earthly glory rather than the sacrificial path Jesus is about to undertake.

James and John
James and John, known as the "sons of Zebedee," were among Jesus' closest disciples. Their request reflects their prominent position within the group. Historically, these brothers were fishermen before being called by Jesus (Mark 1:19-20). Their boldness in approaching Jesus may reflect their confidence in their relationship with Him, yet it also reveals their human ambition and misunderstanding of the nature of Jesus' kingdom.

the sons of Zebedee
This phrase identifies James and John by their father, Zebedee, a common practice in Jewish culture to denote lineage and family identity. Zebedee was likely a man of some means, as he had hired servants (Mark 1:20). The mention of their father underscores the familial ties and possibly the expectations of honor and status that James and John carried with them.

came to Jesus
The act of coming to Jesus signifies a deliberate approach, seeking a personal audience with Him. In the Greek, "προσέρχομαι" (proserchomai) implies drawing near with intention. This approach is significant as it shows their desire for direct communication with Jesus, yet it also sets the stage for their misunderstanding of His mission.

and declared
The word "declared" suggests a bold and assertive statement. The Greek "λέγω" (lego) means to speak or say, often with authority or emphasis. This choice of word indicates that James and John were not merely asking but were making a confident request, reflecting their misunderstanding of the nature of Jesus' kingdom.

Teacher
Addressing Jesus as "Teacher" (Greek "Διδάσκαλε," Didaskale) acknowledges His role as a rabbi and instructor. This title shows respect and recognition of His authority in spiritual matters. However, it also highlights the irony that, despite recognizing Him as a teacher, they fail to grasp the lessons He has been imparting about servanthood and sacrifice.

we want You to do for us
This phrase reveals the self-centered nature of their request. The Greek "θέλομεν" (thelomen) indicates a strong desire or wish. Their focus is on what they want, rather than seeking to understand Jesus' will or purpose. This reflects a common human tendency to prioritize personal desires over divine plans.

whatever we ask
The phrase "whatever we ask" underscores the open-ended and presumptuous nature of their request. It suggests a lack of understanding of the cost of discipleship and the nature of Jesus' mission. In the Greek, "ὅ τι ἐὰν αἰτήσωμεν" (ho ti ean aitēsōmen) implies a carte blanche request, highlighting their expectation of special favor and privilege.

Persons / Places / Events
1. James and John
Known as the "sons of Zebedee," these two brothers were among the first disciples called by Jesus. They were part of Jesus' inner circle, along with Peter. Their request to Jesus in this passage reveals their ambition and misunderstanding of Jesus' mission.

2. Jesus
The central figure of the New Testament, Jesus is approached by James and John with a request that reflects their human desires for status and power.

3. The Request
This event occurs as Jesus is on His way to Jerusalem, where He will face crucifixion. The timing of their request highlights a contrast between Jesus' path of suffering and the disciples' desire for glory.
Teaching Points
Understanding True Greatness
True greatness in the Kingdom of God is not about positions of power or authority but about serving others selflessly, as Jesus demonstrated.

The Danger of Ambition
Ambition, when not aligned with God's will, can lead to misunderstanding and misplaced priorities. We must seek God's guidance in our desires and ambitions.

The Call to Servanthood
Jesus calls His followers to a life of servanthood, where we put others' needs before our own, reflecting His example of humility and sacrifice.

Aligning Desires with God's Will
Our requests to God should align with His will and purpose for our lives. We should seek to understand His plans rather than impose our own desires.

The Role of Prayer in Seeking God's Will
Prayer is a vital tool for aligning our hearts with God's will. It is through prayer that we can discern His guidance and direction for our lives.
Bible Study Questions
1. What does the request of James and John reveal about their understanding of Jesus' mission and the nature of His Kingdom?

2. How does Jesus' response to James and John challenge our own ambitions and desires for recognition or power?

3. In what ways can we practice servanthood in our daily lives, following the example of Jesus?

4. How can we ensure that our prayers and requests to God align with His will and purpose for us?

5. Reflect on a time when your ambitions were not aligned with God's will. What did you learn from that experience, and how did it change your perspective on true greatness?
Connections to Other Scriptures
Matthew 20:20-28
This parallel account provides additional context, including the involvement of the mother of James and John in making the request. It emphasizes the theme of servanthood over seeking positions of power.

Philippians 2:5-8
This passage speaks to the humility of Christ, who, though being in very nature God, did not consider equality with God something to be used to His own advantage. It contrasts with the disciples' request for personal glory.

Luke 22:24-27
This passage discusses a similar dispute among the disciples about who is the greatest, where Jesus teaches that true greatness comes from serving others.
Dignity and ServiceAlexander MaclarenMark 10:35
A Religion Which Develops the Fit and the UsefulA. H. Powell, M. A.Mark 10:35-45
AmbitionE. Johnson Mark 10:35-45
Christ a ServantT. Kidd.Mark 10:35-45
Christ's Last Journey to JerusalemE. B. Mason.Mark 10:35-45
Greatness Realized in Humble ServiceM. D. Hoge, D. D.Mark 10:35-45
Servant of AllMark 10:35-45
The Ambition of the Apostles: the Sons of ZebedeeJ.J. Given Mark 10:35-45
The Greatness of ServiceC. S. Robinson, D. D.Mark 10:35-45
The Post of HonorR. Green Mark 10:35-45
The Request of the Sons of ZebedeeA. Rowland Mark 10:35-45
The Servant of AllM. D. Hoge, D. D.Mark 10:35-45
People
Bartimaeus, David, James, Jesus, John, Peter, Timaeus, Zabdi, Zebedee
Places
Jericho, Jordan River, Judea, Nazareth, Road to Jerusalem
Topics
Desire, Forward, Grant, James, John, Master, Mayest, Ourselves, Rabbi, Request, Saying, Shouldest, Sons, Teacher, Whatever, Whatsoever, Wish, Wouldst, Zabdi, Zebedee, Zeb'edee
Dictionary of Bible Themes
Mark 10:35

     8827   selfishness

Mark 10:35-40

     1270   right hand of God
     5882   impartiality

Mark 10:35-41

     7025   church, unity

Mark 10:35-45

     2060   Christ, patience of
     5937   rivalry
     5961   superiority

Mark 10:35-48

     5554   status

Library
June 21 Morning
Christ suffered for us, leaving us an example that ye should follow his steps.--I Peter 2:21. Even the Son of man came not to be ministered unto, but to minister.--Whosoever of you will be the chiefest, shall be servant of all. Jesus of Nazareth . . . went about doing good.--Bear ye one another's burdens, and so fulfill the law of Christ. The meekness and gentleness of Christ.--In lowliness of mind let each esteem other better than themselves. Father, forgive them: for they know not what they do.--Be
Anonymous—Daily Light on the Daily Path

June 19 Evening
Gold tried in the fire.--REV. 3.18. There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--Now for
Anonymous—Daily Light on the Daily Path

Christ on the Road to the Cross
'And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed they were afraid.' --Mark x. 32. We learn from John's Gospel that the resurrection of Lazarus precipitated the determination of the Jewish authorities to put Christ to death; and that immediately thereafter there was held the council at which, by the advice of Caiaphas, the formal decision was come to. Thereupon our Lord withdrew Himself into the wilderness which stretches south
Alexander Maclaren—Expositions of Holy Scripture

Bartimaeus
Blind Bartimaeus, the son of Timaeus, sat by the highway side begging.'--Mark x. 46. The narrative of this miracle is contained in all the Synoptical Gospels, but the accounts differ in two respects--as to the number of men restored to sight, and as to the scene of the miracle. Matthew tells us that there were two men healed, and agrees with Mark in placing the miracle as Jesus was leaving Jericho. Mark says that there was one, and that the place was outside the gate in departing. Luke, on the other
Alexander Maclaren—Expositions of Holy Scripture

An Eager Coming
'And he, casting away his garment, rose, and came to Jesus.'--Mark x. 50. Mark's vivid picture--long wail of the man, crowd silencing him, but wheeling round when Christ calls him--and the quick energy of the beggar, flinging away his cloak, springing to his feet--and blind as he was, groping his way. I. What we mean by coming to Jesus:--faith, communion, occupation of mind, heart, and will. II. How eagerly we shall come when we are conscious of need. This man wanted his eyesight: do we not want
Alexander Maclaren—Expositions of Holy Scripture

Love's Question
'What wilt thou that I should do unto thee?'--Mark x. 51. 'What wilt Thou have me to do!'--Acts ix. 6. Christ asks the first question of a petitioner, and the answer is a prayer for sight. Saul asks the second question of Jesus, and the answer is a command. Different as they are, we may bring them together. The one is the voice of love, desiring to be besought in order that it may bestow; the other is the voice of love, desiring to be commanded in order that it may obey. Love delights in knowing,
Alexander Maclaren—Expositions of Holy Scripture

Children and Childlike Men
'And they brought young children to Him, that He should touch them: and His disciples rebuked those that brought them. 14. But when Jesus saw it, He was much displeased, and said unto them, Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God. 15. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.' --Mark x. 13-15. It was natural that the parents should have wanted Christ's blessing, so
Alexander Maclaren—Expositions of Holy Scripture

Almost a Disciple
'And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him. Good Master, what shall I do that I may inherit eternal life! 18. And Jesus said unto him, Why callest thou Me good! there is none good but one, that is, God. 19. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20. And he answered and said unto Him, Master, all these have I observed from my youth,
Alexander Maclaren—Expositions of Holy Scripture

Dignity and Service
'And James and John, the sons of Zebedee, come unto Him, saying, Master, we would that Thou shouldest do for us whatsoever we shall desire. 36. And He said unto them, What would ye that I should do for you? 37. They said unto Him, Grant unto us that we may sit, one on Thy right hand, and the other on Thy left hand, in Thy glory. 38. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of! and he baptized with the baptism that I am baptized with! 39. And they said
Alexander Maclaren—Expositions of Holy Scripture

November the Second Leading to Christ
"Suffer little children to come unto Me." --MARK x. 13-22. "Unto Me!" We must not keep them at any half-way house. We are so prone to be satisfied if only we bring them a little way along the road. If we get them to pray! If we get them to attend the Lord's house! If we get them to be truthful and gentle! All of which is unspeakably good. It is a blessed thing to be in "the ways of Zion"; it is a far more blessed thing to be in the palace with Zion's King and Lord. When we are dealing with little
John Henry Jowett—My Daily Meditation for the Circling Year

The Lord Our Righteousness
Jeremiah 23:6 -- "The Lord our Righteousness." Whoever is acquainted with the nature of mankind in general, or the propensity of his own heart in particular, must acknowledge, that self- righteousness is the last idol that is rooted out of the heart: being once born under a covenant of works, it is natural for us all to have recourse to a covenant of works, for our everlasting salvation. And we have contracted such devilish pride, by our fall from God, that we would, if not wholly, yet in part at
George Whitefield—Selected Sermons of George Whitefield

Children Brought to Christ, and not to the Font
The Scripture before us is by several of the champions on the other side exhibited to the people as a rebuke to me. Their reasoning is rather ingenious than forcible: forsooth, because the disciples incurred the displeasure of Jesus Christ by keeping back the little children from coming to Him, therefore Jesus Christ is greatly displeased with me, and with all others like me, for keeping children from the font, and the performance there enacted; and specially displeased with me for exposing the Anglican
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blind Beggar
This morning I shall address myself most particularly to the poor and blind souls here to-day. The poor blind man's faith described in this passage of Scripture, is a fit picture of the faith which I pray God you may be enabled to exert to the saving of your souls. We shall notice the origin of his faith, how his faith perceived its opportunity when Jesus passed by; we shall listen to his faith while it cries and begs; we shall look upon his faith while it leaps in joyous obedience to the divine
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Hardness of the Way.
"Children, how hard is it!"--St. Mark x. 24. I suspect there is scarcely a young man rich and thoughtful who is not ready to feel our Lord's treatment of this young man hard. He is apt to ask, "Why should it be difficult for a rich man to enter into the kingdom of heaven?" He is ready to look upon the natural fact as an arbitrary decree, arising, shall I say? from some prejudice in the divine mind, or at least from some objection to the joys of well-being, as regarded from the creatures' side.
George MacDonald—Unspoken Sermons

The Domestic Relation.
When we speak of home life with its relations and duties we are not digressing from the subject of gospel light. Nowhere does the light of Christianity shine so peaceful and beautiful as in the home. Nowhere is the power of its influence so felt as in the home circle. The public worship of Christians is an inspiring scene, but nothing apparently is so heavenly as the sacred family altar. A father and mother whose hearts are filled with holy love together with happy, obedient children bowing together
Charles Ebert Orr—The Gospel Day

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Value of Life
Whatever our present conceptions of Jesus Christ may be, we ought to approach our study of his teachings with a sense of reverence. With the slenderest human means at his disposal, within a brief span of time, he raised our understanding of God and of human life to new levels forever, and set forces in motion which revolutionized history. Of his teachings we have only fragments, but they have an inexhaustible vitality. In this course we are to examine these as our source material in order to discover,
Walter Rauschenbusch—The Social Principles of Jesus

Tenth Lesson. What Wilt Thou?'
What wilt thou?' Or, Prayer must be Definite. And Jesus answered him, and said, What wilt thou that I should do unto thee?'--Mark x. 51; Luke xviii. 41. THE blind man had been crying out aloud, and that a great deal, Thou Son of David, have mercy on me.' The cry had reached the ear of the Lord; He knew what he wanted, and was ready to grant it him. But ere He does it, He asks him: What wilt thou that I should do unto thee?' He wants to hear from his own lips, not only the general petition
Andrew Murray—With Christ in the School of Prayer

Questions and Answers--Sorrowful Cases--Testimonies from those who have Visited Canada--Stewardship.
Questions and Answers--Sorrowful Cases--Testimonies from those who have visited Canada--Stewardship. The fallowing plain answers to practical questions, are written by those well acquainted with the work:-- I. "Are these children really street Arabs? If not, where do you find so many?" In the early days of the work, before the establishment of School Boards and kindred institutions, a large proportion of the children were actually taken from the streets. Now, the rescue work begins farther back,
Clara M. S. Lowe—God's Answers

The Journey to Jerusalem
"And they went in the way going up to Jerusalem; and Jesus went before them; and they were amazed; and as they followed, they were afraid."--Mark 10:32. "Jesu, was hat dich getrieben." [38]Laurentius Laurenti. transl., Sarah Findlater, 1855 Jesus! what was that which drew Thee To Jerusalem's ancient gate? Ah! the love that burned so truly, Would not suffer Thee to wait! On Thou journeyedst, thus securing Me a city more enduring! To my spirit now draw nearer, Lord, as to Jerusalem! Let each moment
Jane Borthwick—Hymns from the Land of Luther

The Footsteps
"Ye shall indeed drink of the cup that I drink of."--Mark x. 39. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 Behold, My bride, how fair My mouth, Mine eyes; My heart is glowing fire, My hand is grace-- And see how swift My foot, and follow Me. For thou with Me shalt scorned and martyred be, Betrayed by envy, tempted in the wilds, And seized by hate, and bound by calumny; And they shall bind thine eyes lest thou should'st see, By hiding Mine eternal truth from thee. And they shall scourge
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

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