Mark 1:22
The people were astonished at His teaching, because He taught as one who had authority, and not as the scribes.
The people were astonished
The Greek word for "astonished" is "ἐξεπλήσσοντο" (exeplēssonto), which conveys a sense of being struck with amazement or overwhelmed with wonder. This reaction indicates that Jesus' teaching was not only new but also profoundly impactful. In the historical context, the Jewish people were accustomed to teachings that were heavily reliant on tradition and the interpretations of the scribes. Jesus' approach was radically different, leaving the people in awe of His wisdom and insight.

at His teaching
The term "teaching" here is derived from the Greek "διδαχή" (didachē), which refers to doctrine or instruction. Jesus' teaching was not merely about imparting knowledge but was transformative, challenging the listeners to reconsider their understanding of God and His kingdom. His teachings were rooted in the Scriptures but presented with clarity and authority that was unparalleled.

because He taught as one who had authority
The word "authority" comes from the Greek "ἐξουσία" (exousia), meaning power or right. Unlike the scribes, who often quoted other authorities to validate their teachings, Jesus spoke with inherent authority. This authority was not derived from human sources but from His divine nature as the Son of God. His teachings carried the weight of divine truth, compelling the listeners to recognize the presence of God's kingdom in their midst.

and not as the scribes
The scribes were the learned men of the Jewish community, responsible for teaching and interpreting the Law. However, their teachings often relied on the traditions of men rather than the direct revelation of God. The contrast between Jesus and the scribes highlights the difference between human tradition and divine revelation. Jesus' teachings were fresh, living, and directly from God, unlike the often dry and burdensome interpretations of the scribes.

Persons / Places / Events
1. Jesus
Central figure in the Gospel of Mark, whose teaching and authority are highlighted in this verse.

2. The People
The audience present in the synagogue, who were amazed by Jesus' authoritative teaching.

3. The Scribes
Jewish teachers of the Law, known for their traditional and interpretative teaching style.

4. Synagogue
The place where Jewish people gathered for worship and teaching, and where this event took place.
Teaching Points
Authority of Jesus' Teaching
Jesus' teaching was distinct because it came directly from His divine authority, unlike the scribes who relied on tradition and interpretation.

Astonishment and Recognition
The people's astonishment reflects the recognition of something profoundly different and powerful in Jesus' words, prompting us to approach His teachings with reverence and openness.

Contrast with Human Tradition
The contrast between Jesus and the scribes challenges us to discern between human traditions and the true authority of God's Word.

Living Out the Word
As followers of Christ, we are called to not only hear His authoritative teaching but to live it out in our daily lives, allowing it to transform us.

Seeking Divine Wisdom
In our pursuit of understanding, we should seek the wisdom that comes from God, which is authoritative and life-changing, rather than relying solely on human knowledge.
Bible Study Questions
1. What does it mean for Jesus to teach with authority, and how does this differ from the teaching of the scribes?

2. How can we ensure that we are recognizing and responding to the authority of Jesus' teachings in our own lives?

3. In what ways can we discern between human traditions and the authoritative Word of God in our spiritual practices?

4. How does the astonishment of the people at Jesus' teaching challenge us in our approach to studying the Bible?

5. What practical steps can we take to allow the authoritative teachings of Jesus to transform our daily lives and decisions?
Connections to Other Scriptures
Matthew 7:28-29
Similar account of Jesus teaching with authority, emphasizing the contrast with the scribes.

Luke 4:31-32
Another instance where Jesus' authoritative teaching astonishes the people.

John 7:46
The officers sent to arrest Jesus acknowledge that no one ever spoke like Him, highlighting His unique authority.

Hebrews 4:12
Describes the Word of God as living and active, which can be related to the power and authority in Jesus' teaching.

Isaiah 55:11
God's word will not return void, emphasizing the effectiveness and authority of divine teaching.
An Earnest Preacher and an Astonished CongregationJoseph S. Exell, M. A.Mark 1:22
Christ the Model of the Christian MinistryJ. A. Copp.Mark 1:22
Christ's Authority Largely Derived from His Moral AtmosphereH. Bushnell, D. D.Mark 1:22
Conviction of Christ's Authority Through His Servant's TeachingMark 1:22
Ministerial AuthorityJ. Parker, D. D.Mark 1:22
The Authority of ChristJ. R. Thompson, M. A.Mark 1:22
The Authority of Our Lord's TeachingJ. Harris, D. D.Mark 1:22
The Teaching of ChristJ. Burns, D. D.Mark 1:22
Soul-EmancipationE. Johnson Mark 1:21-28
The Authority of JesusA.F. Muir Mark 1:21-28
The Healing of a Demoniac the Synagogue of CapernaumJ.J. Given Mark 1:21-28
The Illustrative Example of Christ's WorkR. Green Mark 1:21-39
People
Andrew, Ephah, Isaiah, James, Jesus, John, Simon, Zabdi, Zebedee
Places
Capernaum, Galilee, Jerusalem, Jordan River, Judea, Nazareth, Sea of Galilee, Wilderness of Judea
Topics
Amazed, Amazement, Astonished, Authority, Different, Doctrine, Full, Law, Listened, Scribes, Taught, Teachers, Teaching, Wonder
Dictionary of Bible Themes
Mark 1:22

     2054   Christ, mind of
     2081   Christ, wisdom
     2318   Christ, as prophet
     2363   Christ, preaching and teaching
     3030   Holy Spirit, power
     5279   crowds
     5784   amazement
     5962   surprises
     7464   teachers of the law

Mark 1:21-22

     7757   preaching, effects

Mark 1:21-25

     7430   Sabbath, in NT

Mark 1:21-28

     5381   law, letter and spirit

Mark 1:22-27

     2012   Christ, authority

Library
What 'the Gospel' Is
The beginning of the gospel of Jesus Christ.--Mark i. 1 My purpose now is to point out some of the various connections in which the New Testament uses that familiar phrase, 'the gospel,' and briefly to gather some of the important thoughts which these suggest. Possibly the process may help to restore freshness to a word so well worn that it slips over our tongues almost unnoticed and excites little thought. The history of the word in the New Testament books is worth notice. It seldom occurs in those
Alexander Maclaren—Expositions of Holy Scripture

Christ's Touch
'Jesus put forth His hand, and touched him.'--Mark i. 41. Behold the servant of the Lord' might be the motto of this Gospel, and 'He went about doing good and healing' the summing up of its facts. We have in it comparatively few of our Lord's discourses, none of His longer, and not very many of His briefer ones. It contains but four parables. This Evangelist gives no miraculous birth as in Matthew, no angels adoring there as in Luke, no gazing into the secrets of Eternity, where the Word who afterwards
Alexander Maclaren—Expositions of Holy Scripture

The Strong Forerunner and the Stronger Son
'The beginning of the gospel of Jesus Christ, the Son of God; 2. As it is written in the prophets, Behold, I send My messenger before Thy face, which shall prepare Thy way before Thee. 3. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make His paths straight. 4. John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. 5. And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in
Alexander Maclaren—Expositions of Holy Scripture

Mighty in Word and Deed
'And they went into Capernaum; and straightway on the Sabbath day He entered into the synagogue, and taught. 22. And they were astonished at His doctrine: for He taught them as one that had authority, and not as the scribes. 23. And there was in their synagogue a man with an unclean spirit; and he cried out, 24. Saying, Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I know Thee who Thou art, the Holy One of God. 25. And Jesus rebuked him, saying,
Alexander Maclaren—Expositions of Holy Scripture

Healing and Service
'Simon's wife's mother lay sick of a fever; and straightway they tell Him of her: 31. And He came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them.'--Mark i. 30, 31, R. V. This miracle is told us by three of the four Evangelists, and the comparison of their brief narratives is very interesting and instructive. We all know, I suppose, that the common tradition is that Mark was, in some sense, Peter's mouthpiece in this Gospel. The truthfulness of that
Alexander Maclaren—Expositions of Holy Scripture

A Parable in a Miracle
'And there came a leper to Him, beseeching Him, and kneeling down to Him, and saying unto Him, If Thou wilt, Thou canst make me clean. 41. And Jesus, moved with compassion, put forth His hand, and touched him, and saith unto him, I will; he thou clean. 42. And as soon as He had spoken, immediately the leprosy departed from him, and he was cleansed.'--Mark i. 40-42. Christ's miracles are called wonders--that is, deeds which, by their exceptional character, arrest attention and excite surprise. Further,
Alexander Maclaren—Expositions of Holy Scripture

A Composite Picture.
It may be helpful to make the following summary of these allusions. 1. His times of prayer: His regular habit seems plainly to have been to devote the early morning hour to communion with His Father, and to depend upon that for constant guidance and instruction. This is suggested especially by Mark 1:35; and also by Isaiah 50:4-6 coupled with John 7:16 l.c., 8:28, and 12:49. In addition to this regular appointment, He sought other opportunities for secret prayer as special need arose; late at night
S. D. (Samuel Dickey) Gordon—Quiet Talks on Prayer

The Way to the Kingdom
"The kingdom of God is at hand: repent ye, and believe the gospel." Mark 1:15 These words naturally lead us to consider, First, the nature of true religion, here termed by our Lord, "the kingdom of God," which, saith he, "is at hand;" and, Secondly, the way thereto, which he points out in those words, "Repent ye, and believe the gospel." I. 1. We are, First, to consider the nature of true religion, here termed by our Lord, "the kingdom of God." The same expression the great Apostle uses in his Epistle
John Wesley—Sermons on Several Occasions

The Repentance of Believers
"Repent ye, and believe the gospel." Mark 1:15. 1. It is generally supposed, that repentance and faith are only the gate of religion; that they are necessary only at the beginning of our Christian course, when we are setting out in the way to the kingdom. And this may seem to be confirmed by the great Apostle, where, exhorting the Hebrew Christians to "go on to perfection," he teaches them to leave these first "principles of the doctrine of Christ;" "not laying again the foundation of repentance
John Wesley—Sermons on Several Occasions

The Lord and the Leper
The Lord Jesus Christ at this day has all power in heaven and in earth. He is charged with a divine energy to bless all who come to him for healing. Oh, that we may see today some great wonder of his power and grace! Oh, for one of the days of the Son of Man here and now! To that end it is absolutely needful that we should find a case for his spiritual power to work upon. Is there not one here in whom his grace may prove its omnipotence? Not you, ye good, ye self-righteous! You yield him no space
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

Faith and Repentance Inseparable
I. I shall commence my remarking that the gospel which Christ preached was, very plainly, a command. "Repent ye, and believe the gospel." Our Lord does condescend to reason. Often his ministry graciously acted out the old text, "Come, now, and let us reason together; though your sins be as scarlet, they shall be as wool." He does persuade men by telling and forcible arguments, which should lead them to seek the salvation of their souls. He does invite men, and oh, how lovingly he woos them to be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Answer to Mr. W's First Objection.
I WILL first consider all Mr. W's objections to these literal stories. Mr. W. says in his preamble, before he comes to propose his objections in form: That these three miracles are not equally great, but differ in degree, is visible enough to every one that but cursorily reads, and compares their stories one with another.--The greatest of the three, and indeed the greatest miracle, that Jesus is supposed to have wrought, is that of Lazarus's resurrection; which, in truth, was a most prodigious miracle,
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Fellowship of Prayer
THE FELLOWSHIP OF PRAYER "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God." -- Phil. 4:6 This timely exhortation stresses the fact that God's people should consult with Him in every matter pertaining to life. Unless they see the imperative necessity of prayer, and give it an important place in daily life, they cannot expect to be maintained by the ample resources of a generous Saviour. It is apparent that we cannot obtain
T. M. Anderson—Prayer Availeth Much

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

The Way from Sin to Perfect Salvation.
We have learned that sin entered this world and that all mankind have sinned. We have also learned that Jesus came to save man from his sins. Now the question may arise in the mind of some, what must I do to be saved? We hope in this chapter to quote such scriptures as will plainly teach you the way of salvation, or how to be fully saved, and also the scriptures describing each experience. Repentance. The first step for the sinner is to repent. When on Pentecost men were pricked in their hearts
Charles Ebert Orr—The Gospel Day

Jesus' Conception of Himself
252. When Jesus called forth the confession of Peter at Caesarea Philippi he brought into prominence the question which during the earlier stages of the Galilean ministry he had studiously kept in the background. This is no indication, however, that he was late in reaching a conclusion for himself concerning his relation to the kingdom which he was preaching. From the time of his baptism and temptation every manifestation of the inner facts of his life shows unhesitating confidence in the reality
Rush Rhees—The Life of Jesus of Nazareth

John the Baptist
Matt. iii. 1-17; iv. 12; xiv. 1-12; Mark i. 1-14; vi. 14-29; Luke i. 5-25, 57-80; iii. 1-22; ix. 7-9; John i. 19-37; iii. 22-30. 72. The first reappearance of Jesus in the gospel story, after the temple scene in his twelfth year, is on the banks of the Jordan seeking baptism from the new prophet. One of the silent evidences of the greatness of Jesus is the fact that so great a character as John the Baptist stands in our thought simply as accessory to his life. For that the prophet of the wilderness
Rush Rhees—The Life of Jesus of Nazareth

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