Luke 2:44
Assuming He was in their company, they traveled on for a day before they began to look for Him among their relatives and friends.
Assuming He was in their company
The word "assuming" indicates a presumption made by Mary and Joseph, reflecting a common human tendency to take certain things for granted. In the Greek, the word used here is "νομίζω" (nomizō), which means to suppose or assume. This assumption highlights the trust and communal nature of travel during biblical times, where families and extended groups often journeyed together, especially during significant events like the Passover. It also underscores the humanity of Jesus' earthly parents, who, despite their unique roles, experienced the same challenges and oversights as any other family.

they traveled on for a day
The phrase "traveled on for a day" provides insight into the customs and practices of ancient Jewish pilgrimages. A day's journey was a common measure of distance, often around 20 to 25 miles, depending on the terrain and the group. This reflects the dedication and effort involved in religious observances, as families would travel significant distances to fulfill their spiritual obligations. The journey itself was an act of faith and community, as families and friends would travel together, sharing resources and responsibilities.

Then they began to look for Him
The phrase "began to look for Him" indicates a shift from assumption to action. The Greek word "ἀναζητέω" (anazēteō) means to search or seek diligently. This reflects the urgency and concern of Mary and Joseph upon realizing Jesus was not with them. It serves as a reminder of the importance of vigilance and attentiveness in our spiritual lives, encouraging believers to actively seek Christ rather than assume His presence.

among their relatives and friends
This phrase highlights the communal nature of Jewish society, where extended family and close friends formed a supportive network. In the context of a pilgrimage, it was common for large groups to travel together, providing safety and companionship. The mention of "relatives and friends" underscores the interconnectedness of the community and the expectation that Jesus, as a young boy, would naturally be among familiar and trusted individuals. This reflects the biblical principle of community and fellowship, emphasizing the role of the faith community in nurturing and supporting one another in their spiritual journeys.

Persons / Places / Events
1. Jesus
At this point in the account, Jesus is a young boy, around twelve years old, who has stayed behind in Jerusalem after the Passover festival.

2. Mary and Joseph
The earthly parents of Jesus, who assumed He was with their traveling group as they left Jerusalem.

3. Relatives and Friends
The group with whom Mary and Joseph were traveling, likely a caravan of people returning from the Passover festival in Jerusalem.

4. Jerusalem
The city where the Passover festival was held, and where Jesus stayed behind to be in the temple.

5. Passover Festival
A significant Jewish festival commemorating the Israelites' exodus from Egypt, which Jesus and His family attended annually.
Teaching Points
Assumptions Can Lead to Oversight
Mary and Joseph assumed Jesus was with them, highlighting the importance of not taking for granted the presence of Jesus in our lives.

The Importance of Community
The mention of relatives and friends underscores the role of community in spiritual journeys and accountability.

Seeking Jesus Diligently
When Mary and Joseph realized Jesus was not with them, they sought Him earnestly. This teaches us to seek Jesus with urgency and diligence when we feel distant from Him.

Spiritual Growth in Unexpected Places
Jesus was found in the temple, engaging with teachers. This reminds us that spiritual growth can occur in unexpected places and situations.

Parental Responsibility in Spiritual Formation
Mary and Joseph's actions reflect the responsibility parents have in guiding their children in faith and ensuring they are in environments conducive to spiritual growth.
Bible Study Questions
1. What assumptions do we make about Jesus' presence in our daily lives, and how can we ensure we are actively seeking Him?

2. How does the role of community in this passage reflect the importance of fellowship in our own spiritual journeys?

3. In what ways can we be more diligent in seeking Jesus when we feel distant from Him?

4. How can we create environments that foster spiritual growth for ourselves and those we are responsible for, similar to how Jesus was found in the temple?

5. Reflect on a time when you experienced spiritual growth in an unexpected place or situation. How did that experience shape your faith journey?
Connections to Other Scriptures
Exodus 12
Provides background on the Passover festival, which is central to understanding why Jesus and His family were in Jerusalem.

Luke 2:41-52
The broader context of this passage, detailing Jesus' visit to the temple and His interaction with the teachers there.

Proverbs 22:6
Relates to the upbringing of children in the faith, as Mary and Joseph were doing by bringing Jesus to the Passover.

Psalm 127:3-5
Speaks to the blessing of children, which can be connected to the responsibility Mary and Joseph felt in raising Jesus.
First Sunday After EpiphanyJ. A. Seiss, D. D.Luke 2:39-52
Glimpses of the Divine ChildhoodE. Johnson, M. A.Luke 2:39-52
NazarethJ. Stalker, L. A.Luke 2:39-52
The Early Years of Christ T. D. Woolsey, D. D.Luke 2:39-52
The Life of JesusJ. C. Jones.Luke 2:39-52
The Personality of JesusPrincipal Fairbairn, D. D.Luke 2:39-52
The Training of Jesus ChristG. D. Boardman.Luke 2:39-52
The Visit of Jesus to Jerusalem When a BoyR.M. Edgar Luke 2:41-52
A Lost ChristS. Baring-Gould, M. A.Luke 2:44-45
Easy to Lose ChristDean Goulburn.Luke 2:44-45
Out of Company with JesusW. H. M. H. Aitken, M. A.Luke 2:44-45
Religious SuppositionJ. Jackson Wray.Luke 2:44-45
Seeking the Lost ChristE. D. Solomon.Luke 2:44-45
Supposing Him to have Been in the CompanyC. H. Spurgeon.Luke 2:44-45
The Disappearance of JesusDean Goulburn.Luke 2:44-45
People
Anna, Aser, Asher, Augustus, Cyrenius, David, Jesus, Joseph, Mary, Phanuel, Simeon
Places
Bethlehem, Galilee, Jerusalem, Judea, Nazareth, Rome, Syria
Topics
Acquaintance, Acquaintances, Belief, Caravan, Company, Day's, Friends, Journey, Journeyed, Kindred, Kinsfolk, Proceeded, Relations, Relatives, Searched, Seeking, Sought, Supposed, Supposing, Traveled, Travelling
Dictionary of Bible Themes
Luke 2:38-52

     2520   Christ, childhood

Luke 2:41-44

     5590   travel

Luke 2:41-50

     5658   boys

Luke 2:41-51

     5379   law, Christ's attitude
     7241   Jerusalem, significance

Luke 2:42-52

     5746   youth

Library
December 25. "I Bring You Glad Tidings" (Luke ii. 10).
"I bring you glad tidings" (Luke ii. 10). A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people." It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is
Rev. A. B. Simpson—Days of Heaven Upon Earth

Was, Is, is to Come
'... The babe lying in a manger...'--LUKE ii. 16. '... While He blessed them, He was parted from them, and carried up into heaven...'--LUKE xxiv. 51. 'This same Jesus... shall so come in like manner as ye have seen Him go...'--ACTS I. 11. These three fragments, which I have ventured to isolate and bring together, are all found in one author's writings. Luke's biography of Jesus stretches from the cradle in Bethlehem to the Ascension from Olivet. He narrates the Ascension twice, because it has two
Alexander Maclaren—Expositions Of Holy Scripture

The Boy in the Temple
'And He said unto them, How is it that ye sought Me! wist ye not that I must be about My Father's business?' --LUKE ii. 49. A number of spurious gospels have come down to us, which are full of stories, most of them absurd and some of them worse, about the infancy of Jesus Christ. Their puerilities bring out more distinctly the simplicity, the nobleness, the worthiness of this one solitary incident of His early days, which has been preserved for us. How has it been preserved? If you will look over
Alexander Maclaren—Expositions Of Holy Scripture

Simeon's Swan-Song
'Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--LUKE ii. 29,30. That scene, when the old man took the Infant in his withered arms, is one of the most picturesque and striking in the Gospel narrative. Simeon's whole life appears, in its later years, to have been under the immediate direction of the Spirit of God. It is very remarkable to notice how, in the course of three consecutive verses, the operation of that divine Spirit
Alexander Maclaren—Expositions Of Holy Scripture

Shepherds and Angels
'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. 10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. 12. And this shall be a sign unto you; Ye shall
Alexander Maclaren—Expositions Of Holy Scripture

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

December the Nineteenth the Sun of Righteousness
"A light to lighten the Gentiles." --LUKE ii. 25-40. That was the wonder of wonders. Hitherto the light had been supposed to be for Israel alone; and now a heavenly splendour was to fall upon the Gentiles. Hitherto the light had been thought of as a lamp, illuming a single place; now it was to be a sun, shedding its glory upon a world. The "people that sat in darkness" are now to see "a great light." New regions are to be occupied; there is to be daybreak everywhere! "The Sun of Righteousness
John Henry Jowett—My Daily Meditation for the Circling Year

December the Twenty-Fifth Christmas Cheer
"Good will toward men!" --LUKE ii. 8-20. The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Joy.
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."--Luke ii. 10, 11. There are two principal lessons which we are taught on the great Festival which we this day celebrate, lowliness and joy. This surely is a day, of all others, in which is set before us the heavenly excellence and the acceptableness in God's sight of that state which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Joy Born at Bethlehem
In our text we have before us the sermon of the first evangelist under the gospel dispensation. The preacher was an angel, and it was meet it should be so, for the grandest and last of all evangels will be proclaimed by an angel when he shall sound the trumpet of the resurrection, and the children of the regeneration shall rise into the fullness of their joy. The key-note of this angelic gospel is joy--"I bring unto you good tidings of great joy." Nature fears in the presence of God--the shepherds
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ About his Father's Business
But now I shall invite your attention, first, to the spirit of the Saviour, as breathed in these words, "Wist ye not that I must be about my Father's business?" and then, secondly, I shall exhort the children of God, with all the earnestness which I can command, with all the intensity of power which I can summon to the point, to labour after the same spirit, that they too may unfeignedly say, "Wist ye not that I must be about my Father's business? " I. First, then note THE SPIRIT OF CHRIST. It was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The First Christmas Carol
Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"--"Glory to God in the highest, on earth peace, good will toward men." We shall, hoping to be assisted by the Holy Spirit,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ's Boyhood
LUKE ii. 52. And Jesus increased in wisdom, and in stature, and in favour both with God and man. I do not pretend to understand these words. I preach on them because the Church has appointed them for this day. And most fitly. At Christmas we think of our Lord's birth. What more reasonable, than that we should go on to think of our Lord's boyhood? To think of this aright, even if we do not altogether understand it, ought to help us to understand rightly the incarnation of our Lord Jesus Christ;
Charles Kingsley—The Good News of God

The Christ Child (Christmas Day. )
LUKE ii. 7. And she brought forth her first-born Son, and wrapt him in swaddling clothes, and laid him in a manger. Mother and child.--Think of it, my friends, on Christmas day. What more beautiful sight is there in the world? What more beautiful sight, and what more wonderful sight? What more beautiful? That man must be very far from the kingdom of God--he is not worthy to be called a man at all--whose heart has not been touched by the sight of his first child in its mother's bosom. The greatest
Charles Kingsley—The Good News of God

Music (Christmas Day. )
LUKE ii. 13, 14. And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. You have been just singing Christmas hymns; and my text speaks of the first Christmas hymn. Now what the words of that hymn meant; what Peace on earth and good-will towards man meant, I have often told you. To-day I want you, for once, to think of this--that it was a hymn; that these angels were singing, even as
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

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