Leviticus 9:6
And Moses said, "This is what the LORD has commanded you to do, so that the glory of the LORD may appear to you."
And Moses said
Moses, the central figure in the Pentateuch, acts as the intermediary between God and the Israelites. His role as a prophet and leader is crucial, as he conveys God's commands to the people. The Hebrew root for "said" is "אָמַר" (amar), which implies not just speaking but declaring or commanding with authority. Moses' words are not his own but are divinely inspired, emphasizing the importance of obedience to God's instructions.

This is what the LORD has commanded you to do
The phrase underscores the divine origin of the instructions. "The LORD" refers to "Yahweh," the covenant name of God, highlighting His personal relationship with Israel. The Hebrew word for "commanded" is "צִוָּה" (tsavah), which conveys a sense of authoritative instruction. This command is not optional; it is a divine mandate. The historical context here is the consecration of Aaron and his sons as priests, a pivotal moment in establishing the Levitical priesthood.

so that the glory of the LORD
The "glory" (Hebrew: "כָּבוֹד," kavod) of the LORD refers to His manifest presence and majesty. In the Old Testament, God's glory often appears as a visible sign, such as a cloud or fire, symbolizing His holiness and power. The Israelites' understanding of God's glory is deeply rooted in their experiences, such as the pillar of cloud and fire during the Exodus. This phrase indicates that obedience to God's commands is directly linked to experiencing His presence.

may appear to you
The Hebrew root for "appear" is "רָאָה" (ra'ah), meaning to see or behold. This suggests a tangible, visible manifestation of God's presence. The historical context is significant; the Israelites are in the wilderness, and God's presence is a source of guidance and assurance. The appearance of God's glory is contingent upon their obedience, reinforcing the covenant relationship between God and His people. This serves as a powerful reminder that God's presence is both a privilege and a responsibility, contingent upon faithfulness to His commands.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His laws and commandments. In this context, Moses is instructing the people on the procedures for the offerings.

2. The LORD (Yahweh)
The covenant name of God, who is giving instructions to His people through Moses. The focus is on His glory appearing to the Israelites.

3. The Israelites
The chosen people of God, who are receiving the commandments and instructions for worship and offerings.

4. The Tabernacle
The place where the Israelites worshiped God and where His presence was manifested. It is central to the events of Leviticus 9.

5. The Glory of the LORD
A manifestation of God's presence and power, often associated with divine approval and blessing.
Teaching Points
Obedience to God's Commands
The Israelites were instructed to follow God's commands precisely to experience His glory. This teaches us the importance of obedience in our walk with God.

The Manifestation of God's Glory
God's glory is revealed when His people are obedient and faithful. We should seek to live in a way that invites His presence into our lives.

The Role of Leadership
Moses, as a leader, communicated God's instructions to the people. Spiritual leaders today have the responsibility to guide others in understanding and applying God's Word.

The Importance of Worship
The context of this verse is worship and offerings. Our worship should be sincere and in accordance with God's instructions, as it is a means to experience His presence.

God's Desire to Dwell with His People
The ultimate goal of the commandments was for God to dwell among His people. This points to the New Testament truth of God dwelling in us through the Holy Spirit.
Bible Study Questions
1. How does the obedience of the Israelites in Leviticus 9:6 relate to the concept of obedience in the New Testament?

2. In what ways can we prepare ourselves to experience the glory of the LORD in our daily lives?

3. How does the role of Moses as a leader in this passage inform our understanding of spiritual leadership today?

4. What are some modern-day practices that can help us maintain a sincere and obedient worship life?

5. How does the concept of God's glory dwelling among His people in the Old Testament connect to the indwelling of the Holy Spirit in believers today?
Connections to Other Scriptures
Exodus 40
Describes the setting up of the Tabernacle and the glory of the LORD filling it, showing the continuity of God's presence with His people.

Hebrews 9
Discusses the earthly sanctuary and the limitations of the old covenant, pointing to the fulfillment in Christ, who is the ultimate manifestation of God's glory.

2 Chronicles 7
When Solomon dedicated the temple, the glory of the LORD filled it, similar to the events in Leviticus 9, emphasizing God's approval and presence.
Appearing Together Before GodW. Clarkson Leviticus 9:1-6
The Eighth DayJ.A. Macdonald Leviticus 9:1-7
A Sign Expected and ReceivedR.M. Edgar Leviticus 9:1-24
A Solemn BenedictionW. H. Jellie.Leviticus 9:1-24
Aaron in the Duties of His OfficeJ. A. Seiss, D. D.Leviticus 9:1-24
Advent GloryLeviticus 9:1-24
Blessing the PeopleF. W. Brown.Leviticus 9:1-24
Christ's Priestly BlessingRichard Newton, D. D.Leviticus 9:1-24
God's Acceptance of the SacrificesChas. Simeon, M. A.Leviticus 9:1-24
Gracious FireDean Law.Leviticus 9:1-24
Of the Divers Occasions of the Sending of Miraculous Fire Upon the SacrificesA. Willet, D. D.Leviticus 9:1-24
Sacrificial Preparation for Jehovah a AppearingW. H. Jellie.Leviticus 9:1-24
Subject: God's Glory Manifested in the Blessedness of His PeopleR.A. Redford Leviticus 9:1-24
The Fire in the GospelA. Willet, D. D.Leviticus 9:1-24
The Miraculous FireF. W. Brown.Leviticus 9:1-24
People
Aaron, Moses
Places
Teman
Topics
Appear, Commanded, Glory, Honour
Dictionary of Bible Themes
Leviticus 9:6

     1193   glory, revelation of

Library
"Then the Fire of the Lord Fell. " 1 Kings xviii. 38
It was fire that came direct from heaven. It was not the first time it had fallen; we read of it in Leviticus ix. 24 as coming from before the Lord, and consuming the sacrifice. It was God's way of showing His power and his favour, and it was something that could neither be imitated nor produced by anyone else besides Jehovah. I.--THIS FIRE CAME AT A TIME OF APOSTACY. The nation, headed by King Ahab, had gone very far away from God. They needed some signal display of God's power to win them back
Thomas Champness—Broken Bread

Section 26-36. That the Son is the Co-Existing Word
Section §26-36. That the Son is the Co-existing Word, argued from the New Testament. Texts from the Old Testament continued; especially Ps. cx. 3. Besides, the Word in Old Testament may be Son in New, as Spirit in Old Testament is Paraclete in New. Objection from Acts x. 36; answered by parallels, such as 1 Cor. i. 5. Lev. ix. 7. &c. Necessity of the Word's taking flesh, viz. to sanctify, yet without destroying, the flesh. 26. But that the Son has no beginning of being, but before He was made
Athanasius—Select Works and Letters or Athanasius

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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