Leviticus 9:22
Aaron lifted up his hands toward the people and blessed them. And having made the sin offering, the burnt offering, and the peace offering, he stepped down.
Aaron lifted up his hands toward the people and blessed them.
In the ancient Near Eastern context, lifting hands was a common gesture of blessing and prayer. Aaron, as the high priest, performed this act to convey God's favor and peace upon the Israelites. This blessing signifies the completion of the sacrificial rituals and the acceptance of the offerings by God. The act of blessing is reminiscent of the priestly blessing found in Numbers 6:22-27, where God instructs Aaron and his sons on how to bless the Israelites. This moment foreshadows the role of Jesus Christ as the ultimate High Priest, who intercedes and blesses His people (Hebrews 7:25-26).

And having made the sin offering, the burnt offering, and the peace offering,
These offerings were central to the Levitical sacrificial system. The sin offering was for atonement and purification from sin, highlighting the need for repentance and forgiveness. The burnt offering symbolized complete dedication to God, as the entire animal was consumed by fire. The peace offering, also known as the fellowship offering, represented reconciliation and communion with God. Together, these offerings illustrate the comprehensive nature of atonement and worship in Israelite religion. They prefigure the ultimate sacrifice of Jesus Christ, who fulfills all these offerings through His death and resurrection, providing complete atonement and peace with God (Hebrews 10:10-14).

he stepped down.
This phrase indicates the conclusion of the sacrificial ceremony. Aaron stepping down signifies the completion of his priestly duties at the altar. It also marks the transition from the sacrificial act to the reception of God's presence and blessing. In a broader theological sense, this act can be seen as a type of Christ, who, after offering Himself as the perfect sacrifice, ascended to the Father and now intercedes for believers (Hebrews 9:24). The stepping down also emphasizes the accessibility of God's presence to the people, as the high priest mediates between God and Israel, a role ultimately fulfilled by Christ.

Persons / Places / Events
1. Aaron
The brother of Moses and the first high priest of Israel. In this passage, Aaron performs his priestly duties by offering sacrifices and blessing the people.

2. The People of Israel
The congregation of Israelites who are present to witness the offerings and receive the blessing from Aaron.

3. The Tabernacle
The sacred tent of meeting where the Israelites worshiped God and where the sacrifices were made.

4. Sacrifices
The sin offering, burnt offering, and peace offering are significant rituals in the Levitical system, each with its own purpose in atoning for sin, expressing devotion, and establishing fellowship with God.

5. Blessing
Aaron's act of lifting his hands and blessing the people signifies the transmission of God's favor and peace upon them.
Teaching Points
The Role of the Priest
Aaron's actions as a priest foreshadow the ultimate priesthood of Jesus Christ. Just as Aaron mediated between God and the people, Jesus is our mediator who offers a perfect sacrifice for our sins.

The Significance of Sacrifices
The sin, burnt, and peace offerings each represent different aspects of our relationship with God: atonement, dedication, and fellowship. Reflect on how these are fulfilled in Christ's sacrifice.

The Power of Blessing
Aaron's blessing of the people is a reminder of the power of spoken blessings. As believers, we are called to bless others, speaking life and encouragement into their lives.

Obedience to God's Commands
Aaron's obedience in performing the sacrifices as commanded by God is a model for us. We are called to obey God's instructions in our lives, trusting in His wisdom and provision.

Community Worship
The gathering of the Israelites for worship and sacrifice highlights the importance of communal worship. As believers, we are encouraged to gather together to worship and seek God's presence.
Bible Study Questions
1. How does Aaron's role as a high priest in Leviticus 9:22 point to the priesthood of Jesus Christ in the New Testament?

2. What is the significance of the different types of offerings mentioned in this verse, and how do they relate to our spiritual lives today?

3. In what ways can we incorporate the practice of blessing others into our daily lives, following Aaron's example?

4. How does the concept of obedience to God's commands, as demonstrated by Aaron, apply to our personal walk with God?

5. What lessons can we learn from the communal aspect of worship in this passage, and how can we apply them to our church communities today?
Connections to Other Scriptures
Numbers 6:22-27
This passage provides the priestly blessing that Aaron and his sons were instructed to use, highlighting the importance of blessings in the priestly role.

Hebrews 7:26-28
This New Testament passage connects the priestly role of Aaron to the ultimate high priest, Jesus Christ, who offers a perfect and eternal sacrifice.

Exodus 29:38-42
Describes the daily offerings that were to be made, providing context for the types of offerings mentioned in Leviticus 9:22.
Holy InvocationW. Clarkson Leviticus 9:22
A Sign Expected and ReceivedR.M. Edgar Leviticus 9:1-24
A Solemn BenedictionW. H. Jellie.Leviticus 9:1-24
Aaron in the Duties of His OfficeJ. A. Seiss, D. D.Leviticus 9:1-24
Advent GloryLeviticus 9:1-24
Blessing the PeopleF. W. Brown.Leviticus 9:1-24
Christ's Priestly BlessingRichard Newton, D. D.Leviticus 9:1-24
God's Acceptance of the SacrificesChas. Simeon, M. A.Leviticus 9:1-24
Gracious FireDean Law.Leviticus 9:1-24
Of the Divers Occasions of the Sending of Miraculous Fire Upon the SacrificesA. Willet, D. D.Leviticus 9:1-24
Sacrificial Preparation for Jehovah a AppearingW. H. Jellie.Leviticus 9:1-24
Subject: God's Glory Manifested in the Blessedness of His PeopleR.A. Redford Leviticus 9:1-24
The Fire in the GospelA. Willet, D. D.Leviticus 9:1-24
The Miraculous FireF. W. Brown.Leviticus 9:1-24
Aaron's First Priestly ServicesJ.A. Macdonald Leviticus 9:8-24
People
Aaron, Moses
Places
Teman
Topics
Aaron, Blessed, Blesseth, Blessing, Burned, Burnt, Burnt-offering, Fellowship, Hands, Lifted, Lifteth, Lifting, Making, Offering, Offerings, Peace, Peace-offering, Peace-offerings, Sacrificed, Sin, Sin-offering, Stepped, Towards
Dictionary of Bible Themes
Leviticus 9:22

     5073   Aaron, priest
     8650   hands, lifting up

Library
"Then the Fire of the Lord Fell. " 1 Kings xviii. 38
It was fire that came direct from heaven. It was not the first time it had fallen; we read of it in Leviticus ix. 24 as coming from before the Lord, and consuming the sacrifice. It was God's way of showing His power and his favour, and it was something that could neither be imitated nor produced by anyone else besides Jehovah. I.--THIS FIRE CAME AT A TIME OF APOSTACY. The nation, headed by King Ahab, had gone very far away from God. They needed some signal display of God's power to win them back
Thomas Champness—Broken Bread

Section 26-36. That the Son is the Co-Existing Word
Section §26-36. That the Son is the Co-existing Word, argued from the New Testament. Texts from the Old Testament continued; especially Ps. cx. 3. Besides, the Word in Old Testament may be Son in New, as Spirit in Old Testament is Paraclete in New. Objection from Acts x. 36; answered by parallels, such as 1 Cor. i. 5. Lev. ix. 7. &c. Necessity of the Word's taking flesh, viz. to sanctify, yet without destroying, the flesh. 26. But that the Son has no beginning of being, but before He was made
Athanasius—Select Works and Letters or Athanasius

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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