Leviticus 8:32
Then you must burn up the remainder of the meat and bread.
Then you must burn up
This directive is part of the consecration ceremony for Aaron and his sons as priests. The act of burning signifies complete dedication to God, symbolizing that nothing is to be left for personal use. In the ancient Near Eastern context, burning offerings was a common practice to show reverence and total surrender to a deity. This act also prefigures the ultimate sacrifice of Jesus Christ, who offered Himself wholly for humanity's sins.

the remainder of the meat and bread.
The meat and bread refer to the portions of the sacrificial offerings that were not consumed by the priests. In the context of Leviticus, these were part of the ordination offerings, specifically the ram of ordination and the unleavened bread. The burning of the remainder ensures that the offerings are entirely dedicated to God, leaving no room for misuse. This practice underscores the holiness required in approaching God, a theme echoed in Hebrews 12:28-29, which speaks of worshiping God with reverence and awe. The complete consumption of the offering by fire also points to the totality of Christ's sacrifice, leaving nothing undone in His work of redemption.

Persons / Places / Events
1. Moses
- The leader of the Israelites who is conducting the ordination ceremony for Aaron and his sons as priests.

2. Aaron and His Sons
- The first priests of Israel, being consecrated for their service in the tabernacle.

3. The Tabernacle
- The sacred place where God dwells among His people and where the priests perform their duties.

4. Ordination Ceremony
- A significant event where Aaron and his sons are set apart for priestly service, involving sacrifices and offerings.

5. Sacrificial Offerings
- The meat and bread mentioned are part of the offerings made during the ordination, symbolizing dedication and consecration to God.
Teaching Points
Complete Dedication to God
The burning of the remainder of the meat and bread signifies total dedication to God. In our lives, we are called to offer everything to God, holding nothing back.

Obedience to God's Commands
The specific instructions for the ordination ceremony highlight the importance of obedience. We must strive to follow God's Word precisely in our daily lives.

The Role of Sacrifice in Worship
Sacrifices were central to the worship of God in the Old Testament. Today, we are called to offer spiritual sacrifices, such as praise, service, and our lives, as acts of worship.

Priestly Identity of Believers
Just as Aaron and his sons were set apart for service, believers are called to live as a royal priesthood, serving God and others with holiness and dedication.

Symbolism of Fire in Purification
The burning of the offerings symbolizes purification and the removal of sin. We are reminded of the refining work of the Holy Spirit in our lives, purifying us for God's service.
Bible Study Questions
1. How does the burning of the remainder of the meat and bread in Leviticus 8:32 reflect the concept of total dedication to God, and how can we apply this principle in our daily lives?

2. In what ways does the ordination of Aaron and his sons as priests foreshadow the priesthood of all believers as described in 1 Peter 2:9?

3. How can the emphasis on obedience in the ordination ceremony inform our understanding of following God's commands today?

4. What are some practical ways we can offer ourselves as living sacrifices, as encouraged in Romans 12:1, in our current context?

5. How does the symbolism of fire in the purification process relate to the work of the Holy Spirit in our lives, and how can we be more open to this refining process?
Connections to Other Scriptures
Exodus 29
This chapter provides the instructions for the ordination ceremony, which Leviticus 8 describes in action. It highlights the importance of following God's commands precisely.

Hebrews 7
Discusses the priesthood of Jesus Christ, drawing parallels between the Old Testament priesthood and the eternal priesthood of Christ.

1 Peter 2:9
Refers to believers as a "royal priesthood," connecting the consecration of Aaron and his sons to the spiritual consecration of all believers.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the sacrificial system and the complete dedication required of the priests.

Malachi 1:6-14
Warns against offering blemished sacrifices, emphasizing the need for purity and wholehearted devotion in worship.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
The Sacrifices of ConsecrationR.A. Redford Leviticus 8:13-36
The Ram of ConsecrationJ.A. Macdonald Leviticus 8:22-36
People
Aaron, Moses
Places
Teman
Topics
Bread, Burn, Burned, Fire, Flesh, Meat, Remainder, Remains, Remnant, Rest
Dictionary of Bible Themes
Leviticus 8:30-35

     7328   ceremonies

Leviticus 8:31-32

     4418   bread

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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