Leviticus 6:11
Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.
Then he must take off his garments
This phrase refers to the priest's duty to change his clothing after performing the sacrificial duties. The garments worn during the offering process were considered holy and were not to be worn outside the sacred space. This act symbolizes the separation between the holy and the common, emphasizing the need for purity and reverence in approaching God. The changing of garments can also be seen as a type of Christ, who took on human flesh (Philippians 2:7) and later was glorified.

put on other clothes
The instruction to put on different clothes signifies a transition from sacred duties to a more common task. This change underscores the importance of maintaining the sanctity of the priestly garments, which were to be worn only within the tabernacle or temple precincts. It reflects the broader biblical theme of being clothed in righteousness (Isaiah 61:10) and the transformation that occurs when one is in service to God.

and carry the ashes outside the camp
The removal of ashes to a place outside the camp highlights the need to keep the camp pure and free from the remnants of sin offerings. This practice points to the separation of sin from the community, a theme that is echoed in the New Testament with the removal of sin through Christ's sacrifice (Hebrews 13:11-12). The act of taking the ashes outside the camp also prefigures Christ's crucifixion outside the city walls of Jerusalem.

to a ceremonially clean place
The requirement for a clean place for the disposal of ashes underscores the importance of maintaining ritual purity. This reflects the broader Levitical concern with cleanliness and holiness, which is central to the covenant relationship between God and Israel. The concept of ceremonial cleanliness is fulfilled in Christ, who makes believers clean through His atoning work (1 John 1:7).

Persons / Places / Events
1. Priest
The individual responsible for performing the duties described in this verse, including changing garments and handling the ashes.

2. Garments
The specific clothing worn by the priest during the sacrificial duties, which must be changed before carrying the ashes.

3. Ashes
The remains of the burnt offering, symbolizing the consumed sacrifice and the completion of the offering process.

4. Outside the Camp
The designated area where the ashes are to be taken, symbolizing separation from the holy place.

5. Clean Place
A location that is ceremonially pure, ensuring that the remains of the sacrifice are treated with respect and not defiled.
Teaching Points
Holiness and Separation
The act of taking ashes outside the camp underscores the importance of maintaining holiness by separating what is holy from what is common or completed.

Symbolism of Garments
Changing garments signifies a transition from one sacred duty to another, reminding us of the need for purity in our service to God.

Respect for the Sacrifice
The careful handling of ashes reflects the reverence due to the sacrificial process, encouraging us to treat our spiritual commitments with respect.

Purity in Service
The requirement for a clean place highlights the necessity of purity in our service to God, both physically and spiritually.

Christ's Fulfillment
The removal of ashes points to Christ's ultimate sacrifice, which was completed outside the city, fulfilling the law and bringing us into a new covenant.
Bible Study Questions
1. What does the requirement to change garments before handling the ashes teach us about the nature of holiness in our daily lives?

2. How does the concept of taking ashes outside the camp relate to the New Testament understanding of Jesus' sacrifice?

3. In what ways can we apply the principle of separating the holy from the common in our personal and communal worship practices?

4. How does the handling of ashes in Leviticus 6:11 connect to the broader theme of purity found throughout the Old Testament?

5. What practical steps can we take to ensure that our service to God is conducted in a "clean place," both physically and spiritually?
Connections to Other Scriptures
Exodus 29:14
Discusses the burning of the bull's flesh, hide, and dung outside the camp, connecting to the theme of removing what is unclean or completed from the holy area.

Hebrews 13:11-13
Relates to the concept of Jesus suffering outside the city gate, drawing a parallel to the removal of ashes outside the camp.

Numbers 19:9
Describes the handling of ashes from the red heifer, emphasizing the importance of purity and cleanliness in sacrificial practices.
The Law of the Burnt OfferingJ.A. Macdonald Leviticus 6:8-13
Three Principles of PietyW. Clarkson Leviticus 6:8-13
Instructions on the Offerings for the PriestsR.A. Redford Leviticus 6:8-30
Quench not the SpiritR.M. Edgar Leviticus 6:8-30
He Shall Take Up the Ashes Which the Fire has ConsumedA. A. Bonar.Leviticus 6:10-12
Sacred AttireW. H. Jellie.Leviticus 6:10-12
The Daily SacrificeJames Fleming, D. D.Leviticus 6:10-12
The Priest's GarmentsA. A. Bonar.Leviticus 6:10-12
People
Aaron, Ephah, Moses
Places
Teman
Topics
Ashes, Camp, Carry, Ceremonially, Clean, Clothing, Forth, Garments, Linen, Outside, Robes, Stripped, Tent-circle
Dictionary of Bible Themes
Leviticus 6:11

     7340   clean and unclean

Leviticus 6:8-13

     7322   burnt offering

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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