Leviticus 3:15
both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys.
both kidneys with the fat on them near the loins
In the sacrificial system of ancient Israel, the kidneys and the fat surrounding them were considered the choicest parts of the animal. The kidneys, located near the loins, were seen as the seat of emotions and inner thoughts, symbolizing the innermost being of the offerer. The fat, often associated with abundance and richness, was considered the best portion and was reserved for God. This reflects the principle of offering the best to God, a theme consistent throughout Scripture, as seen in offerings like Abel's in Genesis 4:4. The emphasis on the kidneys and fat highlights the importance of purity and sincerity in worship, as God desires the heart and inner devotion of His people.

and the lobe of the liver
The liver, particularly the lobe, was another significant part of the sacrificial animal. In ancient Near Eastern cultures, the liver was often associated with divination and was considered a vital organ in understanding the will of the gods. However, in the context of Israel's worship, the removal and offering of the liver's lobe signified a rejection of pagan practices and a dedication to the one true God. This act symbolized the submission of one's will and desires to God, aligning with the biblical theme of surrender and obedience. The liver's inclusion in the peace offering underscores the comprehensive nature of the sacrifice, involving the whole being of the offerer.

which he is to remove with the kidneys
The removal of these specific parts was a precise and intentional act, reflecting the detailed nature of the Levitical laws. This meticulous process ensured that the offering was made according to God's instructions, emphasizing the importance of obedience and reverence in worship. The act of removing the kidneys and liver lobe can be seen as a type of Christ, who offered Himself wholly and perfectly to God, fulfilling the law's requirements. This foreshadows the ultimate sacrifice of Jesus, who, in His obedience and submission, provided the means for true peace and reconciliation with God, as highlighted in Hebrews 10:5-10.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai and communicated them to the Israelites.

2. Israelites
The recipients of the Levitical laws, including the instructions for peace offerings.

3. Tabernacle
The place where the Israelites were to bring their offerings, serving as the dwelling place of God among His people.

4. Priests
The descendants of Aaron who were responsible for performing the sacrifices and offerings as prescribed in the law.

5. Peace Offering
A type of sacrifice described in Leviticus, symbolizing fellowship and communion with God.
Teaching Points
Understanding the Symbolism
The specific parts of the animal (kidneys, fat, liver) represent the best portions, symbolizing giving God our best in worship and life.

Holiness and Purity
The detailed instructions for offerings remind us of God's holiness and the need for purity in our approach to Him.

Fellowship with God
The peace offering signifies restored fellowship with God, encouraging us to seek reconciliation and communion with Him.

Christ as Our Peace Offering
Jesus fulfills the peace offering, providing eternal peace and reconciliation with God through His sacrifice.

Living Sacrifices
As believers, we are called to live sacrificially, offering our lives in service and devotion to God.
Bible Study Questions
1. How does the peace offering in Leviticus 3:15 reflect the Israelites' relationship with God, and how can we apply this to our relationship with Him today?

2. In what ways does the sacrificial system in Leviticus point to the ultimate sacrifice of Jesus Christ?

3. How can we ensure that we are giving God our "best portions" in our daily lives and worship?

4. What does it mean to be a "living sacrifice" as described in Romans 12, and how can this concept transform our approach to worship and service?

5. How can the principles of obedience and a contrite heart, as seen in 1 Samuel 15 and Psalm 51, guide us in our spiritual walk and offerings to God?
Connections to Other Scriptures
Exodus 29
Describes the consecration of the priests and the offerings required, providing context for the sacrificial system.

Hebrews 9
Discusses the limitations of the Old Testament sacrifices and points to Christ as the ultimate sacrifice.

Romans 12
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the sacrificial system.

1 Samuel 15
Highlights the importance of obedience over sacrifice, emphasizing the heart behind the offering.

Psalm 51
David's prayer of repentance, which underscores the need for a contrite heart over ritualistic offerings.
The Foundation of Fellowship with GodW. Clarkson Leviticus 3:1-16
Charles Wesley's Peace-OfferingLeviticus 3:1-17
Christ Our Peace-OfferingS. Mather.Leviticus 3:1-17
Fat and Blood not to be EatenBp. Babington.Leviticus 3:1-17
Fellowship with God and Man as Illustrated in the Peace OfferingR.M. Edgar Leviticus 3:1-17
Gospel PeaceT. De Witt Talmage.Leviticus 3:1-17
Gratitude OfferingGreat ThoughtsLeviticus 3:1-17
On Terms of Peace with GodLeviticus 3:1-17
Peace ProclaimedChristian AgeLeviticus 3:1-17
Peace Through ChristLeviticus 3:1-17
Peace Through the AtonementLeviticus 3:1-17
Peace-Offerings Turned to SinA. A. Bonar.Leviticus 3:1-17
Praise-OfferingS. S. ChronicleLeviticus 3:1-17
Reason for Minute PrescriptionsJ. Cumming, D. D.Leviticus 3:1-17
The Best for GodA. Willet, D. D.Leviticus 3:1-17
The Goat in SacrificeA. A. Bonar.Leviticus 3:1-17
The Peace OfferingsR.A. Redford Leviticus 3:1-17
The Peace SacrificeF. H. White.Leviticus 3:1-17
The Peace-OfferingJ. A. Seiss, D. D.Leviticus 3:1-17
The Peace-OfferingLady Beaujolois Dent.Leviticus 3:1-17
The Peace-OfferingA. Jukes.Leviticus 3:1-17
The Peace-OfferingDean Law.Leviticus 3:1-17
The Peace-OfferingsA. Willet, D. D.Leviticus 3:1-17
The Peace-OfferingsJ. Cumming, D. D.Leviticus 3:1-17
The Sacrificial Feast of the Peace-OfferingS. H. Kellogg, D. D.Leviticus 3:1-17
Varieties in the Offerings - Unity in the SacrificeR.A. Redford Leviticus 3:6-16
The Peace Offering of the FlockJ.A. Macdonald Leviticus 3:6-17
People
Aaron, Moses
Places
Teman
Topics
Appendage, Aside, Beside, Caul, Cover, Covering, Fat, Flanks, Joining, Kidneys, Legs, Liver, Lobe, Loins, Net, Redundance, Remove, Turn
Dictionary of Bible Themes
Leviticus 3:1-17

     7316   blood, OT sacrifices

Leviticus 3:8-16

     7364   fellowship offering

Leviticus 3:14-16

     5166   liver and kidneys

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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