Leviticus 3:14
And from his offering he shall present an offering made by fire to the LORD: the fat that covers the entrails, all the fat that is on them,
And from his offering he shall present a food offering to the LORD:
This phrase indicates the act of presenting a portion of the sacrificial animal as an offering to God. In the context of Leviticus, offerings were a central part of Israelite worship, serving as a means of atonement, thanksgiving, and fellowship with God. The term "food offering" refers to the portion of the sacrifice that was burned on the altar, symbolizing the offering being consumed by God. This act of offering was a demonstration of obedience and reverence, acknowledging God's provision and sovereignty. The concept of offering to the LORD is echoed throughout the Old Testament, such as in Genesis 8:20, where Noah offers burnt offerings after the flood, and in the New Testament, where believers are encouraged to offer themselves as living sacrifices (Romans 12:1).

the fat that covers the entrails,
In ancient Israelite culture, fat was considered the best part of the animal, symbolizing richness and abundance. The fat covering the entrails was specifically chosen for the offering because it was seen as the choicest part, reserved for God alone. This practice underscored the principle that God deserves the best of what His people have to offer. The emphasis on the fat also highlights the importance of internal purity and devotion, as the entrails were associated with the inner parts of the being. This can be connected to the New Testament teaching that God desires a pure heart (Matthew 5:8).

all the fat that is on them,
The repetition of the word "fat" emphasizes the completeness of the offering. By specifying "all the fat," the text underscores the total dedication required in worship. This reflects the broader biblical theme of wholehearted devotion to God, as seen in Deuteronomy 6:5, which commands love for God with all one's heart, soul, and strength. The comprehensive nature of the offering serves as a reminder that God demands complete commitment and that nothing should be withheld from Him. This principle is further illustrated in the sacrificial death of Jesus Christ, who offered Himself entirely for the redemption of humanity (Hebrews 9:14).

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is the recipient of the offerings and sacrifices.

2. Israelites
The people of God who are given the laws and instructions for offerings.

3. Moses
The leader and prophet through whom God delivers the laws and instructions.

4. Tabernacle
The sacred place where offerings and sacrifices are made to God.

5. Peace Offering
A type of sacrifice in the Levitical system symbolizing fellowship and reconciliation with God.
Teaching Points
Understanding Sacrificial Worship
The peace offering represents a voluntary act of worship, thanksgiving, and fellowship with God. It teaches us the importance of approaching God with a heart of gratitude and reverence.

Symbolism of the Fat
In ancient Israel, fat was considered the best part of the animal, symbolizing giving God the best of what we have. This challenges us to prioritize God in our lives and offer Him our best.

Holistic Worship
The peace offering involved both the offerer and the priest, symbolizing communal worship. This reminds us of the importance of corporate worship and fellowship within the body of Christ.

Spiritual Sacrifices Today
While we no longer offer animal sacrifices, we are called to offer spiritual sacrifices, such as praise, service, and obedience, reflecting our relationship with God.

Reconciliation and Peace
The peace offering signifies reconciliation with God and others. It encourages us to seek peace and reconciliation in our relationships, reflecting God's desire for harmony.
Bible Study Questions
1. How does the concept of giving God the "best" in the peace offering challenge your current priorities and offerings to God?

2. In what ways can you incorporate the principles of the peace offering into your daily worship and relationship with God?

3. How does the communal aspect of the peace offering inform your understanding of corporate worship and fellowship in the church today?

4. Reflect on a time when you experienced reconciliation with God or others. How can the peace offering inspire you to pursue peace in your relationships?

5. Considering Romans 12:1, how can you present your body as a living sacrifice in your daily life, and what practical steps can you take to do so?
Connections to Other Scriptures
Leviticus 7:11-21
Provides further details on the peace offerings, including the portions to be consumed by the priests and the offerer.

Hebrews 13:15-16
Discusses the concept of offering sacrifices of praise and doing good, connecting the Old Testament sacrifices to New Testament practices.

Romans 12:1
Encourages believers to offer their bodies as living sacrifices, drawing a parallel to the sacrificial system in Leviticus.

1 Samuel 15:22
Highlights the importance of obedience over sacrifice, emphasizing the heart behind the offering.

Psalm 51:16-17
David's acknowledgment that God desires a contrite heart more than burnt offerings.
The Foundation of Fellowship with GodW. Clarkson Leviticus 3:1-16
Charles Wesley's Peace-OfferingLeviticus 3:1-17
Christ Our Peace-OfferingS. Mather.Leviticus 3:1-17
Fat and Blood not to be EatenBp. Babington.Leviticus 3:1-17
Fellowship with God and Man as Illustrated in the Peace OfferingR.M. Edgar Leviticus 3:1-17
Gospel PeaceT. De Witt Talmage.Leviticus 3:1-17
Gratitude OfferingGreat ThoughtsLeviticus 3:1-17
On Terms of Peace with GodLeviticus 3:1-17
Peace ProclaimedChristian AgeLeviticus 3:1-17
Peace Through ChristLeviticus 3:1-17
Peace Through the AtonementLeviticus 3:1-17
Peace-Offerings Turned to SinA. A. Bonar.Leviticus 3:1-17
Praise-OfferingS. S. ChronicleLeviticus 3:1-17
Reason for Minute PrescriptionsJ. Cumming, D. D.Leviticus 3:1-17
The Best for GodA. Willet, D. D.Leviticus 3:1-17
The Goat in SacrificeA. A. Bonar.Leviticus 3:1-17
The Peace OfferingsR.A. Redford Leviticus 3:1-17
The Peace SacrificeF. H. White.Leviticus 3:1-17
The Peace-OfferingJ. A. Seiss, D. D.Leviticus 3:1-17
The Peace-OfferingLady Beaujolois Dent.Leviticus 3:1-17
The Peace-OfferingA. Jukes.Leviticus 3:1-17
The Peace-OfferingDean Law.Leviticus 3:1-17
The Peace-OfferingsA. Willet, D. D.Leviticus 3:1-17
The Peace-OfferingsJ. Cumming, D. D.Leviticus 3:1-17
The Sacrificial Feast of the Peace-OfferingS. H. Kellogg, D. D.Leviticus 3:1-17
Varieties in the Offerings - Unity in the SacrificeR.A. Redford Leviticus 3:6-16
The Peace Offering of the FlockJ.A. Macdonald Leviticus 3:6-17
People
Aaron, Moses
Places
Teman
Topics
Connected, Covereth, Covering, Covers, Entrails, Fat, Fire, Fire-offering, Innards, Inner, Inside, Inwards, Oblation, Offer, Offering, Present, Thereof
Dictionary of Bible Themes
Leviticus 3:1-17

     7316   blood, OT sacrifices

Leviticus 3:8-16

     7364   fellowship offering

Leviticus 3:14-16

     5166   liver and kidneys

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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