Leviticus 22:21
When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable.
When a man presents a peace offering to the LORD
The peace offering, also known as the fellowship offering, was a voluntary sacrifice made by individuals to express gratitude, fulfill a vow, or seek fellowship with God. It was distinct from sin and guilt offerings, which were mandatory. The peace offering symbolized reconciliation and communion with God, reflecting the Hebrew word "shalom," meaning peace, wholeness, and well-being. This offering was a communal meal shared between the offerer, the priests, and God, signifying restored relationships.

from the herd or flock
The offering could come from cattle, sheep, or goats, indicating the accessibility of the sacrifice for people of varying economic statuses. The choice of animals from the herd or flock reflects the agrarian society of ancient Israel, where livestock was a primary source of wealth and sustenance. This requirement also ensured that the offering was a genuine sacrifice, as these animals were valuable assets.

to fulfill a vow or as a freewill offering
Vows were solemn promises made to God, often in times of distress or need, with the expectation of divine intervention. Once the vow was fulfilled, the offerer was obligated to present a peace offering. Freewill offerings, on the other hand, were spontaneous acts of worship and gratitude, not prompted by any specific obligation. Both types of offerings highlight the personal and voluntary nature of worship in ancient Israel.

it must be without blemish or defect
The requirement for the offering to be without blemish underscores the holiness and perfection expected in worship. This standard reflects God's nature and the need for purity in approaching Him. The unblemished animal serves as a type of Christ, the perfect Lamb of God, who was without sin and offered Himself as the ultimate sacrifice for humanity's reconciliation with God.

to be acceptable
The acceptability of the offering was contingent upon its adherence to God's standards. This principle emphasizes that worship must align with divine instructions to be pleasing to God. The concept of acceptability is echoed in the New Testament, where believers are called to present themselves as living sacrifices, holy and pleasing to God, as seen in Romans 12:1.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is holy and requires holiness from His people.

2. Israelites
The people of God who are given the laws and instructions for worship and offerings.

3. Priests
The mediators between God and the Israelites, responsible for ensuring offerings are acceptable.

4. Fellowship Offering (Peace Offering)
A type of sacrifice made to express gratitude, fulfill vows, or as a freewill offering, symbolizing peace and communion with God.

5. Herd or Flock
The animals from which offerings are selected, representing the best of what the Israelites possess.
Teaching Points
Holiness in Worship
God requires offerings to be without blemish, symbolizing His holiness and the purity He demands in worship.

Integrity in Offerings
The call for unblemished offerings reflects the need for integrity and sincerity in our commitments to God.

Christ as the Perfect Sacrifice
Jesus Christ fulfills the requirement of a perfect offering, being without sin, and thus, our faith in Him is our ultimate act of worship.

Personal Sacrifice
Believers are called to offer themselves as living sacrifices, striving for holiness in all aspects of life.

Gratitude and Generosity
The freewill offering aspect encourages believers to give generously and joyfully, reflecting gratitude for God's blessings.
Bible Study Questions
1. What does the requirement for an unblemished offering teach us about God's nature and expectations for worship?

2. How can we apply the principle of offering our best to God in our daily lives and spiritual practices?

3. In what ways does the concept of a fellowship offering enhance our understanding of community and relationship with God?

4. How does the New Testament teaching on Christ as the perfect sacrifice influence our view of Old Testament sacrifices?

5. Reflect on a time when you had to make a personal sacrifice. How did it align with the biblical call to offer ourselves as living sacrifices?
Connections to Other Scriptures
Exodus 12:5
The requirement for a lamb without blemish for the Passover, emphasizing the importance of purity in offerings.

Malachi 1:8
A rebuke for offering blemished sacrifices, highlighting God's disdain for less than perfect offerings.

Romans 12:1
The call for believers to present their bodies as living sacrifices, holy and pleasing to God, drawing a parallel to the Old Testament sacrificial system.

Hebrews 9:14
Christ as the perfect, unblemished sacrifice, fulfilling the requirements of the law and offering eternal redemption.
A Plain Man's SermonSpurgeon, Charles HaddonLeviticus 22:21
Blemishes in Our SacrificesAnon.Leviticus 22:21
Giving the Worst to GodSharpened ArrowsLeviticus 22:21
God Ought to have the BestChristian AgeLeviticus 22:21
Offerings to be Without BlemishHenry, MatthewLeviticus 22:21
Worthless OfferingsJ. Tinling.Leviticus 22:21
Holiness of Priests and SacrificesR.A. Redford Leviticus 22:1-33
Priestly DisqualificationsR.M. Edgar Leviticus 22:1-33
Characteristics of Acceptable ServiceW. Clarkson Leviticus 22:17-30
Laws of the OblationsJ.A. Macdonald Leviticus 22:17-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Acceptable, Accepted, Accomplish, Beeves, Blemish, Bringeth, Brings, Cattle, Clearly, Complete, Damage, Defect, Fellowship, Flock, Free, Freewill, Freewill-offering, Free-will-offering, Fulfil, Fulfill, Fulfilment, Herd, Makes, Mark, Oath, Offereth, Offering, Offerings, Offers, Oxen, Payment, Peace, Peace-offering, Peace-offerings, Perfect, Pleasing, Present, Sacrifice, Sheep, Special, Therein, Uttered, Voluntary, Vow, Willing-offering
Dictionary of Bible Themes
Leviticus 22:21

     5741   vows
     7364   fellowship offering
     8321   perfection, divine

Leviticus 22:17-22

     8271   holiness, purpose

Leviticus 22:17-23

     7366   freewill offering

Leviticus 22:17-25

     7316   blood, OT sacrifices

Leviticus 22:18-25

     5278   cripples

Leviticus 22:19-21

     6603   acceptance, divine

Leviticus 22:20-25

     6118   blemish

Library
The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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