A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.'" A man or a woman who is a medium or spiritistIn ancient Israel, mediums and spiritists were individuals who claimed to communicate with the dead or with spirits. This practice was strictly forbidden as it was seen as an abomination to God ( Deuteronomy 18:10-12). The cultural context of the time included widespread pagan practices among neighboring nations, which often involved necromancy and divination. The Israelites were called to be set apart and not to engage in such practices, which were considered to lead people away from reliance on God. must surely be put to death. The death penalty for mediums and spiritists underscores the severity with which God viewed these practices. This command reflects the holiness code in Leviticus, which emphasizes purity and the need to remove sin from the community. The death penalty served as a deterrent and a means to maintain the spiritual integrity of the nation. This reflects the broader biblical theme of the wages of sin being death (Romans 6:23). They shall be stoned; Stoning was a common method of execution in ancient Israel, symbolizing communal participation in the judgment. It was a public act, serving as a warning to others. The community's involvement in the execution highlighted the collective responsibility to uphold God's laws. This method of execution is also seen in other instances of capital punishment in the Old Testament, such as in the case of blasphemy (Leviticus 24:14). their blood is upon them.’” This phrase indicates that the responsibility for the death lies with the offenders themselves. It implies that they have brought the punishment upon themselves through their actions. This concept of personal responsibility is echoed in Ezekiel 18:20, which states that the soul who sins shall die. It also reflects the principle of justice in the Mosaic Law, where individuals are accountable for their own sins. Persons / Places / Events 1. Mediums and SpiritistsIndividuals who claim to communicate with the dead or spirits. In ancient Israel, these practices were strictly forbidden as they were seen as attempts to bypass God's authority and guidance. 2. Ancient IsraelThe context of this command is within the covenant community of Israel, where God established laws to maintain holiness and purity among His people. 3. StoningA form of capital punishment used in ancient Israel, symbolizing the community's role in upholding God's laws and purging evil from among them. Teaching Points Holiness and SeparationGod calls His people to be holy and separate from practices that are contrary to His will. Engaging in or tolerating occult practices undermines our relationship with God. Authority of GodSeeking guidance from mediums or spiritists is a rejection of God's authority and provision. Believers are encouraged to seek wisdom and direction from God alone. Community ResponsibilityThe command to stone those who practice divination highlights the community's role in maintaining purity and obedience to God's laws. Today, this translates to holding one another accountable in love and truth. Spiritual DiscernmentChristians are called to discern the spirits and teachings they encounter, ensuring they align with biblical truth and the Holy Spirit's guidance. Repentance and RestorationWhile the Old Testament law prescribed death, the New Testament offers hope through repentance and restoration in Christ. Believers should seek forgiveness and turn away from sinful practices. Bible Study Questions 1. What does the prohibition against mediums and spiritists reveal about God's character and His expectations for His people? 2. How can we apply the principle of community responsibility in maintaining spiritual purity within the church today? 3. In what ways might modern culture tempt believers to seek guidance outside of God's provision, and how can we resist these temptations? 4. How does the New Testament's approach to sin and repentance differ from the Old Testament's, and what does this mean for believers today? 5. Reflect on a time when you had to make a difficult decision. How did you seek God's guidance, and what role did Scripture and prayer play in that process? Connections to Other Scriptures Deuteronomy 18:10-12This passage also condemns practices like divination and sorcery, emphasizing that such actions are detestable to the Lord. 1 Samuel 28The account of Saul consulting the medium at Endor illustrates the consequences of seeking guidance outside of God's will. Acts 16:16-18In the New Testament, Paul encounters a slave girl with a spirit of divination, showing that such practices continued to be opposed by the early church. People Molech, MosesPlaces TemanTopics Blood, Bloodguiltiness, Certainly, Death, Divination, Divineth, Familiar, Ghost, Heads, Makes, Medium, Python, Spirit, Spiritist, Spirits, Stone, Stoned, Stones, Surely, Wizard, Wizards, Wonder-workerDictionary of Bible Themes Leviticus 20:27 4132 demons, malevolence 4185 sorcery and magic 4190 spiritism 4366 stones 5157 head 5485 punishment, legal aspects 5557 stoning 5707 male and female 7318 blood, symbol of guilt 7346 death penalty Library Tenth Day. Holiness and Separation. I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the … Andrew Murray—Holy in ChristSeventh Day. Holiness and Obedience. Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought … Andrew Murray—Holy in Christ Annunciation to Joseph of the Birth of Jesus. (at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months … J. W. McGarvey—The Four-Fold Gospel Self-Denial. "If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called … Abraham Kuyper—The Work of the Holy Spirit Epistle Lxiv. To Augustine, Bishop of the Angli . To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the … Saint Gregory the Great—the Epistles of Saint Gregory the Great Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in Christ Jesus Fails to Attend the Third Passover. Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there … J. W. McGarvey—The Four-Fold Gospel The Holiness of God The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than … Thomas Watson—A Body of Divinity The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in … Alfred Edersheim—The Life and Times of Jesus the Messiah Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 20:27 NIVLeviticus 20:27 NLTLeviticus 20:27 ESVLeviticus 20:27 NASBLeviticus 20:27 KJV
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