Leviticus 20:18
If a man lies with a menstruating woman and has sexual relations with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from among their people.
If a man lies
The phrase "lies" in Hebrew is "שָׁכַב" (shakab), which often implies a sexual connotation. In the context of Leviticus, it is used to describe illicit or prohibited sexual relations. This word sets the stage for understanding the gravity of the act being described, as it is not merely about physical rest but an intimate act that breaches divine law.

with a menstruating woman
The Hebrew term for "menstruating woman" is "נִדָּה" (niddah), which refers to a woman during her menstrual period. In ancient Israelite culture, menstruation was considered a time of ritual impurity, not as a moral failing but as a natural state that required separation for the sake of holiness and community purity. This separation underscores the importance of maintaining ritual cleanliness as prescribed by the Mosaic Law.

and has sexual relations with her
This phrase emphasizes the act of sexual intercourse, which in this context is forbidden due to the woman's state of niddah. The act is seen as a violation of the sacred boundaries set by God for His people. It highlights the seriousness with which God views the observance of His laws regarding purity and the sanctity of the human body.

he has exposed the source of her flow
The "source of her flow" refers to the menstrual blood, which in Levitical law is a source of ritual impurity. The Hebrew word for "source" is "מָקוֹר" (maqor), meaning a fountain or spring, symbolizing the origin of life and fertility. By exposing it, the man disregards the sanctity and the natural order established by God, thus defiling both himself and the woman.

and she has uncovered the source of her blood
The act of uncovering, "גָּלָה" (galah) in Hebrew, implies a revealing or making known something that should remain hidden. In this context, it signifies a mutual responsibility in the act, as both parties are complicit in violating the divine command. The "source of her blood" reiterates the focus on the menstrual cycle as a time of impurity, which should be respected and observed according to God's law.

Both of them must be cut off from among their people
The phrase "cut off" is translated from the Hebrew "כָּרַת" (karat), which can mean to sever or to excommunicate. This severe consequence reflects the seriousness of the transgression. In the ancient Israelite community, being "cut off" could mean death or banishment, emphasizing the need for communal purity and the removal of sin from among God's people. This underscores the holiness required by God and the communal responsibility to uphold His statutes.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. The Israelites
The chosen people of God, to whom the laws in Leviticus were given as part of their covenant relationship with Him.

3. The Wilderness
The setting where the Israelites received the laws, as they journeyed from Egypt to the Promised Land.

4. God
The divine lawgiver who establishes the holiness code for His people.

5. The Tabernacle
The central place of worship and the presence of God among the Israelites, emphasizing the need for purity.
Teaching Points
Holiness and Purity
The call to holiness is central to the life of a believer. This law underscores the importance of maintaining purity in all aspects of life, including sexual relations.

Respect for God's Design
The prohibition reflects a respect for the natural processes God has designed, reminding us to honor His creation and order.

Community and Consequences
Being "cut off" from the community highlights the serious nature of sin and its impact on both the individual and the community. It serves as a reminder of the need for accountability and repentance.

Symbolism of Blood
Blood is a powerful symbol of life and covenant in the Bible. This law points to the sacredness of blood and the need to approach it with reverence.

Christ's Fulfillment of the Law
While the specific laws of Leviticus are not binding on Christians, they point to the holiness that Christ fulfills and calls us to live out in our lives.
Bible Study Questions
1. How does understanding the cultural and historical context of Leviticus 20:18 help us interpret its meaning for the Israelites?

2. In what ways does the concept of being "cut off" from the community relate to the New Testament teachings on church discipline?

3. How can we apply the principles of purity and holiness from Leviticus 20:18 to our modern lives, particularly in the area of sexual ethics?

4. What does the symbolism of blood in Leviticus teach us about the significance of Christ's sacrifice in the New Testament?

5. How can we balance the respect for God's laws in the Old Testament with the freedom we have in Christ, as described in the New Testament?
Connections to Other Scriptures
Leviticus 15
Discusses the laws regarding bodily discharges, including menstrual impurity, providing context for the prohibition in Leviticus 20:18.

Ezekiel 18
Highlights the importance of personal responsibility and the consequences of sin, reinforcing the idea of being "cut off" for disobedience.

1 Corinthians 6
Addresses sexual immorality and the call for believers to honor God with their bodies, connecting to the theme of purity.

Hebrews 9
Discusses the purification rituals and the ultimate cleansing through Christ, offering a New Testament perspective on Old Testament laws.

Matthew 5
Jesus' teaching on the law, emphasizing the spirit of the law and the call to holiness.
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
People
Molech, Moses
Places
Teman
Topics
Bare, Blood, Cut, Discovered, During, Exposed, Flow, Flux, Fountain, Infirmity, Laid, Lay, Lie, Lies, Lieth, Menstruous, Midst, Monthly, Naked, Nakedness, Period, Relations, Sex, Sexual, Sick, Sickness, Source, Thus, Uncover, Uncovered, Uncovers, Unwell
Dictionary of Bible Themes
Leviticus 20:18

     5715   menstruation

Leviticus 20:10-21

     6188   immorality, sexual
     7525   exclusiveness

Leviticus 20:15-19

     6237   sexual sin, nature of

Leviticus 20:16-21

     6750   sin-bearer

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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