If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity. If a man marries his sister, whether the daughter of his father or of his motherThis phrase addresses the prohibition against incestuous relationships, specifically between siblings. In the ancient Near Eastern context, such unions were often seen as taboo and were prohibited in Israelite law to maintain the sanctity and purity of the family unit. The reference to "the daughter of his father or of his mother" clarifies that this law applies to both full and half-siblings, emphasizing the importance of maintaining clear boundaries within familial relationships. This commandment reflects the broader biblical principle of holiness and separation from the practices of surrounding nations, which often included various forms of sexual immorality. and they have sexual relations, it is a disgrace The term "disgrace" indicates a severe moral and social violation. In the cultural and historical context of ancient Israel, maintaining family honor and purity was paramount. Sexual relations between siblings were seen as a violation of God's created order and an affront to the community's moral standards. This disgrace is not only a personal sin but also a communal concern, as it affects the integrity of the entire community. The biblical narrative consistently upholds sexual purity as a reflection of God's holiness, as seen in other passages like 1 Corinthians 6:18-20, which calls believers to flee from sexual immorality. They must be cut off in the sight of their people "Cut off" is a term often interpreted as excommunication or even death, depending on the severity of the offense and the context. This punishment underscores the seriousness with which God views the violation of His laws. Being "cut off" serves both as a deterrent to others and as a means of preserving the holiness of the community. The phrase "in the sight of their people" suggests a public acknowledgment of the sin and its consequences, reinforcing the communal aspect of maintaining holiness and obedience to God's commandments. He has uncovered the nakedness of his sister This phrase uses the euphemism "uncovered the nakedness" to describe sexual relations, a common expression in Levitical law. It highlights the violation of personal and familial boundaries, as nakedness was associated with vulnerability and shame outside the context of marriage. The uncovering of nakedness within the family is a direct violation of the order established by God in creation, where marriage is intended to be between a man and a woman who are not closely related. This concept is further explored in Genesis 2:24, where the institution of marriage is defined. he shall bear his iniquity The phrase "bear his iniquity" indicates personal responsibility and accountability for one's actions. In the biblical context, iniquity refers to a deep moral failing or sin that separates individuals from God. Bearing one's iniquity implies facing the consequences of sin, both in terms of divine judgment and social repercussions. This principle is consistent throughout Scripture, as seen in passages like Ezekiel 18:20, which emphasizes individual responsibility for sin. The call to bear one's iniquity also points to the need for repentance and the hope of redemption, ultimately fulfilled in the sacrificial work of Jesus Christ, who bore the iniquities of humanity on the cross (Isaiah 53:5-6). Persons / Places / Events 1. Moses- The author of Leviticus, who received the laws from God to instruct the Israelites. 2. Israelites- The people to whom the laws in Leviticus were given, forming the covenant community of God. 3. Canaan- The land where the Israelites were headed, which had practices that God wanted them to avoid, including incestuous relationships. 4. God- The divine lawgiver who establishes moral and ceremonial laws for His people. 5. The Promised Land- The destination of the Israelites, where they were to live as a holy nation distinct from surrounding peoples. Teaching Points Holiness and DistinctionGod calls His people to be distinct from the surrounding cultures. This includes maintaining purity in familial relationships. The Seriousness of SinThe command to "bear his iniquity" highlights the gravity of sin and its consequences. Sin is not just a personal issue but affects the community. Respect for Family BoundariesGod's laws establish clear boundaries to protect the sanctity of family relationships, which are foundational to societal stability. Community AccountabilityThe requirement to be "cut off in the sight of their people" underscores the role of community in upholding God's standards. Redemption and ForgivenessWhile the law highlights sin, the New Testament offers redemption through Christ, who forgives and restores those who repent. Bible Study Questions 1. How does the prohibition against incest in Leviticus 20:17 reflect God's desire for holiness among His people? 2. In what ways can the church today uphold the principles of purity and holiness in relationships, as outlined in Leviticus 20:17? 3. How does the concept of being "cut off" from the community in Leviticus relate to church discipline as described in the New Testament? 4. What are some practical steps believers can take to maintain purity in their personal and family relationships? 5. How does understanding the cultural context of Canaan help us appreciate the distinctiveness of God's laws for the Israelites? Connections to Other Scriptures Genesis 20Abraham's interaction with Abimelech highlights the cultural complexities of familial relationships and the importance of integrity. Deuteronomy 27Reinforces the prohibition against incest, emphasizing the seriousness of maintaining purity within the family. 1 Corinthians 5Paul addresses sexual immorality in the church, underscoring the need for holiness among believers. Ephesians 5Calls believers to live as children of light, avoiding deeds of darkness, including sexual immorality. Hebrews 12Encourages believers to pursue holiness, without which no one will see the Lord, reflecting the call to purity in Leviticus. People Molech, MosesPlaces TemanTopics Act, Bear, Beareth, Bears, Cut, Daughter, Disgrace, Dishonored, Either, Father's, Guilt, Held, Iniquity, Marries, Mother's, Nakedness, Relations, Responsible, Sees, Sex, Sexual, Shame, Shameful, Sight, Sin, Sister, Sister's, Sons, Takes, Taketh, Uncovered, WickedDictionary of Bible Themes Leviticus 20:17 5681 family, nature of 5737 sisters 5836 disgrace 7212 exile Leviticus 20:1-17 6026 sin, judgment on Leviticus 20:10-21 6188 immorality, sexual 7525 exclusiveness Leviticus 20:15-19 6237 sexual sin, nature of Leviticus 20:16-21 6750 sin-bearer Library Tenth Day. Holiness and Separation. I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the … Andrew Murray—Holy in ChristSeventh Day. Holiness and Obedience. Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought … Andrew Murray—Holy in Christ Annunciation to Joseph of the Birth of Jesus. (at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months … J. W. McGarvey—The Four-Fold Gospel Self-Denial. "If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called … Abraham Kuyper—The Work of the Holy Spirit Epistle Lxiv. To Augustine, Bishop of the Angli . To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the … Saint Gregory the Great—the Epistles of Saint Gregory the Great Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in Christ Jesus Fails to Attend the Third Passover. Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there … J. W. McGarvey—The Four-Fold Gospel The Holiness of God The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than … Thomas Watson—A Body of Divinity The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in … Alfred Edersheim—The Life and Times of Jesus the Messiah Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 20:17 NIVLeviticus 20:17 NLTLeviticus 20:17 ESVLeviticus 20:17 NASBLeviticus 20:17 KJV
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