Leviticus 18:17
You must not have sexual relations with both a woman and her daughter. You are not to marry her son's daughter or her daughter's daughter and have sexual relations with her. They are close relatives; it is depraved.
You must not have sexual relations with both a woman and her daughter.
This command is part of the Holiness Code, which outlines moral and ceremonial laws for the Israelites. The prohibition against such relationships underscores the importance of maintaining family purity and boundaries. In ancient Near Eastern cultures, family structures were central to societal stability, and violations of these boundaries were seen as threats to the social order. This command also reflects the broader biblical principle of honoring family relationships, as seen in the commandment to honor one's father and mother (Exodus 20:12).

You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her.
This extension of the prohibition emphasizes the importance of generational boundaries within families. The inclusion of granddaughters in this command highlights the need to protect the innocence and integrity of younger family members. The Bible consistently upholds the sanctity of marriage and family, as seen in Genesis 2:24, where marriage is defined as a union between a man and a woman. This command also serves to prevent the exploitation of vulnerable family members, aligning with the biblical theme of justice and protection for the weak.

They are close relatives; it is depraved.
The term "close relatives" indicates the importance of maintaining clear distinctions within family relationships. The use of the word "depraved" suggests a moral corruption that goes against God's design for human relationships. This aligns with the broader biblical narrative that calls for holiness and separation from practices that defile (Leviticus 19:2). The New Testament echoes this call to purity, urging believers to flee from sexual immorality (1 Corinthians 6:18). The emphasis on holiness and purity in relationships points to the ultimate fulfillment in Christ, who calls His followers to live lives that reflect His righteousness.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The chosen people of God, to whom these laws were given to set them apart from other nations.

3. Canaan
The land where the Israelites were headed, which was inhabited by people practicing detestable customs that God wanted His people to avoid.
Teaching Points
Sanctity of Family Relationships
God’s laws protect the integrity and sanctity of family relationships. Engaging in sexual relations with close relatives disrupts the family structure and is considered wickedness.

Holiness and Separation
The Israelites were called to be holy and separate from the practices of the surrounding nations. This command underscores the importance of living a life that reflects God’s holiness.

Moral Boundaries
Establishing clear moral boundaries is essential for maintaining purity. God’s laws provide these boundaries to guide His people in righteous living.

Consequences of Sin
Engaging in prohibited sexual relations leads to spiritual and social consequences. Understanding these consequences helps believers make wise choices.

Respect for God’s Design
God’s design for relationships is purposeful and protective. Respecting His design leads to harmony and blessing within the community.
Bible Study Questions
1. How does Leviticus 18:17 reflect God’s concern for the sanctity of family relationships, and how can we apply this principle in our own families today?

2. In what ways does the call to holiness in Leviticus 18 challenge us to live differently from the surrounding culture?

3. How can we establish and maintain moral boundaries in our personal lives to align with God’s standards?

4. What are some modern-day consequences of ignoring God’s design for sexual relationships, and how can we address these issues within the church?

5. How can we encourage respect for God’s design for relationships in our communities, and what role does the church play in this effort?
Connections to Other Scriptures
Genesis 19
The account of Lot and his daughters, which illustrates the consequences of sexual immorality and the importance of maintaining family purity.

1 Corinthians 5
Paul addresses sexual immorality in the church, emphasizing the need for purity among believers.

Deuteronomy 27:20-23
These verses list curses for those who engage in various forms of sexual immorality, reinforcing the prohibitions found in Leviticus.
Abominable DoingsJ.A. Macdonal Leviticus 18:1-30
The True Morality is Based Upon the True ReligionR.A. Redford Leviticus 18:1-30
UnworldlinessR.M. Edgar Leviticus 18:1-30
Impurity - its Extent and SourceW. Clarkson Leviticus 18:6-23
ConsanguinityA. Willet, D. D.Leviticus 18:6-30
Moral ObservationsA. Willet, D. D.Leviticus 18:6-30
Need for Marriage LawsH. Cowles, D. D.Leviticus 18:6-30
Of Unlawful MarriagesG. Bush.Leviticus 18:6-30
On Marriage with a Deceased Wife's SisterM. M. Kalisch, Ph. D.Leviticus 18:6-30
The Wilderness a Suitable Place for the Giving of These LawsBp. Kidder.Leviticus 18:6-30
People
Israelites, Molech, Moses
Places
Canaan, Egypt, Teman
Topics
Act, Blood, Close, Daughter, Daughter's, Either, Family, Kinswomen, Lewdness, Nakedness, Relations, Relatives, Sexual, Shame, Son's, Uncover, Wickedness, Wife
Dictionary of Bible Themes
Leviticus 18:1-22

     5714   men

Leviticus 18:1-24

     8273   holiness, ethical aspects

Leviticus 18:6-18

     5681   family, nature of

Leviticus 18:6-20

     6189   immorality, examples
     6237   sexual sin, nature of

Leviticus 18:6-23

     6206   offence

Leviticus 18:6-30

     7525   exclusiveness

Library
General Character of Christians.
"And they that are Christ's have crucified the Flesh, with the Affections and Lusts." St. Paul is supposed to have been the first herald of gospel grace to the Galatians; and they appear to have rejoiced at the glad tidings, and to have received the bearer with much respect. But after his departure, certain judaizing teachers went among them, and labored but too successfully, to alienate their affections from him, and turn them form the simplicity of the gospel. The malice and errors of those deceitful
Andrew Lee et al—Sermons on Various Important Subjects

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The Doctrine of Arbitrary Scriptural Accommodation Considered.
"But the Righteousness which is of Faith speaketh on this wise,--Say not in thine heart, Who shall ascend into Heaven?' (that is, to bring Christ down from above:) or, Who shall descend into the deep?' (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth; and in thine heart:' that is, the word of Faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from
John William Burgon—Inspiration and Interpretation

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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