The goat will carry on itself all their iniquities into a solitary place, and the man will release it into the wilderness. The goatIn the Hebrew text, the word for "goat" is "עזאזל" (Azazel), which has been a subject of much debate among scholars. Traditionally, this goat is known as the "scapegoat," a term that has entered common language to describe someone who takes the blame for others. In the context of Leviticus, the goat represents a profound theological concept: the transfer of sin. The goat is not just an animal but a symbol of substitutionary atonement, prefiguring Christ's ultimate sacrifice. Theologically, it underscores the necessity of a mediator who bears the sins of the people, a role fulfilled by Jesus in the New Testament. will carry on itself The Hebrew verb "נשא" (nasa) means "to bear" or "to carry." This action signifies the complete transfer of the people's sins onto the goat. It is a vivid illustration of the burden of sin and the need for it to be removed from the community. This act of carrying away sin is a precursor to the New Testament teaching of Christ bearing our sins on the cross (1 Peter 2:24). It emphasizes the seriousness of sin and the grace of God in providing a means for its removal. all their iniquities The term "iniquities" in Hebrew is "עֲוֹנוֹת" (avonot), which refers to moral perversity or guilt. This phrase highlights the comprehensive nature of the atonement being performed. It is not just some sins, but "all" iniquities that are being addressed. This totality points to the sufficiency of God's provision for sin, a theme that resonates throughout Scripture, culminating in the complete and perfect atonement made by Christ. to a solitary place The Hebrew phrase "אֶרֶץ גְּזֵרָה" (eretz gezerah) translates to "a land cut off" or "a solitary place." This indicates a place that is uninhabited and separate from the community. Theologically, it represents the removal of sin from the presence of God and His people. This separation is crucial, as it signifies the cleansing and purification necessary for the people to remain in covenant relationship with God. It foreshadows the ultimate separation of sin from believers through Christ's redemptive work. and the man The "man" here refers to the individual appointed to lead the goat into the wilderness. This role is significant, as it requires obedience and faithfulness to God's command. The man acts as an intermediary, ensuring that the ritual is completed as prescribed. This reflects the importance of human agency in the divine plan, where God often works through individuals to accomplish His purposes. will release it The act of releasing the goat signifies the finality of the sin removal process. The Hebrew verb "שִׁלַּח" (shilach) means "to send away" or "to let go." This release is a powerful symbol of liberation from sin's bondage. It is a tangible demonstration of God's mercy and forgiveness, offering hope and renewal to the people. In the New Testament, this release is mirrored in the freedom believers have in Christ, who has set us free from the law of sin and death (Romans 8:2). into the wilderness The "wilderness" in Hebrew is "מִדְבָּר" (midbar), a place of desolation and barrenness. It is often associated with testing and purification in the Bible. By sending the goat into the wilderness, the sins of the people are taken to a place where they can no longer affect the community. This act symbolizes the complete removal and isolation of sin, ensuring that it does not return. It is a powerful image of God's ability to cleanse and renew, preparing His people for a holy and righteous life in His presence. Persons / Places / Events 1. The High PriestThe central figure in the Day of Atonement rituals, responsible for performing the sacrifices and the scapegoat ceremony. 2. The Scapegoat (Azazel)A goat chosen by lot to symbolically carry the sins of the Israelites into the wilderness, representing the removal of sin from the community. 3. The WildernessA desolate place where the scapegoat is released, symbolizing the complete removal and isolation of sin from the people. 4. The IsraelitesThe community of God's chosen people, whose sins are atoned for through the rituals of the Day of Atonement. 5. The Man AppointedA designated individual responsible for leading the scapegoat into the wilderness, ensuring the sins are carried away from the camp. Teaching Points The Seriousness of SinThe elaborate rituals of the Day of Atonement highlight the gravity of sin and the need for atonement. Sin separates us from God and requires a divine solution. The Role of SubstitutionThe scapegoat serves as a powerful symbol of substitution, where the innocent bears the guilt of others. This foreshadows Christ's substitutionary atonement on the cross. God's Provision for ForgivenessThe Day of Atonement demonstrates God's desire to forgive and restore His people. It points to the ultimate provision of forgiveness through Jesus Christ. The Importance of RepentanceThe Israelites were required to afflict their souls and repent during the Day of Atonement. True repentance is essential for experiencing God's forgiveness. Living in Freedom from SinJust as the scapegoat carried away the sins of Israel, believers are called to live in the freedom from sin that Christ provides, not returning to the bondage of sin. Bible Study Questions 1. How does the role of the scapegoat in Leviticus 16:22 help us understand the concept of substitutionary atonement in the New Testament? 2. In what ways does the wilderness setting for the scapegoat's release symbolize the separation of sin from the community? 3. How can the rituals of the Day of Atonement deepen our appreciation for Christ's sacrifice as described in Hebrews 9-10? 4. What practical steps can we take to live in the freedom from sin that Christ offers, as symbolized by the scapegoat carrying away iniquities? 5. How does understanding the seriousness of sin and the need for atonement impact our daily walk with God and our relationships with others? Connections to Other Scriptures Isaiah 53This passage describes the Suffering Servant who bears the iniquities of many, paralleling the scapegoat's role in carrying away sins. Hebrews 9-10These chapters discuss Christ's role as the ultimate High Priest and the perfect sacrifice, fulfilling and surpassing the Old Testament sacrificial system. Psalm 103:12This verse speaks of God removing our transgressions as far as the east is from the west, echoing the symbolism of the scapegoat carrying sins away. The Climax of Sacrificial Worship: the Day of Atonement | R.M. Edgar | Leviticus 16:1-34 | The Great Day of Atonement | R.A. Redford | Leviticus 16:1-34 | A Proffered Substitute | W. Thompson. | Leviticus 16:3-34 | Christ Typified by the Two Goats | J. Burns, D. D. | Leviticus 16:3-34 | Christian's Confession of Sin | Spurgeon, Charles Haddon | Leviticus 16:3-34 | Christ's Anesthesia for the Remembrance of Sin | | Leviticus 16:3-34 | Hindrances to Repentance Removed | J. Spencer. | Leviticus 16:3-34 | Intercession of Christ | S. Thodey. | Leviticus 16:3-34 | Lessons | A. Willet, D. D. | Leviticus 16:3-34 | Moral Observations | A. Willet, D. D. | Leviticus 16:3-34 | Moses and Christ; the Day of Atonement | W. Clarkson, B. A. | Leviticus 16:3-34 | Need for the Great Atonement | J. Hamilton, D. D. | Leviticus 16:3-34 | Sinners Always Ready to Conceal Their Sin | T. Adams. | Leviticus 16:3-34 | Spiritual Significance of the Ceremonies on the Day of Atonement | T. M. Morris. | Leviticus 16:3-34 | The Annual Atonement | Spurgeon, Charles Haddon | Leviticus 16:3-34 | The Ceremonies of the Day of Atonement | F. E. Clark. | Leviticus 16:3-34 | The Climax of Sacrificial Worship | R. M.,Edgar, M. A. | Leviticus 16:3-34 | The Day of Atonement | Spurgeon, Charles Haddon | Leviticus 16:3-34 | The Day of Atonement | D. O. Mears. | Leviticus 16:3-34 | The Day of Atonement | D. C. Hughes, M. A. | Leviticus 16:3-34 | The Day of Atonement | H. Melvill, B. D. | Leviticus 16:3-34 | The Day of Atonement | J. A. Seiss, D. D. | Leviticus 16:3-34 | The Garments of the Priest | F. E. Clark. | Leviticus 16:3-34 | The Two Goats | F. E. Clark. | Leviticus 16:3-34 | The Two Goats -- Various Interpretations | J. Cumming, D. D. | Leviticus 16:3-34 | There Shalt be no Man in the Tabernacle | H. C. Trumbull. | Leviticus 16:3-34 | True Repentance | H. W. Beecher. | Leviticus 16:3-34 | Trusting in the Substitute | | Leviticus 16:3-34 | Value of Repentance | J. Spencer. | Leviticus 16:3-34 | The Sacrifices of the Day of Atonement | J.A. Macdonald | Leviticus 16:5-28 | Type and Antitype - the Offering | W. Clarkson | Leviticus 16:7-10, 15, 21, 22 | And the Goat Shall Bear Upon Him All Their Iniquities unto a Land not Inhabited | H. G. Trurnbull. | Leviticus 16:20-22 | Heathen Imitations of the Scapegoat | Bp. Babington. | Leviticus 16:20-22 | Man's Need of a Scapegoat | T. M. Morris. | Leviticus 16:20-22 | The Scapegoat | J. Burns, D. D. | Leviticus 16:20-22 | The Scapegoat | J. C. Gray. | Leviticus 16:20-22 | The Scapegoat | Homilist | Leviticus 16:20-22 | The Scapegoat a Type of Christ | C. Bradley, M. A. | Leviticus 16:20-22 | The Solitary Sin-Bearer | W. Hay Aitken, M. A. | Leviticus 16:20-22 |
People Aaron, Israelites, MosesPlaces TemanTopics Apart, Bear, Borne, Carry, Cut, Desert, Goat, Inhabited, Iniquities, Itself, Release, Separation, Sins, Solitary, Waste, WildernessDictionary of Bible Themes Leviticus 16:1-22 7316 blood, OT sacrifices Leviticus 16:1-33 6616 atonement, in OT Leviticus 16:1-34 1680 types 7422 ritual Leviticus 16:2-34 5378 law, OT Leviticus 16:3-34 6648 expiation 8629 worship, times Leviticus 16:15-22 6750 sin-bearer 8272 holiness, growth in Leviticus 16:20-22 6029 sin, forgiveness 7440 scapegoat Leviticus 16:20-24 4293 water Leviticus 16:20-31 7308 Atonement, Day of Leviticus 16:20-34 6175 guilt, removal of Leviticus 16:21-22 6752 substitution Library August 9. "He Shall Lay Both his Hands Upon the Head of the Live Goat, and Confess Over Him all the Iniquities of the Children of Israel; Transgressions and Sins" (Lev. xvi. 21). "He shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel; transgressions and sins" (Lev. xvi. 21). As any evil comes up, and the consciousness of any unholy thing touches our inner senses, it is our privilege at once to hand it over to the Holy Ghost and to lay it upon Jesus, as something already crucified with Him, and as of old, in the case of the sin offering, it will be carried without the camp and burned to ashes. There may … Rev. A. B. Simpson—Days of Heaven Upon Earth The Day of Atonement 'And the Lord spake unto Moses after the death of the two sons of Aaron when they offered before the Lord, and died; 2. And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy-seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat. 3. Thus shall Aaron come into the holy place; with a young bullock for a sin offering, and a ram for a burnt offering. 4. He shall put on the … Alexander Maclaren—Expositions of Holy Scripture The Day of Atonement Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 The Fact of the Redeemer's Return was Foreshadowed in the Ritual on the Annual Day of Israel's Atonement. The order of events on the Day of Atonement are described in Leviticus 16, a chapter which is exceedingly rich in its typical signification. The Day of Atonement had to do with the putting away of Israel's sins, therefore, its dispensational application refers mainly to Israel though, as we shall see, the Church was also typically represented. We shall not now attempt anything more than a bare outline of the happenings of that most memorable day on Israel's sacred calendar. The order of its ritual … Arthur W. Pink—The Redeemer's Return The Great High-Priest. "Having then a great High-priest, Who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we have not a high-priest that cannot be touched with the feeling of our infirmities; but One that hath been in all points tempted like as we are, yet without sin. Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need. For every high-priest, being taken from among men, is appointed for … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Fifth Sunday in Lent Text: Hebrews 9, 11-15. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: … Martin Luther—Epistle Sermons, Vol. II Parable of the Pharisee and Publican. ^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that … J. W. McGarvey—The Four-Fold Gospel The Intercession of Christ Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded … John Newton—Messiah Vol. 2 The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in … Alfred Edersheim—The Life and Times of Jesus the Messiah Sundry Exhortations. HEBREWS xiii. Let love of the brethren continue. Forget not to shew love unto strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body. Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge. Be ye free from the love of money; content with such things as ye have: for Himself hath said, I will in no wise fail thee, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. ' As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were … Alfred Edersheim—The Life and Times of Jesus the Messiah Christ a Complete Saviour: OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be … John Bunyan—The Works of John Bunyan Volumes 1-3 Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 16:22 NIVLeviticus 16:22 NLTLeviticus 16:22 ESVLeviticus 16:22 NASBLeviticus 16:22 KJV
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