Leviticus 16:21
Then he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat's head and send it away into the wilderness by the hand of a man appointed for the task.
Then he is to lay both hands on the head of the live goat
This act of laying hands symbolizes the transfer of sin from the people to the goat. In ancient Near Eastern cultures, the laying on of hands was a common practice to confer blessing, authority, or in this case, the symbolic transfer of guilt. This ritual is part of the Day of Atonement, a significant event in the Jewish calendar, emphasizing the need for purification and reconciliation with God.

and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins.
Confession here involves acknowledging specific sins, which underscores the comprehensive nature of atonement. The terms "iniquities," "rebellious acts," and "sins" cover a wide range of moral failings, indicating that no sin is too great to be confessed and atoned for. This practice highlights the importance of repentance and the acknowledgment of wrongdoing as prerequisites for forgiveness.

He is to put them on the goat’s head
The act of placing sins on the goat's head signifies the complete removal of sin from the community. This is a vivid illustration of substitutionary atonement, where the goat bears the sins of the people. This concept foreshadows the ultimate sacrifice of Jesus Christ, who bore the sins of humanity on the cross, as seen in passages like Isaiah 53:6 and 2 Corinthians 5:21.

and send it away into the wilderness
The wilderness represents a place of desolation and separation, symbolizing the removal of sin from the community. This act ensures that the sins are not only forgiven but also forgotten, as they are carried far away from the people. The wilderness is often depicted in Scripture as a place of testing and purification, further emphasizing the cleansing aspect of this ritual.

by the hand of a man appointed for the task.
The selection of a specific individual to lead the goat into the wilderness ensures that the task is carried out with precision and care. This appointed man acts as a mediator, ensuring the complete removal of sin. This role can be seen as a type of Christ, who is the ultimate mediator between God and humanity, as described in 1 Timothy 2:5.

Persons / Places / Events
1. Aaron
The high priest who performs the ritual of atonement for the Israelites. He is responsible for confessing the sins of the people over the scapegoat.

2. The Scapegoat
A goat designated to symbolically carry the sins of the Israelites into the wilderness, representing the removal of sin from the community.

3. The Wilderness
The desolate area where the scapegoat is sent, symbolizing the complete removal and isolation of sin from the people.
Teaching Points
The Role of Confession
Aaron's act of confessing the sins of the Israelites over the scapegoat highlights the importance of acknowledging our sins before God. Confession is a crucial step in the process of repentance and forgiveness.

Symbolism of the Scapegoat
The scapegoat represents the complete removal of sin. In Christ, we see the ultimate fulfillment of this symbolism, as He takes away our sins permanently.

The Wilderness as Separation
The wilderness signifies the separation of sin from the people. In our lives, we must strive to separate ourselves from sin, seeking holiness and purity.

Christ as Our High Priest
Just as Aaron mediated for the Israelites, Christ mediates for us. We can approach God with confidence, knowing that Jesus intercedes on our behalf.

The Importance of Atonement
The Day of Atonement was a pivotal event for Israel, reminding us of the seriousness of sin and the need for atonement. In Christ, we have a once-for-all atonement that assures us of our standing before God.
Bible Study Questions
1. How does the role of the scapegoat in Leviticus 16:21 help us understand the concept of sin and forgiveness in the New Testament?

2. In what ways does the wilderness setting for the scapegoat's release symbolize our need to separate from sin in our daily lives?

3. How can we apply the principle of confession, as demonstrated by Aaron, in our personal spiritual practices today?

4. What parallels can we draw between the Day of Atonement rituals and the sacrifice of Jesus Christ as described in the book of Hebrews?

5. How does understanding the role of the high priest in Leviticus enhance our appreciation of Jesus' role as our high priest in the New Testament?
Connections to Other Scriptures
Isaiah 53
This passage describes the Suffering Servant who bears the iniquities of others, paralleling the scapegoat's role in carrying away the sins of the people.

Hebrews 9
Discusses Christ as the ultimate high priest who enters the heavenly sanctuary once for all, offering His own blood for eternal redemption, fulfilling the Day of Atonement rituals.

John 1:29
John the Baptist refers to Jesus as the "Lamb of God, who takes away the sin of the world," connecting Jesus' sacrificial role to the scapegoat's function.
The Climax of Sacrificial Worship: the Day of AtonementR.M. Edgar Leviticus 16:1-34
The Great Day of AtonementR.A. Redford Leviticus 16:1-34
A Proffered SubstituteW. Thompson.Leviticus 16:3-34
Christ Typified by the Two GoatsJ. Burns, D. D.Leviticus 16:3-34
Christian's Confession of SinSpurgeon, Charles HaddonLeviticus 16:3-34
Christ's Anesthesia for the Remembrance of SinLeviticus 16:3-34
Hindrances to Repentance RemovedJ. Spencer.Leviticus 16:3-34
Intercession of ChristS. Thodey.Leviticus 16:3-34
LessonsA. Willet, D. D.Leviticus 16:3-34
Moral ObservationsA. Willet, D. D.Leviticus 16:3-34
Moses and Christ; the Day of AtonementW. Clarkson, B. A.Leviticus 16:3-34
Need for the Great AtonementJ. Hamilton, D. D.Leviticus 16:3-34
Sinners Always Ready to Conceal Their SinT. Adams.Leviticus 16:3-34
Spiritual Significance of the Ceremonies on the Day of AtonementT. M. Morris.Leviticus 16:3-34
The Annual AtonementSpurgeon, Charles HaddonLeviticus 16:3-34
The Ceremonies of the Day of AtonementF. E. Clark.Leviticus 16:3-34
The Climax of Sacrificial WorshipR. M.,Edgar, M. A.Leviticus 16:3-34
The Day of AtonementSpurgeon, Charles HaddonLeviticus 16:3-34
The Day of AtonementD. O. Mears.Leviticus 16:3-34
The Day of AtonementD. C. Hughes, M. A.Leviticus 16:3-34
The Day of AtonementH. Melvill, B. D.Leviticus 16:3-34
The Day of AtonementJ. A. Seiss, D. D.Leviticus 16:3-34
The Garments of the PriestF. E. Clark.Leviticus 16:3-34
The Two GoatsF. E. Clark.Leviticus 16:3-34
The Two Goats -- Various InterpretationsJ. Cumming, D. D.Leviticus 16:3-34
There Shalt be no Man in the TabernacleH. C. Trumbull.Leviticus 16:3-34
True RepentanceH. W. Beecher.Leviticus 16:3-34
Trusting in the SubstituteLeviticus 16:3-34
Value of RepentanceJ. Spencer.Leviticus 16:3-34
The Sacrifices of the Day of AtonementJ.A. Macdonald Leviticus 16:5-28
Type and Antitype - the OfferingW. Clarkson Leviticus 16:7-10, 15, 21, 22
And the Goat Shall Bear Upon Him All Their Iniquities unto a Land not InhabitedH. G. Trurnbull.Leviticus 16:20-22
Heathen Imitations of the ScapegoatBp. Babington.Leviticus 16:20-22
Man's Need of a ScapegoatT. M. Morris.Leviticus 16:20-22
The ScapegoatJ. Burns, D. D.Leviticus 16:20-22
The ScapegoatJ. C. Gray.Leviticus 16:20-22
The ScapegoatHomilistLeviticus 16:20-22
The Scapegoat a Type of ChristC. Bradley, M. A.Leviticus 16:20-22
The Solitary Sin-BearerW. Hay Aitken, M. A.Leviticus 16:20-22
People
Aaron, Israelites, Moses
Places
Teman
Topics
Aaron, Appointed, Care, Confess, Confessed, Desert, Doings, Evil, Fit, Goat, Goat's, Hands, Iniquities, Israelites, Laid, Lay, Placing, Public, Putting, Readiness, Ready, Rebellion, Regard, Sins, Sons, Standing, Stands, Statement, Task, Transgressions, Waiting, Waste, Wickedness, Wilderness, Wrongdoing
Dictionary of Bible Themes
Leviticus 16:21

     6624   confession, of sin
     7372   hands, laying on
     8627   worship, elements

Leviticus 16:1-22

     7316   blood, OT sacrifices

Leviticus 16:1-33

     6616   atonement, in OT

Leviticus 16:1-34

     1680   types
     7422   ritual

Leviticus 16:2-34

     5378   law, OT

Leviticus 16:3-34

     6648   expiation
     8629   worship, times

Leviticus 16:15-22

     6750   sin-bearer
     8272   holiness, growth in

Leviticus 16:20-22

     6029   sin, forgiveness
     7440   scapegoat

Leviticus 16:20-24

     4293   water

Leviticus 16:20-31

     7308   Atonement, Day of

Leviticus 16:20-34

     6175   guilt, removal of

Leviticus 16:21-22

     6752   substitution

Library
August 9. "He Shall Lay Both his Hands Upon the Head of the Live Goat, and Confess Over Him all the Iniquities of the Children of Israel; Transgressions and Sins" (Lev. xvi. 21).
"He shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel; transgressions and sins" (Lev. xvi. 21). As any evil comes up, and the consciousness of any unholy thing touches our inner senses, it is our privilege at once to hand it over to the Holy Ghost and to lay it upon Jesus, as something already crucified with Him, and as of old, in the case of the sin offering, it will be carried without the camp and burned to ashes. There may
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Day of Atonement
'And the Lord spake unto Moses after the death of the two sons of Aaron when they offered before the Lord, and died; 2. And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy-seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat. 3. Thus shall Aaron come into the holy place; with a young bullock for a sin offering, and a ram for a burnt offering. 4. He shall put on the
Alexander Maclaren—Expositions of Holy Scripture

The Day of Atonement
Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Fact of the Redeemer's Return was Foreshadowed in the Ritual on the Annual Day of Israel's Atonement.
The order of events on the Day of Atonement are described in Leviticus 16, a chapter which is exceedingly rich in its typical signification. The Day of Atonement had to do with the putting away of Israel's sins, therefore, its dispensational application refers mainly to Israel though, as we shall see, the Church was also typically represented. We shall not now attempt anything more than a bare outline of the happenings of that most memorable day on Israel's sacred calendar. The order of its ritual
Arthur W. Pink—The Redeemer's Return

The Great High-Priest.
"Having then a great High-priest, Who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we have not a high-priest that cannot be touched with the feeling of our infirmities; but One that hath been in all points tempted like as we are, yet without sin. Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need. For every high-priest, being taken from among men, is appointed for
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fifth Sunday in Lent
Text: Hebrews 9, 11-15. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
Martin Luther—Epistle Sermons, Vol. II

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Sundry Exhortations.
HEBREWS xiii. Let love of the brethren continue. Forget not to shew love unto strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body. Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge. Be ye free from the love of money; content with such things as ye have: for Himself hath said, I will in no wise fail thee,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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