Leviticus 15:26
Any bed on which she lies or any furniture on which she sits during the days of her discharge will be unclean, like her bed during her menstrual period.
Any bed on which she lies
In ancient Israel, the bed was a significant piece of furniture, often a simple mat or cushion. The concept of uncleanness associated with the bed highlights the importance of ritual purity in daily life. This reflects the broader Levitical concern with holiness and separation from impurity, emphasizing the need for the Israelites to maintain a state of cleanliness to approach God.

or any furniture on which she sits
Furniture in ancient times was minimal, often consisting of stools or low chairs. The inclusion of furniture in this regulation underscores the pervasive nature of ritual impurity, affecting all aspects of life. This can be seen as a metaphor for the pervasive nature of sin and the need for constant vigilance and purification.

during the days of her discharge
The discharge refers to a woman's menstrual cycle, which was a natural biological process. In the cultural and historical context of the Israelites, this period was seen as a time of impurity, not as a moral failing but as a ritual state that required purification. This reflects the broader biblical theme of distinguishing between the holy and the common.

will be unclean
Uncleanness in Levitical law is not synonymous with sin but rather a state that requires purification. This concept is central to understanding the sacrificial system and the need for atonement. It points to the ultimate purification through Jesus Christ, who cleanses believers from all impurity.

like her bed during her menstrual period
This comparison reinforces the idea that the state of impurity is consistent and predictable, much like the regularity of the menstrual cycle. It serves as a reminder of the need for regular purification rituals, which foreshadow the ultimate cleansing provided by Christ's sacrifice. The menstrual period, while a natural part of life, is used here to teach about the separation required to maintain holiness before God.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites on matters of cleanliness and holiness.

2. Israelites
The recipients of the Levitical laws, who were called to live in a manner that reflected God's holiness.

3. Tabernacle
The central place of worship for the Israelites, where maintaining ritual purity was essential.

4. Priests
The mediators between God and the people, responsible for teaching and enforcing the laws of cleanliness.

5. Uncleanliness
A state that required purification rituals to restore a person to a condition suitable for worship and community life.
Teaching Points
Holiness and Separation
The laws in Leviticus emphasize the importance of being set apart for God. As believers, we are called to live lives that reflect God's holiness.

Understanding Ritual Purity
While the specific laws of cleanliness may not apply to Christians today, the principle of approaching God with reverence and purity remains relevant.

Compassion and Inclusion
Jesus' interaction with the woman with the issue of blood teaches us to show compassion and inclusion to those who may feel marginalized due to their circumstances.

Spiritual Cleansing
The rituals of the Old Testament point to the need for spiritual cleansing, which is ultimately fulfilled in Christ. We are called to seek His cleansing through repentance and faith.

Community and Responsibility
The laws of cleanliness remind us of our responsibility to maintain purity within the community of believers, encouraging accountability and support.
Bible Study Questions
1. How do the laws of cleanliness in Leviticus 15:26 reflect God's character and His desire for His people to be holy?

2. In what ways can we apply the principles of ritual purity to our spiritual lives today?

3. How does the account of the woman with the issue of blood in Mark 5 challenge our understanding of compassion and inclusion?

4. What are some practical ways we can seek spiritual cleansing and maintain purity in our daily walk with Christ?

5. How can we, as a community of believers, support one another in living lives that reflect God's holiness and purity?
Connections to Other Scriptures
Leviticus 11-15
These chapters provide a broader context for understanding the laws of cleanliness, including dietary laws and purification rituals.

Mark 5:25-34
The account of the woman with the issue of blood highlights the social and religious implications of being in a state of uncleanliness.

Hebrews 9:13-14
Discusses the limitations of the old covenant's purification rituals and the superior cleansing power of Christ's sacrifice.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Anything, Bed, Blood, Continues, Discharge, During, Flow, Flux, Impurity, Issue, Lies, Lieth, Menstruation, Monthly, Normally, Object, Period, Resting, Seated, Separation, Sits, Sitteth, Unclean, Uncleanness, Vessel, Whatever, Whatsoever, Whereon
Dictionary of Bible Themes
Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:19-27

     5194   touch

Leviticus 15:19-30

     5745   women

Leviticus 15:25-27

     8325   purity, nature of

Leviticus 15:25-30

     5715   menstruation

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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