Leviticus 15:24
If a man lies with her and her menstrual flow touches him, he will be unclean for seven days, and any bed on which he lies will become unclean.
If a man lies with her
This phrase refers to a man having sexual relations with a woman during her menstrual period. In the ancient Near Eastern context, such an act was considered taboo and was associated with ritual impurity. The cultural understanding of purity and impurity was deeply ingrained in Israelite society, reflecting a broader concern for holiness and separation from defilement. This regulation underscores the importance of maintaining ritual purity, which was central to the Israelites' covenant relationship with God.

and her menstrual flow touches him
The menstrual flow is considered a source of ritual impurity in Levitical law. This reflects the broader biblical theme of blood as both a life-giving and purifying substance, yet also a source of impurity when it is out of its proper context. The touching of menstrual blood signifies a transfer of impurity, which is a key concept in understanding the Levitical purity laws. This highlights the need for separation from anything that could defile, emphasizing the holiness required to approach God.

he will be unclean for seven days
The period of seven days is significant in biblical numerology, often symbolizing completeness or perfection. In this context, it represents a complete cycle of impurity, after which the individual can be restored to a state of ritual cleanliness. This mirrors the creation week, where the seventh day is a day of rest and completion. The seven-day period also allows for a time of reflection and repentance, aligning with the broader biblical theme of purification and restoration.

and any bed on which he lies will become unclean
The concept of objects becoming unclean through contact with an unclean person is a recurring theme in Levitical law. This reflects the pervasive nature of impurity and the need for vigilance in maintaining holiness. The bed, as a place of rest and intimacy, becoming unclean signifies the extent to which impurity can affect one's environment and relationships. This serves as a reminder of the pervasive impact of sin and the need for continual purification, pointing forward to the ultimate purification through Jesus Christ, who cleanses from all sin.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites on holiness and cleanliness.

2. Israelites
The recipients of the Levitical laws, called to be a holy nation set apart for God.

3. Menstruating Woman
The subject of the law, whose natural bodily function is addressed in terms of ritual purity.

4. Man
The individual who becomes unclean through contact with a menstruating woman.

5. Tabernacle
The central place of worship for the Israelites, where purity laws were especially significant.
Teaching Points
Understanding Ritual Purity
The laws in Leviticus highlight the importance of ritual purity in maintaining a relationship with a holy God. They remind us of the need for spiritual cleanliness in our lives.

Respect for God's Design
The natural processes of the body, such as menstruation, are part of God's creation. These laws teach respect for God's design and the need to approach Him with reverence.

Symbolism of Cleansing
The period of uncleanness and subsequent cleansing symbolize the need for spiritual renewal and the cleansing power of Christ in the New Covenant.

Holiness in Relationships
The laws encourage us to consider how our relationships and actions can affect our spiritual state and our community's holiness.

Christ's Fulfillment of the Law
While these laws were specific to the Israelites, they point to the ultimate cleansing and fulfillment found in Jesus Christ, who makes us clean through His sacrifice.
Bible Study Questions
1. How does understanding the concept of ritual purity in Leviticus 15:24 help us appreciate the holiness of God?

2. In what ways can we apply the principles of respect and reverence for God's design in our daily lives?

3. How does the New Testament teaching on purity and cleansing through Christ change our perspective on Old Testament laws like those in Leviticus 15?

4. What are some practical ways we can ensure our relationships honor God and maintain spiritual purity?

5. How can the account of the woman with the issue of blood in Mark 5 inspire us to seek Jesus for spiritual cleansing and healing?
Connections to Other Scriptures
Leviticus 18:19
This verse also addresses the prohibition of sexual relations during a woman's menstrual period, emphasizing the importance of ritual purity.

Ezekiel 18:6
This passage reiterates the importance of avoiding impurity, including during a woman's menstrual cycle, as part of living a righteous life.

Mark 5:25-34
The account of the woman with the issue of blood highlights Jesus' power over impurity and His compassion, offering a New Testament perspective on ritual cleanliness.

Hebrews 9:13-14
Discusses the cleansing power of Christ's sacrifice, which surpasses the ritual purifications of the Old Testament.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Actually, Bed, Blood, Flow, Flowers, Impurity, Lie, Lies, Lieth, Menstrual, Monthly, Really, Relations, Resting, Separation, Seven, Sex, Touches, Unclean, Uncleanness, Whereon
Dictionary of Bible Themes
Leviticus 15:24

     1653   numbers, 6-10

Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:19-27

     5194   touch

Leviticus 15:19-30

     5745   women

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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