Leviticus 15:13
When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean.
When the man has been cleansed from his discharge
This phrase refers to the purification process after a man has been healed from a bodily discharge, which could be a result of various medical conditions. In the ancient Near Eastern context, bodily discharges were often associated with impurity. The cleansing process signifies a return to ritual purity, necessary for participation in community and worship activities. This reflects the broader biblical theme of separation from impurity and the need for holiness.

he must count off seven days for his cleansing
The number seven is significant in biblical literature, often symbolizing completeness or perfection. The seven-day period ensures that the healing is complete and that the individual is fully restored. This mirrors the creation week, where God completed His work in seven days, and it underscores the importance of thoroughness in the purification process.

wash his clothes
Washing clothes is a symbolic act of removing impurity and is a common biblical motif for purification. In the ancient world, clothing often represented one's status and identity, so washing them signifies a renewal of the person’s social and spiritual status. This act is reminiscent of the New Testament call to put on the new self, as seen in Ephesians 4:24.

and bathe himself in fresh water
Bathing in fresh water is a physical act of cleansing that has spiritual implications. Water is a recurring symbol of purification and life throughout the Bible. This act prefigures Christian baptism, which signifies spiritual cleansing and rebirth. The use of fresh water emphasizes the need for purity and renewal.

and he shall be clean
The declaration of cleanliness marks the end of the purification process and the restoration of the individual to the community. This reflects the biblical principle that God desires His people to be holy and set apart. It also points to the ultimate cleansing from sin that is available through Jesus Christ, as seen in 1 John 1:7, where the blood of Jesus purifies us from all sin.

Persons / Places / Events
1. The Man with the Discharge
This refers to an individual experiencing a bodily discharge, which rendered him ceremonially unclean according to the Levitical law.

2. Cleansing Process
The process outlined for the man to become ceremonially clean again, involving a waiting period, washing of clothes, and bathing.

3. Seven Days
A period of time significant in biblical terms, often associated with completion and purification.

4. Fresh Water
Symbolic of purity and renewal, used in the cleansing process.

5. Ceremonial Law
The broader context of Leviticus, which includes various laws given to the Israelites to maintain holiness and purity.
Teaching Points
The Importance of Purity
The passage emphasizes the need for purity and cleanliness, both physically and spiritually. In our lives, we should strive for purity in our thoughts, actions, and relationships.

Symbolism of Water
Water is a powerful symbol of cleansing and renewal. Just as the man with the discharge needed to wash in fresh water, we are called to seek spiritual renewal through the Word and the Holy Spirit.

The Role of Obedience
The detailed instructions for cleansing highlight the importance of obedience to God's commands. We are reminded to follow God's guidance in our daily lives, trusting in His wisdom and provision.

The Significance of Time
The seven-day period signifies a complete cycle of purification. In our spiritual journey, we must be patient and allow God to work in His timing for our growth and sanctification.

Community and Restoration
The cleansing process allowed the man to be restored to the community. Similarly, we should seek reconciliation and restoration in our relationships, fostering unity and support within the body of Christ.
Bible Study Questions
1. How does the cleansing process in Leviticus 15:13 reflect the importance of purity in our spiritual lives today?

2. In what ways can the symbolism of water in this passage be applied to our understanding of baptism and spiritual renewal?

3. How does the concept of obedience in the cleansing rituals challenge us to be more obedient in our walk with God?

4. What can we learn from the seven-day waiting period about patience and allowing God to work in our lives?

5. How can we apply the principle of restoration and community from this passage to our relationships within the church?
Connections to Other Scriptures
Numbers 19
Discusses the use of water for purification, emphasizing the importance of ritual cleanliness.

John 7:37-39
Jesus speaks of living water, symbolizing the Holy Spirit, which connects to the idea of spiritual cleansing and renewal.

Ephesians 5:25-27
Paul speaks of Christ cleansing the church with the washing of water through the word, drawing a parallel to the purification rituals in Leviticus.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Bathe, Bathed, Bathing, Becomes, Body, Ceremonial, Clean, Cleansed, Cleansing, Clothes, Clothing, Count, Discharge, Flesh, Flow, Flowing, Flux, Fresh, Garments, Issue, Numbered, Running, Seven, Wash, Washed, Washing
Dictionary of Bible Themes
Leviticus 15:13

     5378   law, OT
     7342   cleanliness

Leviticus 15:1-15

     7416   purification

Leviticus 15:1-17

     7348   defilement

Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:2-13

     7478   washing

Leviticus 15:4-13

     7426   ritual washing

Leviticus 15:13-15

     6636   drawing near to God
     6648   expiation

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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