Leviticus 15:12
Any clay pot that the man with the discharge touches must be broken, and any wooden utensil must be rinsed with water.
Any clay pot that the man with the discharge touches must be broken
In ancient Israel, clay pots were common household items used for storing food and liquids. The instruction to break a clay pot touched by a man with a discharge reflects the importance of maintaining ritual purity. Clay, being porous, could absorb impurities, making it impossible to cleanse thoroughly. This requirement underscores the seriousness of ritual impurity and the need for separation from anything that could defile the community. The breaking of the pot symbolizes the complete removal of impurity, aligning with the broader Levitical theme of holiness and separation from sin. This can be seen as a type of the ultimate cleansing and purification that Jesus Christ provides, as He is the one who purifies us from all unrighteousness (1 John 1:9).

and any wooden utensil must be rinsed with water
Unlike clay, wood is non-porous and can be cleansed effectively with water. The act of rinsing signifies purification and restoration to a state of cleanliness. Water is a recurring symbol of purification in the Bible, representing the cleansing power of God’s Word and Spirit (Ephesians 5:26). This practice reflects the broader biblical principle that while some impurities require complete destruction, others can be cleansed and restored. The use of water here prefigures the cleansing work of Christ, who offers living water that purifies and renews (John 4:10, John 7:38). The distinction between breaking and rinsing highlights the varying degrees of impurity and the appropriate responses to each, emphasizing God's provision for restoration and holiness.

Persons / Places / Events
1. The Man with the Discharge
This refers to an individual experiencing a bodily discharge, which rendered him ceremonially unclean according to the Levitical law.

2. Clay Pot
A common household item in ancient Israel, made from earthen materials, which could absorb impurities and thus needed to be destroyed if contaminated.

3. Wooden Utensil
Another household item, which unlike clay, could be cleansed and reused after proper washing.

4. Ceremonial Cleansing
The broader context of Leviticus 15 involves laws about ritual purity and the necessary steps to restore cleanliness.

5. Israelite Community
The laws were given to the Israelites to maintain holiness and purity within the community, reflecting God's standards.
Teaching Points
Understanding Ritual Purity
The laws in Leviticus highlight the importance of purity and the separation from anything that defiles. This reflects God's holiness and the need for His people to be set apart.

Symbolism of Cleansing
The breaking of the clay pot and the washing of the wooden utensil symbolize the need for thorough cleansing from sin. In Christ, we find the ultimate cleansing from spiritual impurity.

Practical Holiness
Just as the Israelites were called to maintain physical cleanliness, Christians are called to pursue spiritual holiness, avoiding anything that might contaminate their walk with God.

Community Responsibility
The laws served to protect the community from impurity. Similarly, believers are called to encourage one another in maintaining purity and holiness.
Bible Study Questions
1. What does the requirement to break a clay pot and rinse a wooden utensil teach us about the nature of sin and impurity?

2. How can the principles of ritual purity in Leviticus 15:12 be applied to our spiritual lives today?

3. In what ways does the New Testament expand on the concept of cleansing and purity found in Leviticus?

4. How can we, as a community of believers, support each other in maintaining spiritual purity?

5. Reflect on a time when you had to "break" or "cleanse" something in your life to maintain your spiritual walk. How did this align with the teachings of Leviticus 15:12?
Connections to Other Scriptures
Leviticus 11
Discusses clean and unclean animals, establishing a broader context for understanding ritual purity.

Numbers 19
Provides further instructions on purification, particularly with the use of water, which connects to the cleansing of wooden utensils.

2 Timothy 2:20-21
Paul uses the metaphor of vessels in a house, some for honorable use and some for dishonorable, which can be related to the idea of purity and cleansing.

1 John 1:9
Speaks to the spiritual cleansing available through confession and forgiveness, paralleling the physical cleansing in Leviticus.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Article, Broken, Clay, Discharge, Earthen, Earthenware, Flux, However, Issue, Pot, Rinsed, Touched, Touches, Toucheth, Unclean, Vessel, Washed, Wood, Wooden
Dictionary of Bible Themes
Leviticus 15:12

     4315   clay
     5445   potters and pottery

Leviticus 15:1-15

     7416   purification

Leviticus 15:1-17

     7348   defilement

Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:2-13

     7478   washing

Leviticus 15:4-13

     7426   ritual washing

Leviticus 15:5-12

     5194   touch

Leviticus 15:11-12

     4552   wood

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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