Leviticus 14:42
So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
So different stones must be obtained
In the context of Leviticus 14, this instruction is part of the purification process for a house afflicted with mold or mildew, often referred to as "leprosy" of the house. The requirement to obtain different stones signifies a complete removal of the contaminated material, symbolizing a fresh start and the importance of purity. This reflects the broader biblical theme of holiness and separation from sin, as seen in passages like 2 Corinthians 6:17, which calls believers to come out from among the unclean.

to replace the contaminated ones
The replacement of contaminated stones underscores the necessity of removing sin and impurity from one's life. In a spiritual sense, this can be seen as a type of repentance and renewal, akin to the transformation described in Romans 12:2, where believers are called to be transformed by the renewing of their minds. The physical act of replacing stones serves as a metaphor for the spiritual cleansing and renewal that God desires for His people.

as well as additional mortar
The use of additional mortar to secure the new stones highlights the need for a strong foundation and unity in the community of faith. Mortar, which binds stones together, can be seen as a symbol of the teachings and doctrines that hold the church together, as referenced in Ephesians 2:20-22, where believers are described as being built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.

to replaster the house
Replastering the house signifies a complete restoration and covering of what was once defiled. This act of covering can be likened to the atonement provided by Christ, who covers our sins and restores us to a right relationship with God. The concept of covering is also seen in Psalm 32:1, where the psalmist speaks of the blessedness of having one's transgressions forgiven and sins covered. This restoration process points to the ultimate redemption and renewal found in Jesus Christ, who makes all things new (Revelation 21:5).

Persons / Places / Events
1. Priest
The priest plays a crucial role in the cleansing process, acting as a mediator between God and the people, ensuring that the laws of purity are followed.

2. Infected House
Represents a dwelling that has been contaminated, requiring purification to restore it to a state of cleanliness.

3. Stones
Symbolize the elements of the house that have been affected by impurity and need to be replaced to restore the house.

4. Plaster
Used to cover and seal the house after the stones have been replaced, signifying a fresh start and renewed purity.

5. Israelite Community
The broader context involves the community's responsibility to maintain holiness and purity in their living spaces.
Teaching Points
The Importance of Spiritual Cleansing
Just as the physical house required cleansing and renewal, our spiritual lives need regular examination and purification.

Role of Community in Maintaining Holiness
The Israelite community's involvement in the cleansing process reflects the church's role in supporting one another in spiritual growth and accountability.

Symbolism of Replacement and Renewal
Replacing the stones and replastering the house symbolizes the need for renewal and transformation in our lives, removing what is impure and replacing it with what is holy.

God's Provision for Restoration
The detailed instructions for cleansing the house demonstrate God's provision and desire for restoration, both physically and spiritually.

Building on a Firm Foundation
The process of replacing stones and replastering serves as a reminder to build our lives on the firm foundation of Christ, ensuring that our spiritual house remains strong and pure.
Bible Study Questions
1. How does the process of cleansing a house in Leviticus 14:42 reflect the need for spiritual cleansing in our lives today?

2. In what ways can the church community support individuals in their journey toward spiritual purity and renewal?

3. How does the concept of replacing stones and replastering relate to the idea of transformation in the New Testament?

4. What practical steps can we take to ensure that our spiritual foundation remains strong and untainted by impurity?

5. How can we apply the principles of restoration and renewal found in Leviticus 14:42 to our personal and communal spiritual lives?
Connections to Other Scriptures
Leviticus 14:33-53
Provides the broader context of the cleansing process for a house with mildew, emphasizing the importance of purity and holiness.

1 Peter 2:5
Relates to the concept of believers as living stones, being built into a spiritual house, highlighting the importance of purity in the spiritual community.

Matthew 7:24-27
The parable of the wise and foolish builders underscores the importance of a solid foundation, both physically and spiritually.

1 Corinthians 3:16-17
Connects the idea of God's dwelling place with the purity of the believer's body as a temple of the Holy Spirit.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
Cleansing the Corrupt HouseW. Clarkson Leviticus 14:33-53
Leprosy in a HouseJ.A. Macdonald Leviticus 14:33-57
House LeprosyJ. A. Seiss, D. D.Leviticus 14:34-57
Leprosy of House and GarmentsH. Macmillan, D. D.Leviticus 14:34-57
The Plague in the HouseJ. Reid Howatt.Leviticus 14:34-57
The Way to Remove the PlagueJ. Cumming, D. D.Leviticus 14:34-57
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Clay, Daubed, Mortar, Paste, Plaster, Replace, Replaster, Stones, Taketh, Walls
Dictionary of Bible Themes
Leviticus 14:42

     4315   clay
     5478   property, houses

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:33-53

     5340   house

Leviticus 14:34-57

     4839   mildew

Leviticus 14:39-45

     4366   stones

Leviticus 14:41-42

     5333   healing

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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