Leviticus 13:34
On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.
On the seventh day
The number seven often signifies completion or perfection in the Bible, as seen in the creation week (Genesis 2:2-3). The seventh day here indicates a complete period of observation, ensuring that the condition is thoroughly assessed.

the priest shall examine the scaly outbreak
Priests in ancient Israel served not only religious roles but also as health inspectors. This examination reflects the priest's duty to maintain the community's purity and health, as outlined in Levitical law. The scaly outbreak could refer to various skin conditions, not just leprosy, which was a term used broadly in ancient times.

and if it has not spread on the skin
The spread of a skin condition was a critical factor in determining its severity. This reflects the concern for contagion and the need to protect the community from potential disease, aligning with the broader biblical theme of holiness and separation from impurity.

and does not appear to be deeper than the skin
This phrase indicates a superficial condition, suggesting it is not a serious or contagious disease. The distinction between surface and deeper infections is crucial in ancient medical understanding, emphasizing the need for careful observation.

the priest is to pronounce him clean
The priest's declaration of cleanliness restored the individual to full participation in the community. This act symbolizes the authority given to priests to mediate between God and the people, reflecting the broader theme of reconciliation and restoration found throughout Scripture.

He must wash his clothes
Washing clothes was a symbolic act of purification, representing the removal of impurity. This practice is echoed in other biblical passages, such as in the preparation for meeting God at Mount Sinai (Exodus 19:10).

and he will be clean
The final declaration of cleanliness signifies the individual's restoration to both physical and spiritual community life. This mirrors the New Testament theme of cleansing from sin through Christ, who fulfills the law and offers ultimate purification (Hebrews 9:13-14).

Persons / Places / Events
1. The Priest
A key figure in the Israelite community responsible for examining and pronouncing judgments on skin diseases. The priest acts as a mediator between God and the people, ensuring the community's purity.

2. The Infected Person
An individual suspected of having a skin disease, who must undergo examination by the priest. This person is subject to the laws of purity and impurity.

3. The Scaly Outbreak
A specific type of skin condition that required examination. It symbolizes potential impurity and the need for careful discernment.

4. The Seventh Day
A significant time marker in the examination process, reflecting the completion of a cycle and the opportunity for restoration or continued isolation.

5. The Act of Washing Clothes
A symbolic act of purification, representing the removal of impurity and the restoration of the individual to the community.
Teaching Points
The Role of the Priest
The priest's role in examining and pronouncing someone clean or unclean underscores the importance of spiritual leadership and discernment in the community.

The Significance of Ritual Purity
The laws of purity in Leviticus highlight the need for holiness and separation from sin, pointing to the deeper spiritual cleansing provided through Christ.

The Process of Examination
The careful examination process reflects the need for patience and thoroughness in addressing issues of sin and impurity in our lives.

The Symbolism of Washing
Washing clothes as a symbol of purification reminds us of the cleansing power of Christ's sacrifice, which washes away our sins and restores us to fellowship with God.

Community Restoration
The restoration of the individual to the community after being pronounced clean illustrates the importance of reconciliation and unity within the body of Christ.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:34 reflect the responsibilities of spiritual leaders today?

2. In what ways does the process of examining a skin disease in Leviticus 13 parallel the process of addressing sin in our lives?

3. How does the act of washing clothes in this passage symbolize spiritual cleansing, and how can we apply this symbolism to our daily walk with Christ?

4. What can we learn from the concept of ritual purity in Leviticus about the importance of holiness in our relationship with God?

5. How does the restoration of the individual to the community after being pronounced clean relate to the New Testament teachings on reconciliation and unity in the church?
Connections to Other Scriptures
Leviticus 14
Discusses the cleansing process for those healed from skin diseases, emphasizing the importance of ritual purity and restoration.

Mark 1:40-45
Jesus heals a man with leprosy, demonstrating His authority over impurity and His role as the ultimate High Priest who cleanses and restores.

Hebrews 4:14-16
Highlights Jesus as our High Priest, who sympathizes with our weaknesses and provides cleansing from sin.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Appearance, Appears, Behold, Clean, Clothes, Clothing, Deep, Deeper, Examine, Garments, Hasn't, Increased, Isn't, Itch, Priest, Pronounce, Pronounced, Scale, Scall, Seem, Seventh, Sight, Skin, Spread, Thereof, Wash, Washed
Dictionary of Bible Themes
Leviticus 13:34

     7426   ritual washing
     7478   washing

Leviticus 13:1-46

     5298   doctors

Leviticus 13:30-37

     5155   hair

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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