Leviticus 13:31
But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
But if the priest examines the scaly infection
In ancient Israel, priests served not only as religious leaders but also as health inspectors. The examination of skin diseases was a critical duty, ensuring the community's purity and health. This reflects the broader Levitical concern with holiness and cleanliness, both physically and spiritually. The term "scaly infection" likely refers to a variety of skin conditions, not just leprosy, which was a term used broadly in ancient texts.

and it does not appear to be deeper than the skin
The depth of the infection was a key diagnostic criterion. If the infection was superficial, it was less likely to be a serious condition. This reflects the biblical principle of discernment, where deeper issues often signify more serious spiritual or moral problems. The skin's surface was a metaphor for external appearances, while deeper issues required more careful examination.

and there is no black hair in it
The presence or absence of black hair was a diagnostic sign. Black hair indicated health and vitality, while white or yellow hair could signify disease. This detail underscores the meticulous nature of the priestly examination and the importance of visible signs in determining purity. Hair color as a diagnostic tool is unique to this cultural context and reflects the ancient understanding of disease.

the priest shall isolate the infected person for seven days
Isolation served both as a protective measure for the community and a period of observation for the individual. The number seven is significant in biblical texts, often symbolizing completeness or divine perfection. This period allowed time for the condition to manifest more clearly, ensuring accurate diagnosis. Isolation also has spiritual implications, as it mirrors the concept of being set apart for purification and reflection, akin to the spiritual cleansing required for sin.

Persons / Places / Events
1. The Priest
In ancient Israel, priests were responsible for examining skin diseases and determining the cleanliness of individuals. They acted as mediators between God and the people, ensuring the community's purity.

2. The Infected Person
This refers to any individual in the Israelite community who showed signs of a skin disease. Their condition required examination and potential isolation to prevent the spread of impurity.

3. Isolation
A period of separation for the infected person, lasting seven days, to determine if the condition was contagious or if it would heal. This practice was crucial for maintaining the community's health and ritual purity.

4. Scaly Infection
A skin condition that required examination by the priest. The Hebrew term used here can refer to various skin diseases, not just leprosy.

5. Black Hair
The presence or absence of black hair in the infection was a diagnostic criterion. Black hair indicated health, while its absence could suggest a deeper issue.
Teaching Points
The Role of the Priest
Priests served as both spiritual and physical caretakers, highlighting the interconnectedness of health and holiness in the community.

Importance of Community Health
The isolation of the infected person underscores the value placed on communal well-being and the prevention of disease spread.

Spiritual Implications of Physical Conditions
Physical ailments often had spiritual connotations in biblical times, reminding us of the need for spiritual as well as physical healing.

God's Provision for Restoration
The process of examination and isolation reflects God's provision for restoration and reintegration into the community.

Holiness and Purity
The meticulous attention to cleanliness and purity in Leviticus points to the holiness God requires from His people, both physically and spiritually.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:31 reflect the broader responsibilities of spiritual leaders today?

2. In what ways can the principle of isolation for health reasons in Leviticus 13:31 be applied to modern public health practices?

3. How does the concept of ritual purity in Leviticus relate to the New Testament teachings on spiritual purity and holiness?

4. What can we learn from the process of examination and isolation about God's concern for both individual and community well-being?

5. How does Jesus' healing of lepers in the New Testament fulfill and transform the laws concerning skin diseases found in Leviticus?
Connections to Other Scriptures
Leviticus 14
This chapter provides further instructions on the cleansing process for those healed from skin diseases, emphasizing the importance of ritual purity and restoration.

Numbers 12
The account of Miriam's leprosy highlights the seriousness of skin diseases and the need for divine intervention and priestly mediation.

Mark 1:40-45
Jesus' healing of a leper demonstrates His authority over disease and impurity, fulfilling the law's requirements and pointing to spiritual cleansing.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Appearance, Appears, Behold, Black, Deep, Deeper, Disease, Diseased, Examines, Hair, Indeed, Infected, Infection, Isn't, Isolate, Isolation, Itching, Kind, Looks, Plague, Priest, Scale, Scall, Scaly, Seem, Seven, Shut, Sight, Skin, Sore, Thereof
Dictionary of Bible Themes
Leviticus 13:31

     4801   black

Leviticus 13:1-46

     5298   doctors

Leviticus 13:30-37

     5155   hair

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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