Leviticus 13:15
When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
When the priest sees the raw flesh
In ancient Israel, priests served not only as religious leaders but also as health inspectors. The role of the priest in diagnosing skin diseases highlights the integration of spiritual and physical health. The "raw flesh" refers to an open sore or wound, which was a visible sign of impurity. This inspection process ensured that the community remained ritually clean, as physical ailments often symbolized spiritual impurity. The priest's role here can be seen as a type of Christ, who is our ultimate High Priest, discerning the condition of our hearts.

he must pronounce him unclean
The declaration of uncleanness was significant in maintaining the holiness of the community. Being pronounced unclean meant exclusion from communal worship and daily life, emphasizing the seriousness of sin and impurity. This separation underscores the need for atonement and purification, pointing to the ultimate cleansing through Christ's sacrifice. The priest's authority to declare someone unclean reflects the divine authority given to Christ to judge and purify.

The raw flesh is unclean
The repetition of "raw flesh" being unclean reinforces the severity of the condition. In the biblical context, uncleanness was not merely a physical state but a spiritual one, affecting one's relationship with God and the community. This concept is echoed in the New Testament, where sin is described as a condition that separates humanity from God, necessitating a savior.

it is a skin disease
The term "skin disease" encompasses a range of conditions, not limited to leprosy as understood today. In the ancient Near East, such diseases were often seen as divine punishment or a test of faith. The meticulous laws in Leviticus reflect God's concern for both the physical and spiritual well-being of His people. This attention to detail foreshadows the comprehensive healing and restoration offered through Jesus, who healed both physical ailments and spiritual brokenness.

Persons / Places / Events
1. Priest
In ancient Israel, priests were responsible for religious rituals and maintaining the purity of the community. They acted as mediators between God and the people, and in this context, they were tasked with diagnosing skin diseases.

2. Raw Flesh
This term refers to a visible sign of a skin disease, indicating a serious condition that rendered a person ceremonially unclean.

3. Unclean
A state of ritual impurity that required separation from the community and specific purification rites to restore cleanliness.

4. Skin Disease
Often translated as "leprosy" in older versions, this term encompasses a variety of skin conditions that could affect ritual purity.

5. Israelite Community
The people of Israel, who were bound by the laws given through Moses, including those concerning cleanliness and purity.
Teaching Points
The Role of the Priest
The priest's role in diagnosing and declaring someone unclean highlights the importance of spiritual leadership and discernment in maintaining community holiness.

Understanding Uncleanliness
Uncleanliness in the Old Testament often symbolizes sin and separation from God. Recognizing our own "unclean" areas can lead us to seek God's cleansing.

The Seriousness of Sin
Just as raw flesh indicated a serious condition, sin is a serious issue that requires attention and repentance to restore our relationship with God.

Compassion and Restoration
The laws concerning skin diseases remind us of the need for compassion and the importance of restoring those who are separated from the community.

Christ as the Ultimate Healer
Jesus' healing of lepers in the New Testament shows that He is the ultimate source of cleansing and restoration, both physically and spiritually.
Bible Study Questions
1. How does the role of the priest in diagnosing skin diseases relate to the role of spiritual leaders today in addressing sin within the community?

2. In what ways can we identify and address areas of "uncleanliness" in our own lives, and how can we seek God's cleansing?

3. How does the concept of uncleanliness in Leviticus 13 help us understand the seriousness of sin and its impact on our relationship with God?

4. What can we learn from Jesus' interactions with lepers in the New Testament about how we should treat those who are marginalized or considered "unclean" in society?

5. How does the process of purification and restoration in Leviticus 14 parallel the spiritual renewal offered through Christ, and how can we apply this to our lives today?
Connections to Other Scriptures
Leviticus 14
This chapter outlines the purification process for someone who has been healed of a skin disease, emphasizing the importance of restoration and reintegration into the community.

Mark 1:40-45
Jesus heals a man with leprosy, demonstrating His authority over physical and spiritual uncleanness and His compassion for the marginalized.

Isaiah 1:18
This verse speaks of God's ability to cleanse and purify, offering hope for spiritual renewal beyond physical conditions.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Disease, Diseased, Examine, Flesh, Infectious, Leper, Leprosy, Priest, Pronounce, Pronounced, Raw, Sees, Unclean
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Leviticus 13:2-23

     5136   body

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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