Leviticus 11:19
the stork, any kind of heron, the hoopoe, and the bat.
the stork
The stork is a large bird known for its long legs and neck, often associated with migration. In biblical times, storks were common in the regions of the Middle East, including Israel. They are mentioned in the Bible as creatures that know their appointed times (Jeremiah 8:7), symbolizing the natural order and obedience to God's creation. The stork's inclusion in the list of unclean birds may be due to its diet, which includes carrion and small animals, making it unsuitable for consumption according to the dietary laws given to Israel.

any kind of heron
Herons are wading birds found in wetlands and marshes, known for their long legs and necks. They were present in the ancient Near East and are often seen in areas with abundant water sources. The heron's inclusion in the list of unclean birds may relate to its habitat and feeding habits, which include fish and amphibians, potentially making it ritually impure. The mention of "any kind" suggests a comprehensive prohibition, emphasizing the importance of adhering strictly to the dietary laws.

the hoopoe
The hoopoe is a distinctive bird with a crown of feathers, known for its unique appearance and behavior. It is native to the Middle East and is recognized by its striking plumage and distinctive call. The hoopoe's diet includes insects and small invertebrates, which may have contributed to its classification as unclean. In cultural contexts, the hoopoe is often seen as a symbol of wisdom and protection, but its inclusion in the list of unclean birds underscores the separation between the holy and the common in Israel's dietary practices.

and the bat
The bat is the only mammal included in the list of unclean birds, highlighting its unique status. Bats are nocturnal creatures, often associated with darkness and mystery. In ancient Israel, bats were likely seen as unclean due to their appearance and habits, which differ significantly from typical birds. The inclusion of bats in this list may also reflect a broader understanding of purity and impurity, emphasizing the need for discernment in distinguishing between clean and unclean animals. Bats' presence in caves and dark places might have contributed to their symbolic association with impurity and separation from the divine light.

Persons / Places / Events
1. Moses
Traditionally considered the author of Leviticus, Moses was the leader of the Israelites and the mediator of God's laws to His people.

2. Israelites
The recipients of the Levitical laws, including dietary restrictions, as they journeyed from Egypt to the Promised Land.

3. Mount Sinai
The place where God delivered the laws to Moses, including the dietary laws found in Leviticus.

4. The Wilderness
The setting where the Israelites received and practiced these laws as they wandered for 40 years.

5. The Promised Land
The ultimate destination of the Israelites, where they were to live as a holy nation, set apart by God's laws.
Teaching Points
Holiness and Distinction
The dietary laws, including the prohibition of certain birds, were given to set the Israelites apart as a holy nation. As Christians, we are called to live distinct lives that reflect God's holiness.

Obedience to God's Commands
The Israelites were required to obey these laws as a sign of their covenant relationship with God. Today, obedience to God's Word remains a vital aspect of our faith journey.

Understanding Context
While the specific dietary laws are not binding on Christians today, understanding their purpose helps us appreciate the broader biblical account of God's plan for His people.

Spiritual Cleanliness
The focus on clean and unclean animals points to a deeper spiritual truth about purity and the need for a clean heart before God.

Cultural and Historical Awareness
Recognizing the cultural and historical context of these laws can enhance our understanding of the Bible and its application to our lives today.
Bible Study Questions
1. How do the dietary laws in Leviticus 11:19 reflect God's desire for His people to be distinct from other nations?

2. In what ways can we apply the principle of holiness from Leviticus 11:19 to our daily lives as Christians?

3. How does the New Testament teaching in Acts 10:9-16 about clean and unclean animals affect our understanding of Old Testament dietary laws?

4. What can we learn from the consistency of God's laws in Leviticus 11:19 and Deuteronomy 14:18 about His character and expectations for His people?

5. How can understanding the cultural and historical context of Leviticus 11:19 enhance our appreciation of the Bible as a whole?
Connections to Other Scriptures
Genesis 1:29-30
This passage describes God's original provision of food for humans and animals, emphasizing a plant-based diet, which contrasts with the later dietary laws given in Leviticus.

Acts 10:9-16
Peter's vision of the sheet with unclean animals and God's command to "kill and eat" signifies a shift in the understanding of dietary laws in the New Testament, highlighting the inclusion of Gentiles into the faith.

Deuteronomy 14:18
This passage parallels Leviticus 11:19, reiterating the list of unclean birds, emphasizing consistency in the dietary laws.
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
Flying CreaturesJ.A. Macdonald Leviticus 11:13-25
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Bat, Birds, Heron, Hoopoe, Kind, Kinds, Lapwing, Sort, Stork
Dictionary of Bible Themes
Leviticus 11:1-23

     5378   law, OT
     7424   ritual law
     8269   holiness, separation from worldly

Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:13-19

     4612   birds

Leviticus 11:13-20

     6103   abomination

Leviticus 11:13-25

     4690   wings

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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