Leviticus 1:5
And he shall slaughter the young bull before the LORD, and Aaron's sons the priests are to present the blood and sprinkle it on all sides of the altar at the entrance to the Tent of Meeting.
And he shall slaughter the young bull before the LORD
This phrase describes the act of sacrifice, a central element in the Levitical system. The young bull, a valuable offering, signifies the seriousness of sin and the costliness of atonement. The act of slaughtering "before the LORD" emphasizes that the sacrifice is made in the presence of God, highlighting His holiness and the need for purification. This foreshadows the ultimate sacrifice of Jesus Christ, who was offered once for all to atone for sin (Hebrews 9:12-14).

and Aaron’s sons the priests are to present the blood
The priests, descendants of Aaron, serve as mediators between God and the people. Presenting the blood signifies the life given in exchange for sin, as blood represents life (Leviticus 17:11). This act prefigures Christ's role as the High Priest who offers His own blood for the redemption of humanity (Hebrews 9:11-14).

and splatter it on all sides of the altar
The splattering of blood on the altar symbolizes the purification and consecration of the altar, making it holy and acceptable for offerings. This ritual act signifies the cleansing power of the blood, pointing to the cleansing from sin through Christ's sacrifice (1 John 1:7).

at the entrance to the Tent of Meeting
The Tent of Meeting, also known as the Tabernacle, was the designated place where God met with His people. The altar's location at the entrance signifies the necessity of atonement before entering God's presence. This reflects the New Testament teaching that access to God is granted through the sacrifice of Jesus, who is the way to the Father (John 14:6).

Persons / Places / Events
1. The Offerer
The individual bringing the sacrifice, responsible for slaughtering the animal as an act of worship and atonement.

2. Aaron’s Sons (The Priests)
The descendants of Aaron, designated as priests, who perform the ritual duties of presenting and sprinkling the blood.

3. The LORD
The covenant God of Israel, to whom the sacrifice is offered as an act of obedience and worship.

4. The Altar
Located at the entrance to the Tent of Meeting, it is the place where sacrifices are made, symbolizing the presence of God and the means of atonement.

5. The Tent of Meeting
The portable earthly dwelling place of God among the Israelites, where divine-human interaction occurs.
Teaching Points
The Seriousness of Sin
The requirement of a blood sacrifice underscores the gravity of sin and the need for atonement.

Role of the Priesthood
Highlights the mediatory role of the priests, pointing to Christ as our ultimate High Priest.

Approach to Worship
Emphasizes the importance of approaching God with reverence and obedience, following His prescribed ways.

Symbolism of Blood
Blood symbolizes life and purification, foreshadowing the ultimate sacrifice of Jesus.

Community and Worship
The communal aspect of worship, involving both the offerer and the priests, reflects the corporate nature of faith.
Bible Study Questions
1. How does the act of slaughtering the animal by the offerer reflect personal responsibility in worship and atonement?

2. In what ways does the role of Aaron’s sons as priests foreshadow the work of Jesus Christ as our High Priest?

3. How does the location of the altar at the entrance to the Tent of Meeting symbolize the accessibility of God’s presence through sacrifice?

4. What can we learn from the sacrificial system about the seriousness of sin and the necessity of atonement in our own lives?

5. How does understanding the Old Testament sacrificial system enhance our appreciation of Christ’s sacrifice as described in the New Testament?
Connections to Other Scriptures
Exodus 29
Describes the consecration of Aaron and his sons, establishing their role as priests and their duties in the sacrificial system.

Hebrews 9
Discusses the role of blood in the sacrificial system and its fulfillment in the ultimate sacrifice of Jesus Christ.

1 Peter 1
Relates the concept of being redeemed by the precious blood of Christ, drawing a parallel to the sacrificial system in Leviticus.
Slaying the SacrificeSpurgeon, Charles HaddonLeviticus 1:5
The Greatness of GodS.R. Aldridge Leviticus 1:1-9
The Weakness of Man and the Grace of GodS.R. Aldridge Leviticus 1:1-14
Entire Consecration, as Illustrated in the Burnt OfferingR.M. Edgar Leviticus 1:1-17
Law of the Burnt OfferingsR.A. Redford Leviticus 1:1-17
Principles of Spiritual SacrificeW. Clarkson Leviticus 1:2-17
The True End of Sacrifice, - Entire Consecration to GodW. Clarkson Leviticus 1:2-17
The Burnt Sacrifice of the HerdJ.A. Macdonald Leviticus 1:3-9
The Killing, Flaying, and Consuming of the VictimR.A. Redford Leviticus 1:5-9
People
Aaron, Israelites, Moses
Places
Teman
Topics
Aaron, Aaron's, Altar, Blood, Bring, Bull, Bullock, Congregation, Dash, Death, Door, Doorway, Entrance, Herd, Kill, Meeting, Offer, Opening, Ox, Present, Priests, Round, Sides, Slaughter, Slaughtered, Slay, Sons, Sprinkle, Sprinkled, Tabernacle, Tent, Throw
Dictionary of Bible Themes
Leviticus 1:5

     7454   sprinkling
     7768   priests, OT function

Leviticus 1:1-9

     1680   types

Leviticus 1:1-17

     7316   blood, OT sacrifices

Leviticus 1:3-9

     4293   water
     4615   bull

Leviticus 1:3-13

     7422   ritual

Leviticus 1:3-17

     4552   wood

Library
The Burnt Offering a Picture and a Prophecy
'And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2. Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock. 3. If his offering be a burnt-sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will, at the door of the tabernacle of the congregation before the Lord. 4. And
Alexander Maclaren—Expositions of Holy Scripture

The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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