Lamentations 2:20
Look, O LORD, and consider: Whom have You ever treated like this? Should women eat their offspring, the infants they have nurtured? Should priests and prophets be killed in the sanctuary of the Lord?
Look, O LORD, and consider:
This phrase is a plea for divine attention and intervention. It reflects the deep anguish and desperation of the people of Jerusalem. The call to God to "look" and "consider" is a common biblical motif, seen in other lamentations and prayers throughout the Psalms (e.g., Psalm 25:18). It underscores the belief in a personal God who is aware of human suffering and capable of responding to it.

Whom have You ever treated like this?
This rhetorical question emphasizes the unprecedented nature of the suffering experienced by Jerusalem. Historically, the destruction of Jerusalem by the Babylonians in 586 BC was a catastrophic event for the Israelites, marking the end of the Davidic kingdom and the beginning of the Babylonian exile. The question implies that the severity of the punishment is unparalleled, highlighting the gravity of the people's sins and the resulting divine judgment.

Should women eat their offspring, the infants they have nurtured?
This horrific image is a hyperbolic expression of the extreme conditions during the siege of Jerusalem. It echoes the curses outlined in Deuteronomy 28:53, where such cannibalism is predicted as a consequence of disobedience to God. The mention of women eating their children serves to illustrate the complete breakdown of societal norms and the depth of despair. It also serves as a stark reminder of the covenantal relationship between God and Israel, where blessings and curses were contingent upon obedience.

Should priests and prophets be killed in the sanctuary of the Lord?
The killing of priests and prophets in the sanctuary signifies a profound desecration of what was considered holy. The sanctuary, or temple, was the center of religious life and a symbol of God's presence among His people. The death of religious leaders within this sacred space indicates a total collapse of spiritual leadership and protection. This event can be connected to the broader theme of judgment against false prophets and corrupt priests, as seen in passages like Jeremiah 23:11-12. It also foreshadows the ultimate sacrifice of Jesus Christ, the true High Priest, who would be rejected and crucified, fulfilling the role of both priest and prophet.

Persons / Places / Events
1. Jeremiah
- Traditionally considered the author of Lamentations, Jeremiah is known as the "weeping prophet" who lamented the destruction of Jerusalem.

2. Jerusalem
- The city that faced destruction and devastation, leading to the lamentations expressed in this book.

3. Women and Children
- Representing the extreme suffering and desperation during the siege, where even the most natural bonds were broken.

4. Priests and Prophets
- Religious leaders who were not spared from the violence, indicating the totality of the judgment.

5. The Sanctuary of the Lord
- The holy place where God was worshiped, now desecrated by violence and death.
Teaching Points
The Severity of Sin's Consequences
Sin leads to devastating consequences, not only spiritually but also physically and socially. The destruction of Jerusalem serves as a stark reminder of the seriousness of turning away from God.

The Depth of Human Desperation
The imagery of women eating their offspring highlights the extreme desperation and breakdown of natural affections that can occur in times of severe judgment and crisis.

The Role of Religious Leaders
The killing of priests and prophets in the sanctuary underscores the failure of religious leaders to guide the people rightly and the comprehensive nature of God's judgment.

God's Justice and Mercy
While the passage highlights God's justice, it also calls us to seek His mercy. The lament is a plea for God to see and consider, reminding us that even in judgment, we can cry out to God for mercy.

The Call to Repentance
The devastation described should lead us to examine our own lives and communities, prompting repentance and a return to faithful obedience to God.
Bible Study Questions
1. How does the historical context of the Babylonian siege of Jerusalem enhance our understanding of Lamentations 2:20?

2. In what ways does this verse illustrate the consequences of turning away from God, and how can we apply this understanding to our lives today?

3. How does the imagery of priests and prophets being killed in the sanctuary challenge our view of religious leadership and accountability?

4. What parallels can we draw between the desperation described in Lamentations 2:20 and other biblical accounts of judgment and redemption?

5. How can we, as a community of believers, respond to the call for repentance and seek God's mercy in times of crisis?
Connections to Other Scriptures
Deuteronomy 28:53-57
This passage outlines the curses for disobedience, including the horrific scenario of cannibalism during a siege, which connects to the desperate conditions described in Lamentations 2:20.

2 Kings 25:1-3
Describes the siege of Jerusalem by the Babylonians, providing historical context for the events lamented in Lamentations.

Jeremiah 19:9
Another prophecy of the dire consequences of Israel's disobedience, including the eating of one's own children.

Ezekiel 5:10
Echoes the theme of extreme judgment and the breakdown of societal norms due to sin and rebellion against God.
Consideration BesoughtJ.R. Thomson Lamentations 2:20
Fervent PrayerJ. Udall.Lamentations 2:20
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Acted, Arms, Attentively, Behold, Bodies, Born, Care, Cared, Consider, Dandled, Dealt, Death, Eat, Folded, Fruit, Handbreadth, Hands, Hast, Healthy, Holy, Infants, Killed, Nursed, O, Offspring, Ones, Priest, Prophet, Sanctuary, Slain, Span, Tender, Thus, Treated, Women
Dictionary of Bible Themes
Lamentations 2:20

     7326   cannibalism

Lamentations 2:19-20

     5341   hunger

Library
Watch-Night Service
"Ye virgin souls, arise! With all the dead awake; Unto salvation wise; Oil in your vessels take: Upstarting at the MIDNIGHT CRY, Behold Your heavenly bridegroom nigh." Two brethren then offered prayer for the Church and the World, that the new year might be clothed with glory by the spread of the knowledge of Jesus.--Then followed the EXPOSITION Psalm 90:1-22 "Lord, thou hast been our dwelling place in all generations. Yea Jehovah, WE, they children, can say that thou hast been our home, our safe
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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