Lamentations 1:20
See, O LORD, how distressed I am! I am churning within; my heart is pounding within me, for I have been most rebellious. Outside, the sword bereaves; inside, there is death.
See, O LORD, how distressed I am!
The speaker calls upon the LORD, acknowledging His omniscience and seeking His attention. This plea reflects the deep personal anguish and the desire for divine intervention. The use of "LORD" signifies a covenant relationship, reminding readers of God's faithfulness despite Israel's current suffering. This echoes the cries of other biblical figures, such as David in the Psalms, who often sought God's attention in times of distress.

I am churning within; my heart is pounding within me,
This vivid description of internal turmoil highlights the intense emotional and physical response to the situation. The imagery of churning and pounding suggests a state of anxiety and fear, common in the face of divine judgment. This internal struggle can be compared to the agony Jesus experienced in the Garden of Gethsemane, where He was deeply troubled and distressed.

for I have been most rebellious.
The speaker acknowledges personal and collective sin, recognizing rebellion against God as the root cause of their suffering. This confession is crucial in the biblical narrative, as repentance is often the first step toward restoration. The theme of rebellion and its consequences is prevalent throughout the Old Testament, particularly in the prophetic books where Israel's unfaithfulness leads to exile.

Outside, the sword bereaves;
This phrase describes the external threat of warfare and violence, likely referring to the Babylonian siege and destruction of Jerusalem. The sword symbolizes death and loss, a common consequence of disobedience to God's covenant. This external devastation is a fulfillment of prophetic warnings given by prophets like Jeremiah, who foretold the consequences of Israel's unfaithfulness.

inside, there is death.
The internal devastation complements the external threat, indicating that the consequences of sin permeate all aspects of life. This could refer to famine, disease, or spiritual death within the city. The duality of external and internal suffering underscores the totality of judgment. It also serves as a reminder of the spiritual death that results from sin, a theme that is addressed in the New Testament through the redemptive work of Jesus Christ, who offers life in place of death.

Persons / Places / Events
1. Jeremiah
- Traditionally attributed as the author of Lamentations, Jeremiah is known as the "weeping prophet" who mourns the destruction of Jerusalem.

2. Jerusalem
- The city that has been destroyed, representing the heart of the Jewish nation and the center of worship.

3. The LORD (Yahweh)
- The covenant God of Israel, to whom the lament is directed.

4. The Sword
- Symbolizes external threats and violence, often used to describe warfare and destruction.

5. Death
- Represents the internal despair and spiritual desolation experienced by the people.
Teaching Points
Recognition of Sin and Rebellion
Acknowledge personal and communal sin as the root of distress and turmoil.

The Reality of Consequences
Understand that rebellion against God leads to both external and internal consequences, as seen in the destruction and despair of Jerusalem.

The Importance of Lament
Embrace lament as a biblical response to suffering, allowing for honest expression of pain and seeking God's intervention.

God's Sovereignty in Suffering
Trust in God's sovereignty even amidst suffering, recognizing that He is still in control and can bring restoration.

Call to Repentance
Use the distress and consequences as a call to repentance and a return to faithful obedience to God.
Bible Study Questions
1. How does the distress described in Lamentations 1:20 reflect the consequences of sin in our own lives today?

2. In what ways can we practice lament in our personal prayer life, and why is it important?

3. How do the themes of rebellion and consequence in Lamentations connect with the warnings given in Deuteronomy 28?

4. What can we learn from Jeremiah's response to the destruction of Jerusalem about handling personal and communal crises?

5. How can we find hope and encouragement in God's sovereignty when facing the "sword" and "death" in our own circumstances?
Connections to Other Scriptures
Jeremiah 4:19
- Jeremiah expresses a similar personal anguish and distress, highlighting the prophet's deep emotional connection to the fate of Jerusalem.

Psalm 38:8
- The psalmist describes a state of turmoil and distress, paralleling the internal conflict and rebellion mentioned in Lamentations.

Deuteronomy 28:52-57
- The curses for disobedience include siege and destruction, which are fulfilled in the events lamented in Lamentations.

Isaiah 1:4-7
- Isaiah speaks of the rebellion and desolation of Judah, echoing the themes of sin and its consequences found in Lamentations.
The Cry of the ContriteJ.R. Thomson Lamentations 1:20
A JeremiadLamentations 1:12-22
Everyone Disposed to Think His Afflictions Peculiarly SevereN. Emmons, D. D.Lamentations 1:12-22
Good FridayE. Blencowe, M. A.Lamentations 1:12-22
Instructive SorrowsJ. Udall.Lamentations 1:12-22
Is it Nothing to You?Newman Hall, D. D.Lamentations 1:12-22
On the Passion of Our SaviourH. Scougal, M. A.Lamentations 1:12-22
Our Sorrows Rightly EstimatedJ. Trapp.Lamentations 1:12-22
Searchings of HeartR. Thomas.Lamentations 1:12-22
Sorrow Seen in its True LightHartley Aspen.Lamentations 1:12-22
The Appeal of the Saviour's SorrowsA. R. Thomas.Lamentations 1:12-22
The Sufferings of Christ Demand the Attention of AllS. Palmer.Lamentations 1:12-22
Zion's AppealW. F. Adeney, M. A.Lamentations 1:12-22
ComfortlessJ. Udall.Lamentations 1:19-22
Deceitful HelpersJ. Udall.Lamentations 1:19-22
Prayer in DistressJ. Udall.Lamentations 1:19-22
The Day that Right All WrongsH. Bonar, D. D.Lamentations 1:19-22
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Abroad, Behold, Bereaves, Death, Distress, Distressed, Disturbed, Grievously, Heart, Home, Inside, Outside, Rebelled, Rebellious, Sword, Torment, Troubled, Within
Dictionary of Bible Themes
Lamentations 1:20

     5017   heart, renewal
     5559   stress
     6029   sin, forgiveness
     6174   guilt, human aspects
     6222   rebellion, against God

Lamentations 1:20-21

     6024   sin, effects of

Library
No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Epistle vi. To Narses, Patrician .
To Narses, Patrician [1305] . Gregory to Narses, &c. In describing loftily the sweetness of contemplation, you have renewed the groans of my fallen state, since I hear what I have lost inwardly while mounting outwardly, though undeserving, to the topmost height of rule. Know then that I am stricken with so great sorrow that I can scarcely speak; for the dark shades of grief block up the eyes of my soul. Whatever is beheld is sad, whatever is thought delightful appears to my heart lamentable. For
Saint Gregory the Great—the Epistles of Saint Gregory the Great

"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

Concerning the Sacrament of Baptism
Blessed be the God and Father of our Lord Jesus Christ, who according to the riches of His mercy has at least preserved this one sacrament in His Church uninjured and uncontaminated by the devices of men, and has made it free to all nations and to men of every class. He has not suffered it to be overwhelmed with the foul and impious monstrosities of avarice and superstition; doubtless having this purpose, that He would have little children, incapable of avarice and superstition, to be initiated into
Martin Luther—First Principles of the Reformation

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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