So each man also cut his own branch and followed Abimelech. Then they piled the branches against the inner chamber and set it on fire above them, killing everyone in the tower of Shechem, about a thousand men and women. So each man also cut his own branch and followed Abimelech.This phrase highlights the collective action of Abimelech's followers, demonstrating their loyalty and obedience to his command. The act of cutting branches is reminiscent of military tactics used in ancient warfare, where soldiers would use available resources to achieve strategic goals. Abimelech, a son of Gideon, had declared himself king and was known for his ruthless ambition. This event occurs after Abimelech's violent rise to power, which included the murder of his seventy brothers. The followers' actions reflect the influence and control Abimelech had over his men, as well as the desperation and fear that drove them to comply with his orders. Then they piled the branches against the inner chamber and set it on fire above them, The piling of branches against the inner chamber indicates a siege tactic aimed at destroying the stronghold of the tower of Shechem. This method of warfare was brutal and effective, designed to smoke out or burn those inside. The inner chamber likely served as a place of refuge for the people of Shechem, who had sought safety from Abimelech's wrath. The act of setting the chamber on fire is a testament to the destructive nature of Abimelech's reign and his willingness to annihilate those who opposed him. This event foreshadows the eventual downfall of Abimelech, as his violent actions lead to his own demise, fulfilling the principle of reaping what one sows. killing everyone in the tower of Shechem, about a thousand men and women. The mass killing of about a thousand men and women in the tower of Shechem underscores the severity of Abimelech's tyranny and the tragic loss of life resulting from his quest for power. This massacre is a stark reminder of the consequences of Israel's disobedience to God, as they had turned away from His commandments and sought leadership from a man like Abimelech. The destruction of Shechem, a city with historical significance as a center of covenant renewal (Joshua 24), symbolizes the spiritual and moral decay of the nation. This event also serves as a warning against the dangers of ungodly leadership and the importance of seeking God's guidance in choosing leaders. The narrative of Abimelech's reign and its violent end is a sobering reflection on the cyclical nature of sin and judgment in the book of Judges. Persons / Places / Events 1. AbimelechThe son of Gideon (also known as Jerubbaal), who declared himself king over Shechem and led a violent campaign to consolidate power. 2. Men of ShechemThe inhabitants of Shechem who initially supported Abimelech but later turned against him due to his tyrannical rule. 3. Tower of ShechemA fortified structure where the people of Shechem sought refuge from Abimelech's attack. 4. The StrongholdThe place where the people of Shechem gathered for protection, ultimately becoming the site of their demise. 5. The EventAbimelech's men cut branches, piled them against the stronghold, and set it on fire, killing about a thousand men and women inside. Teaching Points The Dangers of Ambition and PrideAbimelech's account warns against unchecked ambition and pride, which can lead to destructive outcomes. The Consequences of BetrayalThe people of Shechem's betrayal of Abimelech and vice versa illustrate the destructive cycle of betrayal and mistrust. The Illusion of False SecurityThe Tower of Shechem represents false security; true refuge is found in God alone. Judgment and JusticeGod's justice is ultimately served, as seen in the downfall of Abimelech and the people of Shechem. The Importance of Godly LeadershipAbimelech's failure as a leader underscores the need for leaders who follow God's principles. Bible Study Questions 1. How does Abimelech's ambition and pride lead to his downfall, and what can we learn from this about the dangers of self-exaltation? 2. In what ways do the events at the Tower of Shechem illustrate the concept of false security, and how can we apply this lesson to our own lives? 3. How does the account of Abimelech and the people of Shechem demonstrate the principle of sowing and reaping, and where else do we see this principle in Scripture? 4. What are the consequences of betrayal and rebellion as seen in Judges 9, and how can we guard against these in our relationships and communities? 5. How does the account of Abimelech challenge us to seek and support godly leadership, and what characteristics should we look for in leaders according to biblical principles? Connections to Other Scriptures Judges 8Provides background on Gideon, Abimelech's father, and the events leading to Abimelech's rise to power. Proverbs 16:18Relates to the theme of pride and its consequences, as seen in Abimelech's downfall. Galatians 6:7Connects to the principle of sowing and reaping, evident in the judgment that comes upon Abimelech and the people of Shechem. 1 Samuel 15:23Discusses rebellion and its consequences, paralleling Abimelech's rebellion against God's order. Matthew 7:24-27The parable of the wise and foolish builders, highlighting the importance of a strong foundation, contrasting with the weak refuge of the Tower of Shechem. People Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, ZebulPlaces Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of ShechemTopics Abimelech, Abim'elech, Base, Bough, Branch, Branches, Bundle, Burn, Burned, Chamber, Cut, Cutting, Death, Die, Died, Fire, Followed, Got, Hold, Inner, Inside, Likewise, Massing, Piled, Room, Shechem, Stronghold, Thousand, Tower, WomenDictionary of Bible Themes Judges 9:49 4826 fire Library Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of FaithTrials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Hence is Also that which Thou Hast Mentioned that they Speak Of... 28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful … St. Augustine—Against Lying The Hebrew Sages and their Proverbs [Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Sovereignty of God in Administration "The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, … Arthur W. Pink—The Sovereignty of God Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 The Greater Prophets. 1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the … E. P. Barrows—Companion to the Bible An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It. 1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise. … John Calvin—The Institutes of the Christian Religion Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 9:49 NIVJudges 9:49 NLTJudges 9:49 ESVJudges 9:49 NASBJudges 9:49 KJV
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