Judges 9:37
Then Gaal spoke up again, "Look, people are coming down from the center of the land, and one company is coming by way of the Diviners' Oak."
But Gaal spoke up again
The phrase highlights Gaal's persistence and boldness. Gaal, son of Ebed, is a character who challenges Abimelech's authority. His speaking up "again" indicates a repeated action, suggesting his determination to rally the people of Shechem against Abimelech. In the Hebrew context, the act of speaking up is often associated with taking a stand or making a declaration, which Gaal does in his opposition.

Look
This word serves as an imperative, drawing attention to the unfolding situation. In Hebrew, the word often translated as "look" or "behold" is used to emphasize the importance of what follows. It is a call to awareness, urging the listener to pay close attention to the events that are about to transpire.

people are coming down
This phrase indicates movement and potential threat. The Hebrew root for "coming down" often implies a descent from a higher place, which can be both literal and metaphorical. In this context, it suggests an impending confrontation as the people descend from the hills or high places, a common military tactic in ancient warfare.

from the center of the land
This phrase suggests a strategic location. The "center of the land" could refer to a central, possibly elevated, position that offers a tactical advantage. Historically, controlling the center of a region often meant having the upper hand in terms of movement and defense. It underscores the strategic nature of the unfolding conflict.

and one company is coming
The mention of "one company" indicates a specific group or division of forces. In military terms, a "company" is a unit of soldiers, suggesting organization and intent. The Hebrew term for "company" can also imply a band or troop, highlighting the structured approach of the advancing forces.

by way of the Diviners’ Oak
This phrase provides a geographical and cultural reference point. The "Diviners’ Oak" was likely a well-known landmark, possibly associated with pagan practices or local traditions of divination. Oaks were often sites of religious significance in ancient Canaanite culture. The mention of this oak not only locates the movement of the troops but also hints at the spiritual and cultural backdrop of the narrative, where places of divination were common in the land. This reference serves as a reminder of the spiritual battles intertwined with the physical conflicts in the Book of Judges.

Persons / Places / Events
1. Gaal
A leader who opposed Abimelech, the son of Gideon, and sought to incite the people of Shechem against him.

2. Abimelech
The son of Gideon who declared himself king over Shechem and ruled with tyranny.

3. Shechem
An ancient city in Israel, significant for its historical and religious importance, and the setting for the conflict between Gaal and Abimelech.

4. Diviners’ Oak
A notable landmark mentioned in the passage, possibly a place associated with pagan practices or a significant meeting point.

5. The Center of the Land
Refers to a strategic location from which Abimelech's forces were advancing, indicating a tactical maneuver in the conflict.
Teaching Points
The Dangers of Ambition and Pride
Gaal's and Abimelech's accounts serve as warnings about the destructive nature of unchecked ambition and pride. Believers are encouraged to seek humility and God's guidance in their pursuits.

The Consequences of Idolatry
The events in Shechem remind us of the consequences of turning away from God. Idolatry leads to chaos and conflict, urging Christians to remain steadfast in their faith.

The Importance of Godly Leadership
The account highlights the need for leaders who are guided by God's principles. Christians are called to pray for and support leaders who uphold biblical values.

Recognizing God's Sovereignty
Despite human schemes, God's sovereignty prevails. This encourages believers to trust in God's ultimate plan, even when circumstances seem dire.

The Role of Landmarks in Spiritual Life
The mention of the Diviners’ Oak prompts reflection on the spiritual landmarks in our lives. Christians are encouraged to establish and remember places and moments of divine encounter.
Bible Study Questions
1. How does the account of Gaal and Abimelech illustrate the dangers of pride and ambition? Can you identify similar warnings in other parts of the Bible?

2. In what ways does the history of Shechem provide a backdrop for understanding the events in Judges 9? How does this context enhance your understanding of the passage?

3. How can the consequences faced by the people of Shechem serve as a warning against idolatry in our own lives today?

4. What qualities should we look for in godly leaders, based on the failures of Abimelech and Gaal? How can we apply these qualities in our communities?

5. Reflect on a "spiritual landmark" in your life. How does this help you remember God's faithfulness, and how can you use it to encourage others in their faith journey?
Connections to Other Scriptures
Genesis 12:6
Shechem is first mentioned as a place where Abram built an altar to the Lord, highlighting its longstanding significance in Israel's history.

Judges 8:33-35
Provides context for Abimelech's rise to power, showing the Israelites' return to idolatry after Gideon's death, which set the stage for the events in Judges 9.

1 Samuel 8:4-7
The Israelites' desire for a king, similar to Abimelech's self-appointment, reflects the recurring theme of Israel's struggle with leadership and faithfulness to God.

Proverbs 16:18
The pride and ambition of Gaal and Abimelech can be related to the proverb about pride leading to destruction, illustrating the moral lessons in their account.
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
A Worthy Servant of a Worthless MasterA.F. Muir Judges 9:30-33, 36-38
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Addeth, Along, Band, Behold, Center, Company, Detachment, Direction, Diviners, Elon-meonenim, Gaal, Ga'al, Highest, Meonenim, Middle, Oak, Oak-tree, Plain, Seers, Soothsayers, Spake, Speak, Spoke, Tree, Yet
Dictionary of Bible Themes
Judges 9:26-41

     5575   talk, idle

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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